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Chinese Text Project

U+7156

Seal script

Specialized semantic variant

Semantic variant
Specialized semantic variant

Radical:+ 9 strokes = 13 strokes total.
References:Guangyun: p.114#55 p.286#3 Kangxi: p.676#22 Cihai: p.853r1c04 GSR: 255.i Hanyu: v3,p2219#05
Composition:Left: , right: . Component of:
Mandarin:nuǎn xuān ㄋㄨㄢˇ ㄒㄩㄢ
Cantonese:hyun1 nyun5
Tang reconstruction:*nuɑ̌n
Shuowen:火部》煖:溫也。从火爰聲。
Guangyun:廣韻·上平聲··》暄:温也。況𡊮切,十九。
廣韻·上平聲··》煖:上同。
廣韻·上聲··》煖:火氣亦上同。又音暄。
Kangxi:康熙字典·火部·》煖:《唐韻》况袁切《集韻》《韻會》許元切,𠀤音萱。《說文》溫也。《廣韻》本作暄。《集韻》或作煊。又人名。《戰國策》齊人有馮煖者。又《廣韻》《集韻》《韻會》《正韻》𠀤乃管切,音餪。《玉篇》溫也。《禮·王制》七十非帛不煖。又《樂記》煖之以日月。又《孫綽·三月三日詩》嘉卉萋萋,溫風煖煖。又《廣韻》火氣也。又叶乃卷切。《蘇轍詩》江流日益深,民語漸已變。慘慘瘴氣淸,薄薄寒日煖。
Fanqie:況𡊮 (《廣韻·上平聲··》) 乃管 (《廣韻·上聲··》)
Unihan definition:warm, genial

Example usage

孟子·盡心上》:五十非帛不,七十非肉不飽。
At fifty, warmth cannot be maintained without silks, and at seventy flesh is necessary to satisfy the appetite.
墨子·天志中》:故唯毋明乎順天之意,奉而光施之天下,則刑政治,萬民和,國家富,財用足,百姓皆得衣飽食,便寧無憂。
Therefore when the principle of obeying the will of Heaven is understood and widely practiced in the world, then justice and government will be orderly, the multitudes will be harmonious, the country will be wealthy, the supplies will be plenteous, and the people will be warmly clothed and sufficiently fed, peaceful and without worry.
莊子·大宗師》:若然者,其心志,其容寂,其顙頯,淒然似秋,然似春,喜怒通四時,與物有宜,而莫知其極。
Being such, their minds were free from all thought; their demeanour was still and unmoved; their foreheads beamed simplicity. Whatever coldness came from them was like that of autumn; whatever warmth came from them was like that of spring. Their joy and anger assimilated to what we see in the four seasons. They did in regard to all things what was suitable, and no one could know how far their action would go.
商君書·算地》:其上世之士,衣不膚,食不滿腸,苦其志意,勞其四肢,傷其五臟,而益裕廣耳,非性之常,而為之者,名也。
Above these are the scholars of the world; their clothes do not warm their skins, their food does not fill their stomachs, they travail their thoughts, fatigue their four limbs and suffer in their five internal organs, and yet they go on increasing their activity. This is not prompted by the eternal principles of human nature, but for the sake of fame.
荀子·性惡》:今人之性,飢而欲飽,寒而欲,勞而欲休,此人之情性也。
說苑·雜言》:夫困之為道,從寒之及之及寒也,唯賢者獨知而難言之也。
春秋繁露》:天之道,出陽為以生之,出陰為清以成之。
韓詩外傳·卷三》:飲食適乎藏,滋味適乎氣,勞佚適乎筋骨,寒適乎肌膚。
大戴禮記·夏小正》:滌也者,變也,變而也。
白虎通德論·衣裳》:取輕
新書·瑰瑋》:故以文繡衣民,而民愈寒,以褫民,民必,而有餘布帛之饒矣。
風俗通義》:風者、天氣有寒,地形有險易,水泉有美惡,草木有剛柔也。
蔡中郎集·衣箴》:帛必薄細,衣必輕
鶡冠子·世賢》:卓襄王問龐曰:「夫君人者亦有為其國乎?」
文子·道原》:其衣而無綵,其兵鈍而無刃,行蹎蹎。
慎子·逸文》:欲織而衣天下之人矣,然一身之織,分諸天下,不能人得尺布,其不能可知也。
管子·國蓄》:三幣,握之則非有補於也,食之則非有補於飽也,先王以守財物,以御民事,而平天下也。
呂氏春秋·尊師》:適衣服,務輕
史記·樂書》:地氣上隮,天氣下降,陰陽相摩,天地相蕩,鼓之以雷霆,奮之以風雨,動之以四時,之以日月,而百[物]化興焉,如此則樂者天地之和也。
戰國策》:曰:「今力田疾作,不得衣餘食,今建國立君,澤可以遺世,願往事之。」
漢書·景十三王傳》:立二十二年薨,有遺腹子,相內史不以聞。
前漢紀》:襲狐貉之者。
東觀漢記·茨充》:充令屬縣教民益種桑柘,養蠶桑織履,復令種紵麻,數年之間,人賴其利,衣履溫
後漢書·郭陳列傳》:所舉有道之士,可策問國典所務,王事過差,令處氣不效之意。
楚辭·傷時》:風習習兮和,百草萌兮華榮。
說文解字·火部》::溫也。
爾雅·釋言》:燠,也。
金匱要略》:牛肚細切,以水一斗,煮取一升,飲之,大汗出者愈。
世說新語·德行》:陳曰:「武王式商容之閭,席不暇。」
金樓子·立言上》:與人善言,於布帛。
水經注·濟水》:孤獨母有犬,名曰鵠倉,獵于水側,得棄卵,銜以來歸,孤獨母以為異,覆之,遂成兒,生時偃,故以為名。
三國志·文帝紀》:今吾德至薄也,人至鄙也,遭遇際會,幸承先王餘業,恩未被四海,澤未及天下,雖傾倉竭府以振魏國百姓,猶寒者未盡,饑者未盡飽。
藝文類聚》:《晉孫綽三月三日詩》曰:姑洗斡運,首陽穆闡,嘉卉萋萋,溫風,言滌長瀨,聊以遊眼,縹●渶流,綠柳蔭阪,羽從風飄,鱗隨浪轉。
通典》:食上,必在視寒之節。
意林》:序云:風者,天氣有寒,地形有險易,水泉有美惡,草木有剛柔。
四書章句集注》:五十始衰,非帛不,未五十者不得衣也。
西遊記》:更喜東風回日,滿園嬌媚逞光輝。
三國演義》:按徹梁州蓮步穩,好花風裊一枝新,畫堂香不勝春。
封神演義》:雲迷四野催粧晚,客紅爐玉影偏。
廣韻·》::上同。
太平廣記·劉根》:汝今髓不滿,血不,氣少腦減,筋息肉沮,故服藥行氣,不得其力。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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