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Chinese Text Project

U+7166

Seal script

Radical:+ 9 strokes = 13 strokes total.
References:Guangyun: p.74#21 p.263#2 p.365#5 Kangxi: p.677#35 Cihai: p.854r1c02 GSR: 108.c' Hanyu: v3,p2220#17
Composition:Top: , bottom: . Component of: 𬞜
Mandarin: xiū ㄒㄩˇ ㄒㄩˋ ㄒㄧㄡ
Cantonese:heoi2 jyu3
Shuowen:火部》煦:烝也。一曰赤皃。一曰溫潤也。从火昫聲。
Guangyun:廣韻·上聲··》煦:温也。又香句切。
廣韻·去聲··》昫:日光。《說文》曰:日出温也,北地有昫衍縣。香句切,六。
廣韻·去聲··》煦:上同。
Kangxi:康熙字典·火部·》煦:《唐韻》香句切《集韻》吁句切,𠀤音姁。《說文》烝也。《玉篇》熱也。《禮·樂記》天地訢合,隂陽相得,煦嫗覆育萬物。《註》氣曰煦,體曰嫗。《疏》天以氣煦之,地以氣嫗之,是天煦覆而地嫗育。又《說文》一曰赤貌。《玉篇》赤色也。又《說文》一曰溫潤也。又《玉篇》恩也。《韓愈·原道》煦煦之謂仁。又《玉篇》亦作昫。《廣韻》日光也。又《廣韻》况羽切《集韻》火羽切,𠀤音詡。《禮·樂記·煦嫗釋文》煦徐音况甫反。又《集韻》詡拱切,音洶。亦與昫同。日出溫也。詳日部昫字註。又《集韻》匈于切,音訏。《揚子·方言》煦,熱也。《李嵩·述志賦》稟玄光而陶衍,承景靈之冥符,蔭朝雲之奄靄,仰郞日之照煦。又《集韻》虛尤切,音休。本作咻。痛念聲。詳口部咻字註。
Fanqie:況羽 (《廣韻·上聲··》) 香句 (《廣韻·上聲··》) 香句 (《廣韻·去聲··》)
Unihan definition:kind, gentle, gracious, genial

Example usage

禮記·樂記》:天地欣合,陰陽相得,嫗覆育萬物,然後草木茂,區萌達,羽翼奮,角觡生,蟄蟲昭蘇,羽者嫗伏,毛者孕鬻,胎生者不殰,而卵生者不殈,則樂之道歸焉耳。
They will act in happy union, and the energies (of nature), now expanding, now contracting, will proceed harmoniously. The genial airs from above and the responsive action below will overspread and nourish all things. Then plants and trees will grow luxuriantly; curling sprouts and buds will expand; the feathered and winged tribes will be active; horns and antlers will grow; insects will come to the light and revive; birds will breed and brood; the hairy tribes will mate and bring forth; the mammalia will have no abortions, and no eggs will be broken or addled - and all will have to be ascribed to the power of music.
白虎通德論·姓名》:天道一時,物有變,人生三月,目亦能笑,與人相更答,故因其始有知而名之。
新書·春秋》:夫百姓牛而耕,曝背而耘,苦勤而不敢惰者,豈為鳥獸也哉?
孔子家語·本命解》:及生三月而微,然後有見。
太玄經·》:陽氣和震圜,釋物咸稅其枯,而解其甲。
墨子·經說下》:景:光之人若射。
文子·微明》:天地之所覆載,日月之所照明,陰陽之所,雨露之所潤,道德之所扶,皆詞一和也。
慎子·逸文》:與天下於人,大事也,者以為惠,而堯舜無德色。
史記·樂書》:天地欣合,陰陽相得,嫗覆育萬物,然後草木茂,區萌達,羽翮奮,角觡生,蟄蟲昭穌,羽者嫗伏,毛者孕鬻,胎生者不殰而卵生者不殈,則樂之道歸焉耳。
前漢紀》:噓呼吸如喬松。
後漢書》:噓萬物,養其根荄,而猶盛陰在上,地涷水冰,陽氣否隔,閉而成冬。
說文解字·火部》::烝也。
方言·第七》:、煆,熱也,乾也。
黃帝內經·本病論》:雨化欲令,熱猶治之,溫於氣,亢而不澤。
文心雕龍·史傳》:迍敗之士,雖令德而嗤埋,吹霜露,寒暑筆端,此又同時之枉,可為歎息者也!
抱朴子·逸民》:且夫揚大明乎無外,宜嫗之和風者,日也。
神仙傳·李少君》:少君於是還,齋戒賣於市,商佑六國,或時為吏,或作師醫治病,或時賃,易姓改名,遊行處所,莫知其有道。
三國志·高堂隆傳》:是以有國有家者,近取諸身,遠取諸物,嫗養育,故稱「愷悌君子,民之父母」。
藝文類聚·》:《日昕曰晞》:日溫曰,日在午曰亭午,在未曰昳,日晚曰旰,日將落曰薄暮,日西落,光反照於東,謂之反景,在上曰反景,在下曰倒景,,日溫也。
通典·方丘》:此類頗多,凡覆載功齊,嫗德一,尚質之義安有二哉!
廣韻·》::温也。
太平御覽·日上》:日溫曰,在午曰亭午,在未曰昳,日晚曰旰,日將落曰薄暮。
太平廣記·杜子春》:恩者之。
朱子語類》:仁,便姑息。
郁離子·即且》:跂其足而凌之,蛞蝓舒舒焉,曲直其角,其沫以俟之
墨子閒詁·經說下》:景光之人若射。
全唐詩》:如此則何如為和,為膏雨,
康熙字典·》:又《集韻》吁句切,音

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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