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Chinese Text Project

U+71E5

Seal script
𤍜
Semantic variant

Radical:+ 13 strokes = 17 strokes total.
References:Guangyun: p.302#16 Kangxi: p.684#29 Cihai: p.861r3c02 GSR: 1134.d Hanyu: v3,p2240#19
Composition:Left: , right: . Component of: 𭟡
Mandarin:zào sào ㄗㄠˋ ㄙㄠˋ
Cantonese:cou3
Tang reconstruction:sɑ̌u
Shuowen:火部》燥:乾也。从火喿聲。
Guangyun:廣韻·上聲··》燥:乾燥。
Kangxi:康熙字典·火部·十三》燥:《唐韻》蘇到切《集韻》《韻會》《正韻》先到切,𠀤音喿。《說文》从火喿聲。乾也。《易·乾卦》火就燥。《說卦》燥萬物者,莫熯平火。《集韻》俗作𤍜。非是。又《戰國策》燥于秦。《註》猶爍也。又《廣韻》《集韻》《韻會》《正韻》𠀤蘇老切,音嫂。義同。
Fanqie:蘇老 (《廣韻·上聲··》)
Unihan definition:dry, parched, arid; quick-tempered

Example usage

禮記·王制》:凡居民材,必因天地寒暖濕,廣谷大川異制。
In all their settlements, the bodily capacities of the people are sure to be according to the sky and earthly influences, as cold or hot, dry or moist. Where the valleys are wide and the rivers large, the ground was differently laid out.
論衡·率性》:有癡狂之疾,歌啼於路,不曉東西,不睹濕,不覺疾病,不知飢飽,性已毀傷,不可如何,前無所觀,郤無所畏也。
Only in the case of insanity, when a person sings and weeps in the streets, knowing neither east nor west, taking no heed of scorching heat or humidity, unaware of his own madness and unconscious of hunger and satiety, nature is deranged and upset, and there is no help. As such a man sees nothing before him, he is afraid of nothing.
商君書·畫策》:聖人見本然之政,知必然之理,故其制民也,如以高下制水,如以溼制火。
A sage views the fundamental elements of government, and knows the principle which must be followed; therefore, his way of directing the people is like directing water from a high to a low place, or like directing fire towards dry things and away from wet ones.
荀子·大略》:均薪施火,火就
說苑·奉使》:王曰:「天有濕,絃有緩急,宮商移徙不可知,是以不書。」
春秋繁露》:今平地注水,去就濕,均薪施火,去濕就
韓詩外傳·卷七》:天有濕,絃有緩急,柱有推移,不可記也。
大戴禮記·勸學》:布薪若一火就,平地若一水就濕,草木疇生,禽獸群居,物各從其類也。
白虎通德論·文質》:《禮記王度》曰:「王者,有象君之德,不輕,濕不重,薄不澆,廉不傷,疵不掩,是以人君寶之。」
新語·無為》:故近河之地濕,近山之土,以類相及也。
蔡中郎集·蟬賦》:聲嘶嗌以沮敗,體枯以冰凝。
墨子·備城門》:為卒乾飯,人二斗,以備陰雨,面使積處。
鶡冠子·度萬》:鶡冠子曰:「天者神也,地者形也,地濕而火生焉,天而水生焉。」
文子·道原》:夫形傷乎寒暑濕之虐者,形究而神杜,神傷於喜怒思慮之患者,神盡而形有餘。
文始真經·四符》:魄在天為,在地為金,在人為魄。
老子河上公章句》:雲從龍,風從虎,水流濕,火就,自然之類也。
韓非子·揚權》:故曰道不同於萬物,德不同於陰陽,衡不同於輕重,繩不同於出入,和不同於溼,君不同於群臣。
管子·度地》:管子曰:「春三月,天地乾,水糾列之時也,山川涸落,天氣下,地氣上,萬物交通,故事已,新事未起,草木荑,生可食,寒暑調,日夜分,分之後,夜日益短,晝日益長,利以作土功之事,土乃益剛,令甲士作隄大水之旁,大其下,小其上,隨水而行。」
孫子兵法·火攻》:時者,天之也。
吳子·應變》:起對曰:「凡用車者,陰濕則停,陽則起。」
六韜·火戰》:敵人因天疾風之利,燔吾上風,車騎銳士,堅伏吾後。
淮南子·主術訓》:人主深居隱處以避濕,閨門重襲以避奸賊,內不知閭里之情,外不知山澤之形,帷幕之外,目不能見十里之前,耳不能聞百步之外。
呂氏春秋·愛類》:民寒則欲火,暑則欲冰,則欲溼,溼則欲
鬼谷子·摩篇》:抱薪趨火,者先燃。
史記》:其高則生葴簛苞荔,薛莎青薠。
春秋左傳》:宋皇國父為大宰,為平公築臺,妨於農功,子罕請俟農功之畢,公弗許,築者謳曰,澤門之皙,實興我役,邑中之黔,實慰我心,子罕聞之,親執扑,以行築者,而抶其不勉者,曰吾儕小人,皆有闔廬,以辟濕寒暑,今君為一臺而不速成,何以為役,謳者乃止,或問其故,子罕曰,宋國區區,而有詛有祝,禍之本也。
晏子春秋》:出而不言,遂如大臺,執朴鞭其不務者,曰:「吾細人也,皆有蓋廬,以避濕,君為壹臺而不速成,何為?」
越絕書·外傳枕中》:天地立,然後有寒暑、濕、日月、星辰、四時,而萬物備。
戰國策》:於秦,兵分於齊,非趙之利也。
漢書·魏相丙吉傳》:吉即時病,輒使臣尊朝夕請問皇孫,視省席蓐濕。
前漢紀》:置閒處。
東觀漢記·梁鴻》:終後伯通等為求葬處,有要離冢高,眾人曰:「要離,古烈士,今伯鸞亦清高,令相近。」
後漢書》:胎既已死,血脈不復歸,必著母脊。
古三墳》:政典曰:方圓、角直、曲斜、凹凸必有形,遠近、高下、長短、疾緩必有制,寒暑、濕、風雨、逆順必有時,金木、水火、土石、羽毛必有濟,布帛、桑麻、筋角、齒革必有用,百工器用必有制。
周易·》:水流濕,火就,雲從龍,風從虎,聖人作而萬物覩。
說文解字·日部》:》曰:「萬物者莫暵于離。」
釋名·釋山》:麓,陸也,言水流順陸也。
方言·第十三》:晞,也。
黃帝內經》:黃帝曰:夫百病之所始生者,必起於溫寒暑風雨陰陽喜怒飲食居處,氣合而有形,得藏而有名,余知其然也。
傷寒論·辨脈法》:脈浮鼻中者,必衂也。
金匱要略》:久食小豆,令人枯

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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