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Chinese Text Project
Simplified Chinese version

U+7236

Seal script

Jinwen

Jianbo

Radical:+ 0 strokes = 4 strokes total.
References:Guangyun: p.261#7 p.262#10 Kangxi: p.690#01 Cihai: p.864r1c01 GSR: 102.a Hanyu: v3,p2039#01
Composition:Top: , bottom: . Component of: 𠛈 𠇑 𨚅 𭶺 𭶻 𫷁 𬋻 𡵛 𤕎 𤕏 𫇫 𭷕 𤤎 𠀱 𣏤 𤕑 [More]
Mandarin: ㄈㄨˋ ㄈㄨˇ
Cantonese:fu2 fu6
Tang reconstruction:*bhiǒ
Shuowen:又部》父:矩也。家长率教者。从又举杖。
Guangyun:广韵·上声··》父:尼父尚父皆男子之美称又汉复姓三氏孔子弟子有宰父黑汉有临淄主父偃左传宋有皇父充石宋之公族也,汉初有皇父鸾自鲁徙居茂陵改父爲甫后汉安定太守儁始居安定朝郍代爲西州著姓又徙居京兆。又音釡。
广韵·上声··》父:《说文》曰:父矩也,家长率敎者。扶雨切,十五。
Kangxi:康熙字典·父部·父部》父:《唐韵》扶雨切《集韵》《韵会》奉甫切,𠀤音辅。《说文》矩也。家长率敎者。从又,举杖。《释名》父,甫也。始生已者。《·泰誓》惟天地万物父母。《尔雅·释亲》父爲考。父之考爲王父。王父之考爲曾祖王父。曾祖王父之考爲高祖王父。父之世父。叔父爲从祖祖父父。之晜弟先生爲世父。后生爲叔父。父之从父晜弟爲从祖父。父之从晜弟爲族父。又《·小雅》以速诸父。《传》天子谓同姓诸侯,诸侯谓同姓大夫,皆曰诸父。又老叟之称。《史记·冯唐传》文帝辇过问唐曰:父老何自爲郞。又《广韵》方矩切《集韵》《韵会》匪父切,𠀤音府。《集韵》同甫。《广韵》男子之美称。《·大雅》维师尚父。《笺》尚父,吕望也。尊称焉。◎按管仲称仲父。孔子称尼父。范增称亚父。皆仿此。又野老通称。《战国策》田父见之。又《·小雅》祈父。《传》司马也。又《春秋·桓十三年》盟于武父。《注》武父,郑地。《释文》音甫,有父字者,皆同甫音。又《广韵》汉复姓。三氏孔子弟子宰父黑,汉主父偃,左传宋之公族皇父充石。汉初皇父鸾,改父爲甫。又《正韵》防父切,音附。父母。〇按父字古无去声。正韵始收入五暮。俗音从之。防父切,父字误。又叶扶缶切《苏辙·酿酒诗》谁来共佳节,但约鄕人父,生理正艰难,一醉陶衰朽。
考证:〔《广韵》汉复姓。三氏孔子弟子宰父黑,汉主父偃,左传,宋之公族皇父充石,汉初,王父鸾,改父爲甫。〕谨照广韵原文王父改皇父。
Fanqie:方矩 (《广韵·上声··》) 扶雨 (《广韵·上声··》)
Equivalent readings: (《四书章句集注·论语集注·子路第十三》)
Unihan definition:father; KangXi radical 88

Example usage

论语·学而》:子夏曰:“贤贤易色,事母能竭其力,事君能致其身,与朋友交言而有信。”
Zi Xia said, "If a man withdraws his mind from the love of beauty, and applies it as sincerely to the love of the virtuous; if, in serving his parents, he can exert his utmost strength; if, in serving his prince, he can devote his life; if, in his intercourse with his friends, his words are sincere"
孟子·尽心上》:母俱存,兄弟无故,一乐也。
That his father and mother are both alive, and that the condition of his brothers affords no cause for anxiety; this is one delight.
礼记·三年问》:孔子曰:“子生三年,然后免于母之怀。”
Confucius said, "A son, three years after his birth, ceases to be carried in the arms of his parents."
孝经·感应》:子曰:“昔者明王事孝,故事天明。”
The Master said, "Anciently, the intelligent kings served their fathers with filial piety, and therefore they served Heaven with intelligence."
扬子法言》:婴、犊母怀不怀。
Children and cattle cherish their mothers but do not cherish their fathers.
墨子·亲士》:虽有慈,不爱无益之子。
Even the affectionate father will not love his useless sons.
庄子·德充符》:妇人见之,请于母曰‘与为人妻,宁为夫子妾’者,十数而未止也。
His wife, when she saw him (ugly as he was), represented to her parents, saying, "I had more than ten times rather be his concubine than the wife of any other man."
道德经》:强梁者不得其死,吾将以为教
The violent and strong do not die their natural death. I will make this the basis of my teaching.
商君书·开塞》:当此之时也,民知其母而不知其,其道亲亲而爱私。
During the time when heaven and earth were established, and the people were produced, people knew their mothers but not their fathers. Their way was to love their relatives and to be fond of what was their own.
史记·五帝本纪》:高辛曰蟜极,蟜极曰玄嚣,玄嚣曰黄帝。
His father being Jiaoji, whose father was Xuanxiao, whose father was Huangdi.
荀子·大略》:八十者一子不事,九十者举家不事,废疾非人不养者,一人不事,母之丧,三年不事,齐衰大功,三月不事,从诸侯来,与新有昏,期不事。
说苑·修文》:上无明天子,下无贤方伯,天下为无道,臣弑其君,子弑其,力能讨之,讨之可也。
春秋繁露·玉杯》:则子不子,君不君则臣不臣耳。
韩诗外传·卷一》:》曰:“虽则如毁,母孔迩。
大戴礼记》:非礼无以节事天地之神明也,非礼无以辨君臣上下长幼之位也,非礼无以别男女子兄弟之亲、昏姻、疏数之交也,君子以此之为尊敬然。
白虎通德论·》:王者天母地,为天之子也。
新书·修政语下》:师尚曰:“吾闻之于政也,曰:天下圹圹,一人有之。”
新序·善谋下》:今陛下起丰击沛,收卒三千人,以之径往卷蜀汉,定三秦,与项羽大战七十,小战四十,使天下民肝脑涂地,子暴骨中野,不可胜数,哭泣之声未绝,伤夷者未收,而欲比隆成康周公之时,臣窃以为不侔矣。
中论·贵言》:若夫慈子孝,姑爱妇顺,兄友弟恭,夫敬妻听,朋友必信,师长必教,有司日月虑知乎州闾矣。
孔子家语·始诛》:子讼者,夫子同狴执之,三月不别,其请止,夫子赦之焉。
潜夫论·赞学》:是以“君子终日乾乾,进德修业者”,非直为博己而已也,盖乃思述祖考之令问,而以显母也
论衡·命义》:随者、随母之性。
太玄经·》:测曰,“赤子扶扶”、母瞻也。
风俗通义·六国》:赵之先与秦同祖,其裔孙曰造,于周穆王,为御骅骝、騄耳之乘,西谒西王母,东灭徐偃王,日驰千里,帝念其功,赐以赵城,因以为姓。
孔丛子·论书》:顽母嚚,莫能图室家之端焉。
申鉴·时事》:依古复曰雠之科,使雠避诸异州千里,兄弟之雠,避诸异郡五百里,从从兄弟之雠,避诸异县百里。
忠经·守宰章》:《诗》云:“岂弟君子,民之母。”
新语·道基》:于是先圣乃仰观天文,俯察地理,图画乾坤,以定人道,民始开悟,知有子之亲,君臣之义,夫妇之道,长幼之序。
独断·卷上》:天子,夷狄之所称,天、母地,故称天子。
蔡中郎集·独断》:高祖得天下,而在,上尊号曰太上皇,不言帝,非天子也。
列子·黄帝》:曰:“吾闻沤鸟皆从汝游,汝取来,吾玩之。”
鶡冠子·天则》:不能得之于子,而君弗能得之于臣。
文子·道原》:和阴阳,节四时,调五行,润乎草木,浸乎金石,禽兽硕大,毫毛润泽,鸟卵不败,兽胎不殰,无丧子之忧,兄无哭弟之哀,童子不孤,妇人不孀,虹霓不见,盗贼不行,含德之所致也。
文始真经·四符》:在此生者,爱为精,为彼生本。
列仙传·赤将子舆》:能随风雨上下,时时于市中卖缴,亦谓之缴云。
老子河上公章句》:百姓爱之如母,神明佑之若赤子,故身常存。
韩非子·初见秦》:出其母怀衽之中,生未尝见寇耳。
慎子·知忠》:曰:有良子而舜放瞽叟,桀有忠臣而过盈天下。
管子·轻重己》:民生而无母,谓之孤子
吴子·料敌》:厚其母妻子,劝赏畏罚,此坚陈之士,可与持久。
六韬·盈虚》:百姓戴其君如日月,亲其君如母。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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