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Chinese Text Project

U+737B

Seal script

Jinwen

Jiaguwen

Jianbo

Semantic variant
Simplified character

Radical:+ 16 strokes = 19 strokes total.
References:Guangyun: p.159#27 p.398#45 p.498#3 Kangxi: p.721#09 Cihai: p.881r2c03 GSR: 252.e Hanyu: v2,p1376#09
Composition:Left: , right: . Component of: 𮥲 𡔎 𤅊 𭨓 𣡌 𪺉 𦉧 𧖃 𨏾 𪚋
Mandarin:xiàn suō ㄒㄧㄢˋ ㄙㄨㄛ ㄒㄧ
Cantonese:hin3
Tang reconstruction:*xiæ̀n
Shuowen:犬部》獻:宗廟犬名羹獻。犬肥者以獻之。从犬鬳聲。
Guangyun:廣韻·下平聲··》獻:獻罇見禮記亦作犧。
廣韻·去聲··》獻:進也,禮云大曰羹獻又姓風俗通有秦大夫獻則。許建切,四。
Kangxi:康熙字典·犬部·十六》獻:《唐韻》《集韻》《韻會》《正韻》𠀤許建切,音憲。《說文》宗廟犬名羹獻,犬肥者以獻之。从犬,鬳聲。《禮·曲禮》犬曰羹獻。又《廣韻》進也。《爾雅·釋詁》享獻也。《疏》致物於尊者曰獻。《周禮·天官·小宰》膳獻。《註》膳獻,禽羞俶獻也。又《膳夫》王燕飮酒,則爲獻主。又《·益稷》萬邦黎獻。《傳》獻,賢也。《論語》文獻不足故也。又《爾雅·釋言》獻,聖也。《諡法》聰明叡哲曰獻。知質有聖曰獻。又《爾雅·釋天》太歲在亥曰大淵獻。又姓。《風俗通》秦大夫獻則。又《集韻》桑何切,音娑。酒尊名,飾以翡翠,鄭司農說。本作犧,或作戲。詳牛部犧字註。又《禮·明堂位》周獻豆。《註》獻,疏刻之。《疏》正義曰:獻,音娑。娑是希疏之義,故爲疏刻之。《釋文》素何反。又《集韻》魚羈切,音宜。儀也。《周禮·春官·司尊彝》鬱齊獻酌。《註》鄭司農云:獻,讀爲儀。儀酌有威儀多也。又《正韻》虛宜切,音羲。《前漢·王莽傳》建華蓋,立斗獻。《註》師古曰:獻音犧,謂斗魁及杓末如勺之形也。又叶虛言切,音軒。《·小雅》有兔斯首,炮之燔之。君子有酒,酌言獻之。
Fanqie:素何 (《廣韻·下平聲··》) 許建 (《廣韻·去聲··》)
Unihan definition:offer, present; show, display

CTP Dictionary

[Show proper names]

Example usage

論語·八佾》:不足故也,足則吾能徵之矣。
(They cannot do so) because of the insufficiency of their records and wise men. If those were sufficient, I could adduce them in support of my words.
孟子·萬章下》:子,百乘之家也,有友五人焉:樂正裘、牧仲,其三人,則予忘之矣。
There was Meng Xian, chief of a family of a hundred chariots. He had five friends, namely, Yue Zheng Qiu, Mu Zhong, and three others whose names I have forgotten.
禮記·曲禮上》:水潦降,不魚鱉,鳥者拂其首,畜鳥者則勿拂也。
When heavy rains have fallen, one should not present fish or tortoises (to a superior). He who is presenting a bird should turn its head on one side; if it be a tame bird, this need not be done.
墨子·親士》:故曰:「歸國寶,不若賢而進士。」
Thus it is said : To offer the greatest treasure of the country to the ruler is not as laudable as to recommend the virtuous and introduce the learned.
莊子·大宗師》:造適不及笑,笑不及排,安排而去化,乃入於寥天一。
It is not the meeting with what is pleasurable that produces the smile; it is not the smile suddenly produced that produces the arrangement (of the person). When one rests in what has been arranged, and puts away all thought of the transformation, he is in unity with the mysterious Heaven.
史記·殷本紀》:西伯之臣閎夭之徒,求美女奇物善馬以紂,紂乃赦西伯。
His servant Hongyao and others procured a pretty girl, rare curiosities, and fine horses, which they presented to the tyrant, who thereupon pardoned Chief of the West.
荀子·大略》:享、也。
說苑·君道》:河間王曰:「堯存心於天下,加志於窮民,痛萬姓之罹罪,憂眾生之不遂也。」
春秋繁露·王道》:諸侯背叛,莫修貢聘,奉天子。
韓詩外傳·卷二》:越王勾踐起兵而攻吳,諸侯畏其威,魯往女,吾姊與焉,兄往視之,道畏而死。
大戴禮記·夏小正》:魚。
新書·脩政語上》:藥言於貴,然後聞於卑。
新序·善謀》:故晉公欲伐虞、虢,荀息曰:「君胡不以屈產之乘,與垂棘之璧,假道於虞?」
中論·爵祿》:故舜為匹夫、猶民也,及其受終於文祖,稱曰『予一人』,則西王母來白環。
孔子家語·相魯》:酢既畢,齊使萊人以兵鼓謲,劫定公。
潛夫論·潛歎》:昔紂好色,九侯聞之,乃厥女。
論衡·逢遇》:今則不然,作無益之能,納無補之說,以夏進鑪,以冬奏扇,為所不欲得之事,所不欲聞之語,其不遇禍,幸矣,何福祐之有乎?
風俗通義·三皇》:戲者、也,法也。
孔叢子·嘉言》:大夫眾賓並復攻療之方。
申鑒·時事》:事不書詭,常為善惡則書,言行足以為法式則書,立功事則書,兵戎動眾則書,四夷朝則書,皇后、貴人、太子拜立則書,公主、大臣拜免則書,福淫禍亂則書,祥瑞災異則書。
忠經·百工章》:故君子之事上也,入則其謀。
新語·資質》:昔宮之奇為虞公畫計,欲辭晉公璧馬之賂,而不假之夏陽之道,豈非金石之計哉!
獨斷·卷上》:凡祭宗廟禮牲之別名:牛曰一元大武,豕曰剛鬣,豚曰腯肥,羊曰柔毛,雞曰翰音,犬曰羹,雉曰疏趾,兔曰明視。
蔡中郎集·獨斷》:帝謚:違拂不成曰隱,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰桀,殘義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致力曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
列子·周穆王》:月月玉衣,旦旦薦玉食。
文子·精誠》:老子曰:人主之思,神不馳於胸中,智不出於四域,懷其仁誠之心,甘雨以時,五穀蕃殖,春生夏長,秋收冬藏,月省時考,終歲貢,養民以公,威厲以誠,法省不煩,教化如神,法寬刑緩,囹圄空虛,天下一俗,莫懷姦心,此聖人之思也。
列仙傳·馬丹》:公時,復為幕府正。
韓非子·十過》:昔者晉公欲假道於虞以伐虢。
管子·輕重丁》:人民百姓皆其穀菽粟泉金,歸其財物,以佐君之大事,此謂乘天菑而求民鄰財之道也
淮南子·齊俗訓》:情發于中而聲應於外,故厘負羈之壺餐,愈于晉公之垂棘。
呂氏春秋·原亂》:公立驪姬以為夫人,以奚齊為太子,里克率國人以攻殺之。
尹文子·大道上》:將欲楚王,經宿而鳥死,路人不遑惜金,惟恨不得以楚王。
春秋左傳》:晉鮑癸當其後,使攝叔奉麋焉,曰,以歲之非時,禽之未至,敢膳諸從者,鮑癸止之曰,其左善射,其右有辭,君子也,既免。
逸周書·周書序》:周室既寧,八方會同,各以職來,欲垂法厥世,作王會。
國語·吳語》:吳王親對之曰:「天子有命,周室卑約,貢莫入,上帝鬼神而不可以告。」
晏子春秋》:男女群樂者,周觴五,過之者誅。
吳越春秋》:孔子曰:「丘能述五帝三王之道,故奏雅琴以之大王。」
越絕書·吳內傳》:夏啟犧於益。
戰國策》:顏率至齊,謂齊王曰:「周賴大國之義,得君臣父子相保也,願九鼎,不識大國何塗之從而致齊?」
鹽鐵論·未通》:文學曰:「禹平水土,定九州,四方各以土地所生貢,足以充宮室,供人主之欲,膏壤萬里,山川之利,足以富百姓,不待蠻、貊之地,遠方之物而用足。」
列女傳·衛姑定姜》:定公卒,立敬姒之子衎為君,是為公。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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