Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project
Simplified Chinese version

U+737B

Seal script

Jinwen

Jiaguwen

Jianbo

Semantic variant
Simplified character

Radical:+ 16 strokes = 19 strokes total.
References:Guangyun: p.159#27 p.398#45 p.498#3 Kangxi: p.721#09 Cihai: p.881r2c03 GSR: 252.e Hanyu: v2,p1376#09
Composition:Left: , right: . Component of: 𮥲 𡔎 𤅊 𭨓 𣡌 𪺉 𦉧 𧖃 𨏾 𪚋
Mandarin:xiàn suō ㄒㄧㄢˋ ㄙㄨㄛ ㄒㄧ
Cantonese:hin3
Tang reconstruction:*xiæ̀n
Shuowen:犬部》献:宗庙犬名羹献。犬肥者以献之。从犬鬳声。
Guangyun:广韵·下平声··》献:献罇见礼记亦作牺。
广韵·去声··》献:进也,礼云大曰羹献又姓风俗通有秦大夫献则。许建切,四。
Kangxi:康熙字典·犬部·十六》献:《唐韵》《集韵》《韵会》《正韵》𠀤许建切,音宪。《说文》宗庙犬名羹献,犬肥者以献之。从犬,鬳声。《礼·曲礼》犬曰羹献。又《广韵》进也。《尔雅·释诂》享献也。《疏》致物于尊者曰献。《周礼·天官·小宰》膳献。《注》膳献,禽羞俶献也。又《膳夫》王燕飮酒,则爲献主。又《·益稷》万邦黎献。《传》献,贤也。《论语》文献不足故也。又《尔雅·释言》献,圣也。《諡法》聪明睿哲曰献。知质有圣曰献。又《尔雅·释天》太岁在亥曰大渊献。又姓。《风俗通》秦大夫献则。又《集韵》桑何切,音娑。酒尊名,饰以翡翠,郑司农说。本作牺,或作戏。详牛部牺字注。又《礼·明堂位》周献豆。《注》献,疏刻之。《疏》正义曰:献,音娑。娑是希疏之义,故爲疏刻之。《释文》素何反。又《集韵》鱼羁切,音宜。仪也。《周礼·春官·司尊彝》郁齐献酌。《注》郑司农云:献,读爲仪。仪酌有威仪多也。又《正韵》虚宜切,音羲。《前汉·王莽传》建华盖,立斗献。《注》师古曰:献音牺,谓斗魁及杓末如勺之形也。又叶虚言切,音轩。《·小雅》有兔斯首,炮之燔之。君子有酒,酌言献之。
Fanqie:素何 (《广韵·下平声··》) 许建 (《广韵·去声··》)
Unihan definition:offer, present; show, display

CTP Dictionary

[Show proper names]

Example usage

论语·八佾》:不足故也,足则吾能徵之矣。
(They cannot do so) because of the insufficiency of their records and wise men. If those were sufficient, I could adduce them in support of my words.
孟子·万章下》:子,百乘之家也,有友五人焉:乐正裘、牧仲,其三人,则予忘之矣。
There was Meng Xian, chief of a family of a hundred chariots. He had five friends, namely, Yue Zheng Qiu, Mu Zhong, and three others whose names I have forgotten.
礼记·曲礼上》:水潦降,不鱼鳖,鸟者拂其首,畜鸟者则勿拂也。
When heavy rains have fallen, one should not present fish or tortoises (to a superior). He who is presenting a bird should turn its head on one side; if it be a tame bird, this need not be done.
墨子·亲士》:故曰:“归国宝,不若贤而进士。”
Thus it is said : To offer the greatest treasure of the country to the ruler is not as laudable as to recommend the virtuous and introduce the learned.
庄子·大宗师》:造适不及笑,笑不及排,安排而去化,乃入于寥天一。
It is not the meeting with what is pleasurable that produces the smile; it is not the smile suddenly produced that produces the arrangement (of the person). When one rests in what has been arranged, and puts away all thought of the transformation, he is in unity with the mysterious Heaven.
史记·殷本纪》:西伯之臣闳夭之徒,求美女奇物善马以纣,纣乃赦西伯。
His servant Hongyao and others procured a pretty girl, rare curiosities, and fine horses, which they presented to the tyrant, who thereupon pardoned Chief of the West.
荀子·大略》:享、也。
说苑·君道》:河间王曰:“尧存心于天下,加志于穷民,痛万姓之罹罪,忧众生之不遂也。”
春秋繁露·王道》:诸侯背叛,莫修贡聘,奉天子。
韩诗外传·卷二》:越王勾践起兵而攻吴,诸侯畏其威,鲁往女,吾姊与焉,兄往视之,道畏而死。
大戴礼记·夏小正》:鱼。
新书·修政语上》:药言于贵,然后闻于卑。
新序·善谋》:故晋公欲伐虞、虢,荀息曰:“君胡不以屈产之乘,与垂棘之璧,假道于虞?”
中论·爵禄》:故舜为匹夫、犹民也,及其受终于文祖,称曰‘予一人’,则西王母来白环。
孔子家语·相鲁》:酢既毕,齐使莱人以兵鼓謲,劫定公。
潜夫论·潜叹》:昔纣好色,九侯闻之,乃厥女。
论衡·逢遇》:今则不然,作无益之能,纳无补之说,以夏进炉,以冬奏扇,为所不欲得之事,所不欲闻之语,其不遇祸,幸矣,何福佑之有乎?
风俗通义·三皇》:戏者、也,法也。
孔丛子·嘉言》:大夫众宾并复攻疗之方。
申鉴·时事》:事不书诡,常为善恶则书,言行足以为法式则书,立功事则书,兵戎动众则书,四夷朝则书,皇后、贵人、太子拜立则书,公主、大臣拜免则书,福淫祸乱则书,祥瑞灾异则书。
忠经·百工章》:故君子之事上也,入则其谋。
新语·资质》:昔宫之奇为虞公画计,欲辞晋公璧马之赂,而不假之夏阳之道,岂非金石之计哉!
独断·卷上》:凡祭宗庙礼牲之别名:牛曰一元大武,豕曰刚鬣,豚曰腯肥,羊曰柔毛,鸡曰翰音,犬曰羹,雉曰疏趾,兔曰明视。
蔡中郎集·独断》:帝谥:违拂不成曰隐,靖民则法曰黄,翼善传圣曰尧,仁圣盛明曰舜,残人多垒曰桀,残义损善曰纣,慈惠爱亲曰孝,爱民好与曰惠,圣善同文曰宣,声闻宣远曰昭,克定祸乱曰武,聪明睿智曰,温柔圣善曰懿,布德执义曰穆,仁义说民曰元,安仁立政曰神,布纲治纪曰平,乱而不损曰灵,保民耆艾曰明,辟土有德曰襄,贞心大度曰匡,大虑慈民曰定,知过能改曰恭,不生其国曰声,一德不懈曰简,夙兴夜寐曰敬,清白自守曰贞,柔德好众曰靖,安乐治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰顺,好勇致力曰庄,恭人短折曰哀,在国逢难曰愍,名实过爽曰缪,壅遏不通曰幽,暴虐无亲曰厉,致志大图曰景,辟土兼国曰桓,经纬天地曰文,执义扬善曰怀,短折不成曰殇,去礼远众曰炀,怠政外交曰携,治典不敷曰祈。
列子·周穆王》:月月玉衣,旦旦荐玉食。
文子·精诚》:老子曰:人主之思,神不驰于胸中,智不出于四域,怀其仁诚之心,甘雨以时,五谷蕃殖,春生夏长,秋收冬藏,月省时考,终岁贡,养民以公,威厉以诚,法省不烦,教化如神,法宽刑缓,囹圄空虚,天下一俗,莫怀奸心,此圣人之思也。
列仙传·马丹》:公时,复为幕府正。
韩非子·十过》:昔者晋公欲假道于虞以伐虢。
管子·轻重丁》:人民百姓皆其谷菽粟泉金,归其财物,以佐君之大事,此谓乘天灾而求民邻财之道也
淮南子·齐俗训》:情发于中而声应于外,故厘负羁之壶餐,愈于晋公之垂棘。
吕氏春秋·原乱》:公立骊姬以为夫人,以奚齐为太子,里克率国人以攻杀之。
尹文子·大道上》:将欲楚王,经宿而鸟死,路人不遑惜金,惟恨不得以楚王。
春秋左传》:晋鲍癸当其后,使摄叔奉麋焉,曰,以岁之非时,禽之未至,敢膳诸从者,鲍癸止之曰,其左善射,其右有辞,君子也,既免。
逸周书·周书序》:周室既宁,八方会同,各以职来,欲垂法厥世,作王会。
国语·吴语》:吴王亲对之曰:“天子有命,周室卑约,贡莫入,上帝鬼神而不可以告。”
晏子春秋》:男女群乐者,周觞五,过之者诛。
吴越春秋》:孔子曰:“丘能述五帝三王之道,故奏雅琴以之大王。”
越绝书·吴内传》:夏启牺于益。
战国策》:颜率至齐,谓齐王曰:“周赖大国之义,得君臣父子相保也,愿九鼎,不识大国何涂之从而致齐?”
盐铁论·未通》:文学曰:“禹平水土,定九州,四方各以土地所生贡,足以充宫室,供人主之欲,膏壤万里,山川之利,足以富百姓,不待蛮、貊之地,远方之物而用足。”
列女传·卫姑定姜》:定公卒,立敬姒之子衎为君,是为公。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


Enjoy this site? Please help.Site design and content copyright 2006-2021. When quoting or citing information from this site, please link to the corresponding page or to https://ctext.org/ens. Please note that the use of automatic download software on this site is strictly prohibited, and that users of such software are automatically banned without warning to save bandwidth. 沪ICP备09015720号-3Comments? Suggestions? Please raise them here.