Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project

U+7531

Jinwen

Jiaguwen

Radical:+ 0 strokes = 5 strokes total.
References:Guangyun: p.204#29 Kangxi: p.757#01 Cihai: p.910r2c01 GSR: 1079.a Hanyu: v4,p2524#02
Composition:Component of: 𠃦 𤰔 𫔼 𠔍 𡊡 𭘋 𡘊 𭘌 𡱋 [More]
Mandarin:yóu yāo ㄧㄡˊ ㄧㄠ
Cantonese:jau4
Tang reconstruction:*iou
Guangyun:廣韻·下平聲··》由:從也,經也,用也,行也,又姓史記有由余。
Kangxi:康熙字典·田部·田部》由:《廣韻》以周切《集韻》《韻會》夷周切《正韻》于求切,𠀤音猷。《廣韻》从也。《韻會》因也。《爾雅·釋詁》自也。《註》猶从也。《論語》觀其所由。《註》經也,言所經從。《禮·內則》由衣服飮食,由執事。《註》由,自也。《儀禮·士相見禮》願見無由達。《註》言久無因緣,以自達也。又《博雅》由,行也。《·微子之命》率由典常,以蕃王室。《禮·經解》是故隆禮由禮,謂之有方之士。《疏》由,行也。又於也。《·大雅》無易由言。《箋》由,於也。又《博雅》由,用也。《·盤庚》冲人非廢厥謀,弔由靈。《註》弔,至,由,用,靈,善也。言我非廢衆謀,乃至用爾衆謀之善者,指臣民以爲當遷者言也。《·小雅》君子無易由言。《箋》由,用也。《左傳·襄三十年》以晉國之多虞,不能由吾子。《註》由,用也。又《博雅》式也。又《揚子·方言》胥由,正輔也。燕之北鄙曰由。《註》胥,相也。由,正皆謂輔持也。又《揚子·方言》由迪,正也。東齊靑徐之閒相正謂之由迪。又所由,州郡官也。《唐書·崔成傳》舉觴罰裴度曰:丞相不宜與所由呫囁耳語,度笑受之。又《孟子》由由然與之偕,而不自失焉。《註》由由,自得之貌。《管子·小問篇》至其成也,由由兹免。《註》由由,悗懌實貌。兹免,謂益有謹厲。又由庚,由儀,𠀤笙詩也。見《束晳·補亡詩》。又國名。《戰國策》昔智伯欲伐厹由,遺之大鐘。《註》厹由,國名。《釋文》漢志由作猶。又縣名。《後漢·郡國志》吳郡由拳。《搜神記》秦始皇東巡,望氣者云:五百年後,江東有天子氣。始皇至,令囚徒十萬人掘汙其地,表以惡名,曰由拳縣。又姓。《史記·秦本紀》戎王使由余於秦。又由吾,複姓。又由胡,草名。《爾雅·釋草》繁,由胡。又夷由,鳥名。《爾雅·釋鳥》鼯䑕夷由。又雔由,蟲名。《爾雅·釋蟲》雔由樗繭。《註》食樗葉。又與猶通。尚可之辭。《孟子》王由足用爲善。又通作繇。《董仲舒·賢良策》道者所繇,適於治之路。《註》與由同。又許由。《前漢·古今人表》作許繇。又通作䌛。《前漢·宣帝紀》上亦無䌛知。又《楊愼·丹鉛錄》由與農通。韓詩外傳,東西耕曰橫,南北耕曰由。呂氏春秋,管子曆紀皆云:堯使后稷爲大由。註大由,大農也。錢譜,神農幣文,農作由。又借作㽕。《類篇》按說文徐曰:說文無由字,惟㽕字註:木生條也,古文省弓,而後人因省之,通用爲因由等字。《·盤庚》若顚木之有由蘖。《註》古作㽕,顚仆也。㽕木生條也。○按《說文》註:古文省弓,則㽕係正字,由乃古省。據《尚書註》則㽕屬古文,似誤。又《韻補》叶延知切,音夷。《馮衍·顯志賦》往者不可攀援兮,來者不可與期。病歿世之不稱兮,願橫逝而無由。又叶羊諸切,音余。《古詩·爲焦仲卿妻作》阿母謂府吏,何乃太區區,此婦無禮節,舉動自專由。又《正字通》音妖。冶由,女子笑貌。
考證:〔《禮·祭統》是故隆禮由禮,謂之有方之士。〕謹照原書祭統改經解。〔《孟子》由由焉與之偕,而不自失焉。〕謹照原文由由焉改由由然。
Fanqie:以周 (《廣韻·下平聲··》)
Unihan definition:cause, reason; from

CTP Dictionary


yóu ㄧㄡˊ (1.1): 做,實行。 Do, carry out.
論語·子罕》:雖欲從之,末也已。
But though I wish to follow and lay hold of it, I really find no way to do so.
孟子·公孫丑上》:隘與不恭,君子不也。
The superior man will not manifest either narrow-mindedness, or the want of self-respect.
荀子·議兵》:夫是之謂盜兵,君子不也。
yóu ㄧㄡˊ (1.2): 造成。 Cause to happen.
國語·魯語下》:且罪非我之,為戮何害?
yóu ㄧㄡˊ (1.3): 結成。 Unite.
國語·周語中》:之利內則福,利外則取禍。
yóu ㄧㄡˊ (1.4): 完成,實現。 Complete, realize.
史記·孝文本紀》:妾傷夫死者不可復生,刑者不可復屬,雖復欲改過自新,其道無也。
yóu ㄧㄡˊ (2): 經過,通過。 Go through, pass.
孫子兵法·九變》:圮地無舍,衢地合交,絕地無留,圍地則謀,死地則戰,途有所不,軍有所不擊,城有所不攻,地有所不爭,君命有所不受。
yóu ㄧㄡˊ (3.1): 聽命,照著辦。 Carry out orders, do as asked.
論語·泰伯》:子曰:「民可使之,不可使知之。」
The Master said, "The people may be made to follow a path of action, but they may not be made to understand it."
yóu ㄧㄡˊ (3.2): 遵循。 Follow.
孟子·滕文公下》:得志與民之,不得志獨行其道。
When he obtains his desire for office, to practise his principles for the good of the people; and when that desire is disappointed, to practise them alone.
史記·禮書》:王公之,所以一天下,臣諸侯也。
荀子·議兵》:禮者、治辨之極也,強固之本也,威行之道也,功名之總也,王公之所以得天下也,不由所以隕社稷也。
韓詩外傳·卷四》:禮者、治辯之極也,強國之本也,威行之道也,功名之統也,王公之,所以一天下也,不由之,所以隕社稷也。
yóu ㄧㄡˊ (3.3): 符合,合乎。 Accord with.
孟子·滕文公下》:古之人未嘗不欲仕也,又惡不其道。
The ancients did indeed always desire to be in office, but they also hated being so by any improper way.
yóu ㄧㄡˊ (4): 原因,緣由。 Cause.
呂氏春秋·決勝》:怯勇虛實,其甚微,不可不知。
yóu ㄧㄡˊ (5.1): 介詞:由於,因爲。 Preposition: due to, because of.
春秋左傳》:國家之敗,官邪也。
yóu ㄧㄡˊ (5.2): 介詞:從,自。 Preposition: from.
孟子·梁惠王上》:曰:「何知吾可也?」
'How do you know that I am competent for that?'
莊子·齊物論》:注焉而不滿,酌焉而不竭,而不知其所來,此之謂葆光。
He may pour into it without its being filled; he may pour from it without its being exhausted; and all the while he does not know whence (the supply) comes. This is what is called 'The Store of Light.'
禮記·郊特牲》:庭燎之百,齊桓公始也。
(The use of) a hundred torches in his courtyard began with duke Huan of Qi.
史記·禮書》:余至大行禮官,觀三代損益,乃知緣人情而制禮,依人性而作儀,其所來尚矣。
荀子·正論》:殺人者死,傷人者刑,是百王之所同也,未有知其所來者也。
春秋左傳》:公曰,吾知其所來矣,姑少待我。
yóu ㄧㄡˊ (5.3): 介詞:於。 Preposition: to, with.
yóu ㄧㄡˊ (6): 用,任用。 Appoint, employ.
荀子·不苟》:則恭而止,見閉則敬而齊。
春秋左傳》:以晉國之多虞,不能吾子。
yóu ㄧㄡˊ (7.1): 凴,靠著。 Rely on, make use of.
論語·顏淵》:為仁己,而人乎哉?
Is the practice of perfect virtue from a man himself, or is it from others?
yóu ㄧㄡˊ (7.2): 凴證。 Evidence, proof.
yóu ㄧㄡˊ (8): 聽憑,任隨。 Go along with, listen to.
yóu ㄧㄡˊ (9.1): 通「甹」:樹木枯死或砍伐後樹幹再生枝條。 New growth of a tree around dead wood.
尚書·盤庚上》:若顛木之有蘗,天其永我命于茲新邑,紹復先王之大業,厎綏四方。
As from the stump of a felled tree there are sprouts and shoots, Heaven will perpetuate its decree in our favour in this new city; --the great inheritance of the former kings will be continued and renewed, and tranquillity will be secured to the four quarters (of the kingdom).
春秋左傳》:今在析木之津,猶將復
yóu ㄧㄡˊ (9.2): 通「甹」:復興。 Recovery, revival.
yóu ㄧㄡˊ (10.1): 通「猶」:猶如。 Like, similar to.
墨子·兼愛下》:為彼者為己也。
Others are regarded like self.
孟子·公孫丑上》:曰:「以齊王,反手也。」
Mencius answered, 'To raise Qi to the royal dignity would be as easy as it is to turn round the hand.'
yóu ㄧㄡˊ (10.2): 通「猶」:尚,還。 Still, yet.
孟子·公孫丑下》:足用為善。
The king, after all, is one who may be made to do what is good.
yóu ㄧㄡˊ (11): 通「油」:自然而然。 Naturally, by itself.
大戴禮記》:喜色然以生,怒色拂然以侮,欲色嘔然以偷,懼色薄然以下,憂悲之色纍然而靜
ㄉㄧˊ (12.1): 通「迪」:道路。 Road.
史記》:易初本兮,君子所鄙。
ㄉㄧˊ (12.2): 通「迪」:解決問題的辦法,途徑。 Method, way.
史記·孝文本紀》:今法有誹謗妖言之罪,是使眾臣不敢盡情,而上無聞過失也。
[Show proper names]
Enjoy this site? Please help.Site design and content copyright 2006-2021. When quoting or citing information from this site, please link to the corresponding page or to https://ctext.org. Please note that the use of automatic download software on this site is strictly prohibited, and that users of such software are automatically banned without warning to save bandwidth. 沪ICP备09015720号-3Comments? Suggestions? Please raise them here.