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Chinese Text Project
Simplified Chinese version

U+7531

Jinwen

Jiaguwen

Radical:+ 0 strokes = 5 strokes total.
References:Guangyun: p.204#29 Kangxi: p.757#01 Cihai: p.910r2c01 GSR: 1079.a Hanyu: v4,p2524#02
Composition:Component of: 𤰔 𠃦 𫔼 𠔍 𠰬 𠱋 𡊡 𭘋 𡘊 𭘌 [More]
Mandarin:yóu yāo ㄧㄡˊ ㄧㄠ
Cantonese:jau4
Tang reconstruction:*iou
Guangyun:广韵·下平声··》由:从也,经也,用也,行也,又姓史记有由余。
Kangxi:康熙字典·田部·田部》由:《广韵》以周切《集韵》《韵会》夷周切《正韵》于求切,𠀤音猷。《广韵》从也。《韵会》因也。《尔雅·释诂》自也。《注》犹从也。《论语》观其所由。《注》经也,言所经从。《礼·内则》由衣服飮食,由执事。《注》由,自也。《仪礼·士相见礼》愿见无由达。《注》言久无因缘,以自达也。又《博雅》由,行也。《·微子之命》率由典常,以蕃王室。《礼·经解》是故隆礼由礼,谓之有方之士。《疏》由,行也。又于也。《·大雅》无易由言。《笺》由,于也。又《博雅》由,用也。《·盘庚》冲人非废厥谋,吊由灵。《注》吊,至,由,用,灵,善也。言我非废衆谋,乃至用尔衆谋之善者,指臣民以爲当迁者言也。《·小雅》君子无易由言。《笺》由,用也。《左传·襄三十年》以晋国之多虞,不能由吾子。《注》由,用也。又《博雅》式也。又《扬子·方言》胥由,正辅也。燕之北鄙曰由。《注》胥,相也。由,正皆谓辅持也。又《扬子·方言》由迪,正也。东齐靑徐之闲相正谓之由迪。又所由,州郡官也。《唐书·崔成传》举觞罚裴度曰:丞相不宜与所由呫嗫耳语,度笑受之。又《孟子》由由然与之偕,而不自失焉。《注》由由,自得之貌。《管子·小问篇》至其成也,由由兹免。《注》由由,悗怿实貌。兹免,谓益有谨厉。又由庚,由仪,𠀤笙诗也。见《束晳·补亡诗》。又国名。《战国策》昔智伯欲伐厹由,遗之大钟。《注》厹由,国名。《释文》汉志由作犹。又县名。《后汉·郡国志》吴郡由拳。《搜神记》秦始皇东巡,望气者云:五百年后,江东有天子气。始皇至,令囚徒十万人掘污其地,表以恶名,曰由拳县。又姓。《史记·秦本纪》戎王使由余于秦。又由吾,复姓。又由胡,草名。《尔雅·释草》繁,由胡。又夷由,鸟名。《尔雅·释鸟》鼯䑕夷由。又雔由,虫名。《尔雅·释虫》雔由樗茧。《注》食樗叶。又与犹通。尚可之辞。《孟子》王由足用爲善。又通作繇。《董仲舒·贤良策》道者所繇,适于治之路。《注》与由同。又许由。《前汉·古今人表》作许繇。又通作䌛。《前汉·宣帝纪》上亦无䌛知。又《杨愼·丹铅录》由与农通。韩诗外传,东西耕曰横,南北耕曰由。吕氏春秋,管子历纪皆云:尧使后稷爲大由。注大由,大农也。钱谱,神农币文,农作由。又借作㽕。《类篇》按说文徐曰:说文无由字,惟㽕字注:木生条也,古文省弓,而后人因省之,通用爲因由等字。《·盘庚》若顚木之有由蘖。《注》古作㽕,顚仆也。㽕木生条也。○按《说文》注:古文省弓,则㽕系正字,由乃古省。据《尚书注》则㽕属古文,似误。又《韵补》叶延知切,音夷。《冯衍·显志赋》往者不可攀援兮,来者不可与期。病殁世之不称兮,愿横逝而无由。又叶羊诸切,音余。《古诗·爲焦仲卿妻作》阿母谓府吏,何乃太区区,此妇无礼节,举动自专由。又《正字通》音妖。冶由,女子笑貌。
考证:〔《礼·祭统》是故隆礼由礼,谓之有方之士。〕谨照原书祭统改经解。〔《孟子》由由焉与之偕,而不自失焉。〕谨照原文由由焉改由由然。
Fanqie:以周 (《广韵·下平声··》)
Unihan definition:cause, reason; from

CTP Dictionary


yóu ㄧㄡˊ (1.1): 做,实行。 Do, carry out.
论语·子罕》:虽欲从之,末也已。
But though I wish to follow and lay hold of it, I really find no way to do so.
孟子·公孙丑上》:隘与不恭,君子不也。
The superior man will not manifest either narrow-mindedness, or the want of self-respect.
荀子·议兵》:夫是之谓盗兵,君子不也。
yóu ㄧㄡˊ (1.2): 造成。 Cause to happen.
国语·鲁语下》:且罪非我之,为戮何害?
yóu ㄧㄡˊ (1.3): 结成。 Unite.
国语·周语中》:之利内则福,利外则取祸。
yóu ㄧㄡˊ (1.4): 完成,实现。 Complete, realize.
史记·孝文本纪》:妾伤夫死者不可复生,刑者不可复属,虽复欲改过自新,其道无也。
yóu ㄧㄡˊ (2): 经过,通过。 Go through, pass.
孙子兵法·九变》:圮地无舍,衢地合交,绝地无留,围地则谋,死地则战,途有所不,军有所不击,城有所不攻,地有所不争,君命有所不受。
yóu ㄧㄡˊ (3.1): 听命,照著办。 Carry out orders, do as asked.
论语·泰伯》:子曰:“民可使之,不可使知之。”
The Master said, "The people may be made to follow a path of action, but they may not be made to understand it."
yóu ㄧㄡˊ (3.2): 遵循。 Follow.
孟子·滕文公下》:得志与民之,不得志独行其道。
When he obtains his desire for office, to practise his principles for the good of the people; and when that desire is disappointed, to practise them alone.
史记·礼书》:王公之,所以一天下,臣诸侯也。
荀子·议兵》:礼者、治辨之极也,强固之本也,威行之道也,功名之总也,王公之所以得天下也,不由所以陨社稷也。
韩诗外传·卷四》:礼者、治辩之极也,强国之本也,威行之道也,功名之统也,王公之,所以一天下也,不由之,所以陨社稷也。
yóu ㄧㄡˊ (3.3): 符合,合乎。 Accord with.
孟子·滕文公下》:古之人未尝不欲仕也,又恶不其道。
The ancients did indeed always desire to be in office, but they also hated being so by any improper way.
yóu ㄧㄡˊ (4): 原因,缘由。 Cause.
吕氏春秋·决胜》:怯勇虚实,其甚微,不可不知。
yóu ㄧㄡˊ (5.1): 介词:由于,因爲。 Preposition: due to, because of.
春秋左传》:国家之败,官邪也。
yóu ㄧㄡˊ (5.2): 介词:从,自。 Preposition: from.
孟子·梁惠王上》:曰:“何知吾可也?”
'How do you know that I am competent for that?'
庄子·齐物论》:注焉而不满,酌焉而不竭,而不知其所来,此之谓葆光。
He may pour into it without its being filled; he may pour from it without its being exhausted; and all the while he does not know whence (the supply) comes. This is what is called 'The Store of Light.'
礼记·郊特牲》:庭燎之百,齐桓公始也。
(The use of) a hundred torches in his courtyard began with duke Huan of Qi.
史记·礼书》:余至大行礼官,观三代损益,乃知缘人情而制礼,依人性而作仪,其所来尚矣。
荀子·正论》:杀人者死,伤人者刑,是百王之所同也,未有知其所来者也。
春秋左传》:公曰,吾知其所来矣,姑少待我。
yóu ㄧㄡˊ (5.3): 介词:于。 Preposition: to, with.
yóu ㄧㄡˊ (6): 用,任用。 Appoint, employ.
荀子·不苟》:则恭而止,见闭则敬而齐。
春秋左传》:以晋国之多虞,不能吾子。
yóu ㄧㄡˊ (7.1): 凴,靠著。 Rely on, make use of.
论语·颜渊》:为仁己,而人乎哉?
Is the practice of perfect virtue from a man himself, or is it from others?
yóu ㄧㄡˊ (7.2): 凴证。 Evidence, proof.
yóu ㄧㄡˊ (8): 听凭,任随。 Go along with, listen to.
yóu ㄧㄡˊ (9.1): 通“甹”:树木枯死或砍伐后树干再生枝条。 New growth of a tree around dead wood.
尚书·盘庚上》:若颠木之有蘖,天其永我命于兹新邑,绍复先王之大业,砥绥四方。
As from the stump of a felled tree there are sprouts and shoots, Heaven will perpetuate its decree in our favour in this new city; --the great inheritance of the former kings will be continued and renewed, and tranquillity will be secured to the four quarters (of the kingdom).
春秋左传》:今在析木之津,犹将复
yóu ㄧㄡˊ (9.2): 通“甹”:复兴。 Recovery, revival.
yóu ㄧㄡˊ (10.1): 通“犹”:犹如。 Like, similar to.
墨子·兼爱下》:为彼者为己也。
Others are regarded like self.
孟子·公孙丑上》:曰:“以齐王,反手也。”
Mencius answered, 'To raise Qi to the royal dignity would be as easy as it is to turn round the hand.'
yóu ㄧㄡˊ (10.2): 通“犹”:尚,还。 Still, yet.
孟子·公孙丑下》:足用为善。
The king, after all, is one who may be made to do what is good.
yóu ㄧㄡˊ (11): 通“油”:自然而然。 Naturally, by itself.
大戴礼记》:喜色然以生,怒色拂然以侮,欲色呕然以偷,惧色薄然以下,忧悲之色累然而静
ㄉㄧˊ (12.1): 通“迪”:道路。 Road.
史记》:易初本兮,君子所鄙。
ㄉㄧˊ (12.2): 通“迪”:解决问题的办法,途径。 Method, way.
史记·孝文本纪》:今法有诽谤妖言之罪,是使众臣不敢尽情,而上无闻过失也。
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