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Chinese Text Project

U+7562

Seal script

Jinwen

Simplified character

Radical:+ 6 strokes = 11 strokes total.
References:Guangyun: p.470#57 Kangxi: p.761#21 Cihai: p.913r5c01 GSR: 407.a Hanyu: v4,p2535#09
Composition:Component of: 韠 𠌫 𡠚 𡻞 𢕏 𬯕 𢳂 𤠺 𭻠 𣯴 𭂂 𥛘 㮿 [More]
Mandarin: ㄅㄧˋ
Cantonese:bat1
Tang reconstruction:*bit
Shuowen:𠦒部》畢:田罔也。从𠦒,象畢形。微也。或曰:甶聲。
Guangyun:廣韻·入聲··》畢:竟也。《說文》作畢田罔也,又姓出泰山本畢公髙之後晉有畢卓。
Kangxi:康熙字典·田部·》畢:《廣韻》𤰞吉切《集韻》《韻會》《正韻》壁吉切,𠀤音必。《博雅》畢,竟也。《·大誥》子曷敢不于前,寧人攸受休畢。《左傳·莊二十九年》日至而畢。《註》日南至,微陽始動,故土功畢。又皆也。盡也。《·小雅》畢來旣升。《禮·月令》仲春之月,乃修闔扇,寢廟畢備。《註》畢,猶皆也。又《郊特牲》唯爲社田,國人畢作。《疏》畢,盡也。又月名。《爾雅·釋天》月在甲曰畢。又星名。《·小雅》有捄天畢。《朱註》天畢,畢星也。狀如掩兔之畢。《禮·月令》孟夏之月,日在畢。又小綱也。《·小雅》鴛鴦于飛,畢之羅之。《疏》罔小而柄長謂之畢。《禮·月令》田獵罝罘,羅綱畢翳。《揚雄·校獵賦》荷垂天之畢。又𥳑也。《爾雅·釋器》𥳑謂之畢。《註》今𥳑札也。《禮·學記》今之敎者,呻其佔畢。《疏》佔,視也。畢,𥳑也。不曉經義,但謳吟長咏,以視篇𥳑而已。又貫牲。體木也。《禮·雜記》畢用桑。《註》主人舉肉時,以畢助之。喪祭用桑,吉用棘。畢狀如㐅,博三寸,長八寸,柄長二尺四寸,丹漆兩頭。《儀禮·特牲饋食禮》宗人執畢先入。《註》畢狀如叉,蓋爲其似畢星,取名焉。又《儀禮·大射儀》司馬正東面,以弓爲畢。《註》畢,所以助敎執事者。《疏》畢是助載鼎實之物,故司馬執弓爲畢以指授。又《揚子·方言》車下鐵,𨻰宋淮楚之閒謂之畢。又《字彙補》畢門,路門也。又地名。《爾雅·釋地》畢,堂牆。《註》今終南山道名,畢其邊,若堂室之牆。《詩·秦風·終南何有有紀有堂箋》畢,終南山之道名,邊如堂之牆然。又國名。《左傳·僖二十四年》畢原酆郇,文之昭也。《史記·建元以來王子侯年表》畢梁侯劉嬰。又姓。《左傳·閔元年》畢萬爲右。《晉語》得畢陽。《註》畢陽,晉士。又神名。《博雅》木神謂之畢方。《張衡·東京賦》况鬾𧌒與畢方。《註》畢方,老父神,如烏兩足一翼者,常銜火在人家作怪災。又鳥名。《山海經》章莪之山有鳥焉,其狀如鶴,一足,赤文靑質而白喙,名曰畢方。又與彃同。《歸藏鄭母經》昔者羿善射,畢十日果畢之。又與縪同。《儀禮·覲禮》冠六升外畢。《註》外畢者,冠前後屈而出縫於武也。《疏》外畢者,前後兩畢之末而向外攝之也。○按旣夕畢作縪。又與韠同。《荀子·正論篇》共艾畢。
考證:〔《禮·月令》田獵置罘,羅綱畢翳。〕謹照原文置罘改罝罘。〔《左傳·僖二十三年》畢原酆郇,文之昭也。〕謹照原文二十三年改二十四年。
Fanqie:卑吉 (《廣韻·入聲··》)
Unihan definition:end, finish, conclude; completed

CTP Dictionary


畢郢
yǐng ㄅㄧˋ ㄧㄥˇ : [地名] [Name of a place]
孟子·離婁下》:文王生於岐周,卒於畢郢,西夷之人也。
King Wen was born in Zhou by mount Qi, and died in Bi Ying - a man near the wild tribes on the west.
韓詩外傳·卷三》:文王生於岐周,卒於畢郢,西夷之人也。
[Show proper names]

Example usage

孟子·萬章上》:三年之喪,禹避舜之子於陽城。
'When the three years' mourning was expired, Yu withdrew from the son of Shun to Yang Cheng.
禮記·三年問》:三年之喪,二十五月而
The mourning of the three years came really to an end with (the close of) the twenty-fifth month.
揚子法言》:籲,吾聞虙羲、神農歿,黃帝、堯、舜殂落而死,文王,
Yangzi sighed, saying: I have heard that Fu Xi and Shen Nong died; that Huangdi, Yao, and Shun also passed away; that King Wen was buried at Bi.
墨子·辭過》:單財勞力,歸之於無用
2,以此觀之,其為衣服非為身體,皆為觀好,是以其民淫僻而難治,其君奢侈而難諫也。
Wealth is squandered and energy wasted all for naught. So, then, when clothing is made not for the body but for brilliant appearance, the people will be wicked and unruly and the ruler extravagant and deaf to good counsel.
莊子·人間世》:其作始也簡,其將也必巨。
At the commencement things are treated as trivial, but as the end draws near, they assume great proportions.
商君書·靳令》:農,則國富。
If people occupy themselves entirely with agriculture, the state is rich.
史記·五帝本紀》:堯崩,三年之喪,舜讓辟丹朱於南河之南。
'After the death of Yao, when the three years' mourning was over, Shun gave way to Danzhu, and retired to the south of the southern river.
荀子·大略》:諸侯相見,卿為介,以其教士行,使仁居守。
說苑·脩文》:家之主人冠立於阼,事出乎里門,出乎邑門,至野外。
春秋繁露·精華》:於柯之盟,見其大信,一年而近國之君到,鄄幽之會是也。
韓詩外傳·卷二》:顏淵侍坐魯定公于臺,東野御馬于臺下。
大戴禮記·主言》:弋田獵之得,不以盈宮室也:徵斂於百姓,非以充府庫也。
白虎通德論·》:《韓詩內傳》曰:「諸侯世子三年喪,上受爵命於天子。」
新書·道德說》:施物,物雖有之,微細難識。
新序·善謀下》:四人為壽已,起去,上目送之,召戚夫人指示四人者曰:「我欲易之,彼四人輔之,羽翼已成,難動矣。」
中論·治學》:三教備而人道矣。
孔子家語·相魯》:獻酢既,齊使萊人以兵鼓謲,劫定公。
潛夫論·考績》:其不貢士也,一則黜爵,載則黜地,三黜則爵土俱
論衡·偶會》:鴈鵠集於會稽,去避碣石之寒,來遭民田之,蹈履民田,喙食草糧。
太玄經·》:次四,格,禽鳥之貞。
風俗通義·六國》:魏之先,公高之後也。
孔叢子·論書》:子夏讀《書》既,而見於夫子。
獨斷·卷上》:雨師神、星也,其象在天,能興雨。
蔡中郎集·獨斷》:天子以正月五日供後上原陵,以次周徧,公卿百官皆從,四姓小侯諸侯家婦,凡與先帝先后有瓜葛者,及諸侯王、大夫郡國計吏、匈奴朝者西國侍子皆會,尚書官屬,陛西除下先帝神座,後大夫計吏皆當軒下,占其郡穀價,四方災異,欲皆使先帝魂神具聞之,遂于親陵各賜計吏而遣之。
列子·湯問》:聚室而謀曰:「吾與汝力平險,指通豫南,達于漢陰,可乎?」
鶡冠子·天則》:中參成位,四氣為政,前張後極,左角右鉞,九文循理,以省官眾,小大舉。
文子·上德》:百星之明,不如一月之光,十牖開,不如一戶之明。
韓非子·初見秦》:以代、上黨不戰而為秦矣,東陽、河外不戰而反為齊矣,中山、呼沱以北不戰而為燕矣。
管子·輕重丁》:市未央而委舍其守列,投蟁蛇巨雄,新冠五尺,請挾彈懷丸游水上,彈蓑燕小鳥,被於暮。
吳子·料敵》:八曰陳而未定,舍而未,行阪涉險,半隱半出。
六韜·文師》:以國取天下,天下可
尉繚子·戰威》:王侯如此,所以三勝者矣。
淮南子·主術訓》:能欲多者,文武備具,動靜中儀,舉動廢置,曲得其宜,無所擊戾,無不宜也。
呂氏春秋·貴直》:簡子乃去犀蔽屏櫓而立於矢石之所及,一鼓而士乘之
尹文子·佚文》:將戰,有司讀誥誓,三令五申之,既,然後即敵。《昭明文選東京賦》注
鄧析子·無厚》:守虛責實而萬事
春秋左傳》:秋,七月,天王使宰咺來歸惠公仲子之賵,緩,且子氏未薨,故名,天子七月而葬,同軌至,諸侯五月,同盟至,大夫三月,同位至,士踰月,外姻至,贈死不及尸,弔生不及哀,豫凶事,非禮也。
逸周書·史記解》:爵重祿輕,比□不成者亡,昔有程氏,損祿增爵,群臣貌匱,比而戾民,程氏以亡。
國語·越語上》:越國之寶器從,寡君帥越國之眾,以從君之師徒,唯君左右之。
晏子春秋》:絕本之家,使有期年之食,無委積之氓,與之薪橑,使足以霖雨。
吳越春秋》:當是之時,越兵橫行於江淮之上,諸侯賀,號稱霸王。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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