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Chinese Text Project

U+758F

Seal script

Semantic variant

Radical:+ 7 strokes = 12 strokes total.
References:Kangxi: p.767#23 Cihai: p.919r1c05 GSR: 90.b Hanyu: v4,p2750#02
Composition:Left: , right: . Component of: 𦠦 𩯕
Mandarin:shū shù ㄕㄨ ㄕㄨˋ
Cantonese:so1 so3
Tang reconstruction:*shriu shriù
Shuowen:𠫓部》疏:通也。从𡿮从疋,疋亦聲。
Kangxi:康熙字典·疋部·》疏:《唐韻》所菹切《集韻》《韻會》山於切《正韻》山徂切,𠀤音梳。《說文》通也。本作𤕟。今作疏。《禮·樂記》淸廟之瑟,朱絃而疏越。《註》越,瑟底孔也。畫疏之,使聲遲也。《疏》疏,通也。使兩頭孔相連而通,孔小則聲急,孔大則聲遲。《經解》疏通知遠。又遠也。《·大雅》予曰有疏附。《傳》率下親上曰疏附。《箋》疏附,使疏者親也。《禮·曲禮》夫禮者,所以定親疏。又麤也。《·大雅》彼疏斯粺。《箋》疏,麤也。謂糲米也。《禮·玉藻》客飧,主人辭以疏。《註》飧者,美主人之食也。疏之言麤也。又《郊特牲》疏布之尚,反女功之始也。又分也。《孟子》禹疏九河。《史記·黥布傳》疏爵而貴之。又稀也。《穀梁傳·隱八年》庚辰大雨雪。《傳》志疏數也。《疏》遠者爲疏,近者爲數也。《禮·祭義》祭不欲疏,疏則怠,怠則忘。《楚辭·九歌》疏緩節兮安歌。《註》使曲節希緩,而安音淸歌。又治也。《謝靈運·登石門最高頂詩》疏峰抗高館,對嶺臨迴溪。《註》疏治也。又刻也。《禮·明堂位》疏屛,天子之廟飾也。《疏》疏,刻也。屛,樹也。謂刻於屛樹,爲雲氣蠱獸也。《又》殷以疏勺。《註》疏,通刻其頭。《後漢·梁冀傳》窗牖皆綺疏靑瑣。《註》鏤爲綺文也。又畫也。《管子·問篇》大夫疏器。《註》疏,飾畫也。《何晏·景福殿賦》羅疏柱之汨越。《註》疏柱,畫柱也。又徹也。《晉語》公伐原,令以三日之糧,三日而原不降,公令疏軍而去之。《註》蔬,徹也。又布也。《楚辭·九歌》疏石蘭兮爲芳。《註》疏,布𨻰也。又大也。《揚子·太𤣥經》方州部家,三位疏成。《註》疏,大也。又菜也。與蔬同。《周禮·天官·大宰》以九職任萬民,八曰臣妾,聚斂疏材。《註》疏材,百草根實可食者,疏不熟曰饉。《釋文》菜也。又《地官·委人》凡疏材木材。凡畜聚之物。註疏材,艸木有實者。又《淮南子·道應訓》子佩疏揖,北面立於殿下。《註》疏,徒跣也。又扶疏,枝葉盛貌。《揚子·太𤣥經》見小勿用,以我扶疏。《註》秋木扶疏而大,故可用。又《正韻》渠疏杷也。又疏躍,布散也。《淮南子·俶眞訓》今夫萬物之疏躍枝舉,百事之莖葉條枝,皆本于一根,而條循千萬也。又疏疏,衣服盛貌。《韓詩外傳》子路盛服見孔子,孔子曰:由,疏疏者何也。又《揚子·太𤣥經》穀不穀,失疏數。《註》疏數,不平也。又姓。漢疏廣,疏受。又國名。《潛夫論》捿疏猗姓。《路史》夏世侯伯也。又山名。《山海經》貳負之臣曰危,危與貳負殺窫窳,帝乃梏之疏屬之山。《註》按文中子云:疏屬之南,汾水之曲,卽斯山也。又鳥名。《禮·曲禮》雉曰疏趾。《疏》雉肥則兩足開張,趾相去疏也。又獸名。《山海經》帶山有獸,焉其狀如馬。一角有錯,其名曰䑏疏。又《韻會補》與梳通。揚雄,頭蓬不暇梳。又《集韻》孫租切,音蘇。粗也。又《廣韻》所助切《正韻》所故切,𠀤音數。條𨻰也。《揚雄·解嘲》獨可抗疏時道是非。又記注也。又《韻補》叶山宜切,音詩。《劉章·耕田歌》深耕穊種,立苗欲疏。非其種者,鋤而去之。
考證:〔《周禮·天官·大冢宰》〕謹照原文省冢字。〔《地官·稍人》疏材木材。《註》凡畜聚之物,瓜瓠葵芋禦冬之具。〕謹按此委人非稍人。凡畜聚之物乃經文非註文。瓜瓠葵芋禦冬之具乃畜聚之物四字之註非疏材二字之註。謹照原文改爲地官委人凡疏材木材。凡畜聚之物。註疏材,艸木有實者。〔《禮·檀弓》雉曰疏趾。〕謹照原書檀弓改曲禮。
Fanqie:所居 (《四書章句集注·孟子集注·滕文公章句上》)
Unihan definition:neglect; careless, lax

CTP Dictionary


疏勺
shū sháo ㄕㄨ ㄕㄠˊ : 柄上刻有飾紋的舀酒漿的器具。 Ladle with decorated handle.

禮記·明堂位》:其勺,夏后氏以龍勺,殷以疏勺,周以蒲勺。
For ladles they had that of Xia, with the handle ending in a dragon's head; that of Yin, slightly carved all over; and that of Zhou, with the handle like plaited rushes.

Example usage

論語·里仁》:子游曰:「事君數,斯辱矣,朋友數,斯矣。」
Zi You said, "In serving a prince, frequent remonstrances lead to disgrace. Between friends, frequent reproofs make the friendship distant."
孟子·告子下》:無他,之也。
For no other reason but that he is not related to me.
禮記·三年問》:曰:稱情而立文,因以飾群,別親貴踐之節,而不可損益也。
The different rules for the mourning rites were established in harmony with (men's) feelings. By means of them the differences in the social relations are set forth, and the distinctions shown of kindred as nearer or more distant, and of ranks as more noble or less. They do not admit of being diminished or added to.
揚子法言》:曰:「血國三千,使捋、飲水、褐博,沒齒無愁也?」
They've always sucked the kingdom's blood dry, making people have to pick wild grasses to eat, drink [only] water and wear coarse clothing. How can they live until their teeth fall out with nothing to worry about?
墨子·尚賢上》:親者聞之,亦退而謀曰:『始我所恃者親也,今上舉義不辟
2,然則我不可不為義。』
Upon hearing this, the favoured also began to deliberate, saying: "What I have been depending on was favour. Now the Lord promotes the righteous without discrimination against those thus far neglected. Hence I may not do unrighteousness."
莊子·人間世》:支離者,頤隱於臍,肩高於頂,會撮指天,五管在上,兩髀為脅。
There was the deformed object Shu. His chin seemed to hide his navel; his shoulders were higher than the crown of his head; the knot of his hair pointed to the sky; his five viscera were all compressed into the upper part of his body, and his two thigh bones were like ribs.
商君書·修權》:故賞厚而利,刑重而必,不失遠,不私親近。
Therefore he benefits by giving liberal rewards, and by making penalties severe, he ensures that he is feared. He does not neglect those that are distant, nor does he run counter to those that are near.
史記·五帝本紀》:靜淵以有謀,通而知事。
Calm and unfathomable in his designs, and thoroughly versed in all matters.
荀子·大略》:知而不法,辨察而操僻,勇果而無禮,君子之所憎惡也。
說苑·君道》:河以導之,鑿江通於九派,灑五湖而定東海,民亦勞矣,然而不怨者,利歸於民也。
春秋繁露》:曰:遠者號尊而地小,近者號卑而地大,親之義也。
韓詩外傳·卷二》:曾子曰:「君子有三言可貫而佩之:一曰:無內而外親,二曰:身不善而怨他人,三曰:患至而後呼天。」
大戴禮記》:非禮無以節事天地之神明也,非禮無以辨君臣上下長幼之位也,非禮無以別男女父子兄弟之親、昏姻、數之交也,君子以此之為尊敬然。
白虎通德論·五行》:王者賜先親近、後遠何法?
新書·六術》:各以其次,上下更居,三廟以別,親有制。
新序·雜事五》:君曰:「列地而與之,爵而貴之,君有難不死,出亡不送,可謂忠乎?」
中論·治學》:學也者、所以神達思、怡情理性,聖人之上務也。
孔子家語·問禮》:非禮則無以別男女、父子、兄弟、婚姻、親族、數之交焉。
潛夫論·明闇》:秦之二世,務隱藏己,而斷百僚,隔捐賤而信趙高,是以聽塞於貴重之臣,明蔽於驕妬之人,故天下潰叛,弗得聞也。
風俗通義》:謹按:桂陽太守江夏張遼叔高去𨻳令家居,買田,田中有大樹十餘圍,扶蓋數畝地,播不生穀,遣客伐之,木中血出。
孔叢子·抗志》:中正弼非,則君之。
獨斷·卷上》:凡祭宗廟禮牲之別名:牛曰一元大武,豕曰剛鬣,豚曰腯肥,羊曰柔毛,雞曰翰音,犬曰羹獻,雉曰趾,兔曰明視。
蔡中郎集·獨斷》:水曰清滌,酒曰清酌,黍曰薌合,梁曰香萁,稻曰嘉,鹽曰鹹鹺,玉曰嘉玉,幣曰量幣。
鶡冠子·天權》:故先王之服師術者呼往發蒙,釋約解刺,達昏開明,而且知焉,故能說適計險,歷越踰俗,軼倫越等,知略之見,遺跋眾人,求絕紹遠,難之在前者能當之,難之在後者能章之,要領天下而無,遠乎敵國之制,戰勝攻取之道,應物而不窮,以一宰萬而不總,類類生之,耀名之所在,究賢能之變,極蕭楯之元,謂之無方之傳,著乎無封之宇。
文子·道原》:神明者,得其內,得其內者,五藏寧,思慮平,耳目聰明,筋骨勁強,達而不悖,堅強而不匱,無所太過,無所不逮。
列仙傳·邛疏》:者,周封史也。
老子河上公章句》:天網恢恢,而不失。
韓非子·存韓》:見二,非所以強於諸侯也。
申不害·大體》:故善為主者,倚於愚,立於不盈,設於不敢,藏於無事,竄端匿,示天下無為。
慎子·逸文》:有親之禮,無愛憎之禮也。
諫逐客書》:向使四君卻客而不內,士而不用,是使國無富利之實,而秦無彊大之名也。
管子·輕重戊》:夏人之王,外鑿二十虻,韘十七湛,三江,鑿五湖,道四涇之水,以商九州之高,以治九藪,民乃知城郭門閭室屋之築,而天下化之。
六韜·三疑》:欲離其親,因其所愛,與其寵人,與之所欲,示之所利,因以之,無使得志。
司馬法·定爵》:凡陣:行惟,戰惟密,兵惟雜。
尉繚子·兵令上》:陳以密則固,鋒以則達。
三略·中略》:霸者,制士以權,結士以信,使士以賞:信衰則士,賞虧則士不用命。
淮南子·道應訓》:處十月,知伯圍襄子于晉陽,襄子隊而擊之,大敗知伯,破其首以為飲器
呂氏春秋·不苟》:今虎非親言者也,而賞猶及之,此遠者之所以盡能竭智者也。
鬼谷子·內揵》:君臣上下之事,有遠而親,近而
尹文子·大道上》:今親賢而不肖,賞善而罰惡,賢、不肖、善、惡之名,宜在彼,親、、賞、罰之稱宜屬我。
鄧析子·無厚》:近故親,三累。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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