| 《·》: | 尧舜其犹病诸！ |
| Even Yao and Shun were still solicitous about this. |
| 《·》: | 岁十一月徒杠成，十二月舆梁成，民未病涉也。 |
| When in the eleventh month of the year the foot-bridges are completed, and the carriage-bridges in the twelfth month, the people have not the trouble of wading. |
| 《·》: | 曰：孝子丧亲，哭泣无数，服勤三年，身病体羸，以杖扶病也 |
| And the answer is - When a filial son mourns for a parent, he wails and weeps without regard to the number of times; his endurances are hard for three years; his body becomes ill and his limbs emaciated; and so he uses a staff to support his infirmity. |
| 《·》: | 子曰：“孝子之事亲也，居则致其敬，养则致其乐，病则致其忧，丧则致其哀，祭则致其严。” |
| The Master said, "The service which a filial son does to his parents is as follows: In his general conduct to them, he manifests the utmost reverence. In his nourishing of them, his endeavor is to give them the utmost pleasure. When they are ill, he feels the greatest anxiety. In mourning for them (dead), he exhibits every demonstration of grief. In sacrificing to them, he displays the utmost solemnity." |
| 《》: | 曰：“杂乎杂，人病以多知为杂。” |
| Yangzi said: Complex! Complex! Most people's shortcoming is using much knowledge to be "complex." |
| 《·》: | 若然者，虽直不为病，是之谓与古为徒。 |
| In this way, though straightforward, I shall be free from blame. This is what is called being a co-worker with antiquity. |
| 《》: | 得与亡孰病？ |
| Keep life and lose those other things; Keep them and lose your life: - which brings Sorrow and pain more near? |
| 《·》: | 授舜，则天下得其利而丹朱病。 |
| As it was conferred on Shun, the empire got the advantage and Danzhu was injured. |
| 《·》: | 性伤谓之病。 |
| 《·》: | 善者必先乎鳏寡孤独，及病不能相养，死无以葬埋，则葬埋之。 |
| 《·》: | 安知病将死，召而授以国政。 |
| 《·》: | 人有三死而非命也者，自取之也：居处不理，饮食不节，劳过者，病共杀之。 |
| 《·》: | 病且死，谓其子曰：‘我即死，治丧于北堂，吾生不能进蘧伯玉，而退迷子瑕，是不能正君者，死不当成礼，而置尸于北堂，于我足矣。’ |
| 《·》: | 有狂易之病，蜚亡而死，由不绝也 |
| 《·》: | 王有仁德，天之所奉也，病不为伤 |
| 《·》: | 项王见人恭谨，言语呴呴，人疾病，涕泣分食饮，至使人有功当封爵，印刓绶弊，忍不能与，此所谓妇人之仁。 |
| 《·》: | 于是则以富贵相诟病矣。 |
| 《·》: | 虽危，起居犹竟信其志，乃不忘百姓之病也。 |
| 《·》: | 前人以病，后人以竞，庶民之愚而衰暗之至也。 |
| 《·》: | 人命有长短，时有盛衰，衰则疾病，被灾蒙祸之验也。 |
| 《·》: | 上九，夷于耇利，敬病年贞。 |
| 《·》: | 今主君之病与之同，不出三日病必间，有言也。 |
| 《·》: | 弟子谓之曰：‘夫所以献方，将为病也。’ |
| 《·》: | 淫惠、曲意，私怨，此三者，实枉贞道，乱大德，然成败得失，莫匪由之，救病不给，其竟奚暇于道德哉？ |
| 《·》: | 病莫病于无常。 |
| 《·》: | 昔扁鹊居宋，得罪于宋君，出亡之卫，卫人有病将死者，扁鹊至其家，欲为治之。 |
| 《·》: | 太祝掌六祝之辞：顺祝、愿丰年也，年祝、求永真也，告祝、祈福祥也，化祝、弭灾兵也，瑞祝、逆时雨、宁风旱也，策祝、远罪病也。 |
| 《·》: | 太祝掌六祝之辞：顺祝、愿丰年也，年祝、求永真也，告祝、祈福祥也，化祝、弭灾兵也，瑞祝、逆时雨、宁风旱也，策祝、远罪病也。 |
| 《·》: | 说在病。 |
| 《·》: | 尹氏病之，以访其友。 |
| 《·》: | 已成必治，鬼神避之，楚王临朝为随兵故，若尧之任人也，不用亲戚，而必使能其治病也，不任所爱，必使旧医，楚王闻传暮𡫴在身，必待俞跗。 |
| 《·》: | 圣人日损而冲气不敢自满，日进以牝，功德不衰，天道然也，人之情性皆好高而恶下，好得而恶亡，好利而恶病，好尊而恶卑，好贵而恶贱，众人为之，故不能成，执之，故不能得。 |
| 《·》: | 关尹子曰：“有死立者，有死坐者，有死卧者，有死病者，有死药者。” |
| 《·》: | 后有龙下，向之垂耳张口，皇曰：“此龙有病，知我能治。” |
| 《》: | |
| 《·》: | 然而兵甲顿，士民病，蓄积索，田畴荒，囷仓虚，四邻诸侯不服，霸王之名不成，此无异故，其谋臣皆不尽其忠也。 |
| 《·》: | 黄帝作钻鐩生火，以熟荤臊，民食之无兹𦝩之病，而天下化之。 |
| 《·》: | 与人同病相救，同情相成，同恶相助，同好相趋。 |
| 《·》: | 战道：不违时，不历民病，所以爱吾民也。 |
| 《·》: | 伐国必因其变，示之以财，以观其穷，示之以弊，以观其病，上乖下离，若此之类是伐之因也。 |
| 《·》: | 扁鹊以治病，造父以御马。 |
