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Chinese Text Project

U+767C

Seal script

Jinwen

Jianbo

Simplified character

Alternate form

Radical:+ 7 strokes = 12 strokes total.
References:Guangyun: p.479#5 Kangxi: p.784#10 Cihai: p.925r2c01 GSR: 275.c Hanyu: v4,p2761#04
Composition:Top: , bottom: 𭚧. Component of: 𠎆 𪩕 𭜄 𢠺 𪼠 𤏋 𣰀 𤗳 𮂛 𥳊 [More]
Mandarin: ㄈㄚ ㄈㄚˋ ㄅㄛ
Cantonese:faat3
Tang reconstruction:*biæt
Shuowen:弓部》發:䠶發也。从弓癹聲。
Guangyun:廣韻·入聲··》發:發起又舒也,明也,舉也,闋也,揚也。《說文》曰:䠶發也。
Kangxi:康熙字典·癶部·》發:《唐韻》《集韻》《韻會》《正韻》𠀤方伐切,音髮。《說文》䠶發也。《·召南》壹發五豝。《傳》發,矢也。《前漢·匈奴傳》矢四發。《註》射禮三而止,每射四矢,故以十二矢爲一發。師古曰:發,猶今言箭一放兩放也。又《廣韻》起也。《孟子》舜發於𤱶畝之中。又舒也,揚也。《易·乾卦》六爻發揮。《疏》發,越也。又《坤卦》發於事業。《疏》宣發也。《左傳·桓二年》聲名以發之。《註》發揚此德也。又《博雅》開也。《·武成》發鉅橋之粟。《疏》謂開出也。《·小雅》明發不寐。《註》謂將旦而光明開發也。又《玉篇》進也,行也。《博雅》去也。《·齊風》履我發兮。《疏》行必發足而去,故以發爲行也。《禮·玉藻》疾趨則欲發,而手足無移。《註》謂起屨也。又《釋名》撥也。撥使開也。《禮·王制》有發,則命大司徒,教士以車甲。《疏》謂有軍旅以發士卒也。又《廣韻》明也。《論語》亦足以發。《註》謂發明大體也。又《廣韻》舉也。《增韻》興也。《前漢·王吉傳》愼毋有所發。《註》謂興舉眾事也。又亂也。《·邶風》毋發我笱。又伐也。《·周頌》駿發爾私。《疏》以耜擊伐其私田,使之發起也。又遣也。《禮·檀弓》晉獻文子成室,晉大夫發焉。《註》發禮往賀也。又見也。《禮·禮器》君子樂其發也。《註》樂多其外見也。又動也。《老子·道德經》地無以寧,將恐發。又洩也。《楚辭·大招》春氣奮發。又《曆法》春夏曰發,秋冬曰斂。又發發,疾貌。《·小雅》飄風發發。《箋》寒且疾也。又《詩傳》長發,大禘也。《疏》大禘之樂歌也。《唐書·禮樂志》懿祖曰:長發之舞。又昏禮曰發齊。《荀子·禮論》大昏之未發齊也。《註》謂未有威儀節文。象太古時也。《史記·禮書》作廢齊。又《玉篇》發,駕車也。《揚子·方言》發,稅,舍車也。東齊海岱之閒謂之發,宋趙𨻰魏之閒謂之稅。《註》舍宜音寫,今通發,寫也。稅猶脫也。又《後漢·五行志》東方神鳥曰發明。《博雅》鳳皇晨鳴曰發明。又《汲冢周書》發人鹿鹿者,若鹿迅走。《註》發,東夷也。又淸發,水名。見《左傳》。又縣名。《前漢·地理志》餘發縣,屬九眞郡。發干縣,屬東郡。又姓。《史記·封禪書》游水發根。《註》游水,縣名。發根,人姓名。又《集韻》《正韻》𠀤北末切,音撥。《詩·衞風》鱣鮪發發。《傳》盛貌。馬融曰:魚尾著網發發然。《韓詩》作鱍。《說文》作鮁。又叶方吠切,音廢。《·豳風》一之日觱發。《傳》風寒也,叶下烈烈。音例。又叶非律切,廢入聲。《揚雄·長楊賦》紛紜沸渭,雲合電發。猋騰波流,機駭蠭軼。軼音亦。一說本賦發軼,與上文爰整其旅,乃命驃衞,衞字爲韻。發,音費。軼,音替。古霽寘二韻通,非發讀廢入聲,與軼音亦叶也。
考證:〔《左傳·桓元年》聲名以發之。〕謹照原文元年改二年。〔《禮·王制》有發,則命大司徒,教士以軍甲。〕謹照原文軍甲改車甲。
Fanqie:方伐 (《廣韻·入聲··》)
Unihan definition:issue, dispatch, send out, emit

Example usage

論語·為政》:退而省其私,亦足以
He has retired, and I have examined his conduct when away from me, and found him able to illustrate my teachings.
孟子·盡心上》:君子引而不,躍如也。
The superior man draws the bow, but does not discharge the arrow, having seemed to leap with it to the mark.
禮記·間傳》:此哀之於衣服者也。
These were the manifestations of sorrow shown in the fabrics of the different mournings.
揚子法言·》:中和之,在於哲民情,譔《先知》。
The key to implementing the harmony of the mean lies in knowing the people's feelings. Thus, I have written "Foreknowledge."
墨子·尚賢下》:以其唯毋臨眾政而治民,使天下之為善者可而勸也,為暴者可而沮也。
Because they administered the government in such a way that those in the empire that did good would be encouraged and those that did evil would be obstructed.
莊子·齊物論》:若機栝,其司是非之謂也。
Where their utterances are like arrows from a bow, we have those who feel it their charge to pronounce what is right and what is wrong.
道德經》:馳騁田獵,令人心狂。
The chariot course, and the wild hunting waste Make mad the mind.
商君書·兵守》:客至而作土以為險阻及柞格阱陷,梁徹屋,給徙,徙之。
So as to make, at the approach of the invaders, earthworks as an obstruction, and traps, chevaux-de-frise and pitfalls, to pull down the supporting beams and to tear down the houses, to transport what is transportable.
孫子兵法·兵勢》:是故善戰者,其勢險,其節短,勢如張弩,節如機
Therefore the good fighter will be terrible in his onset, and prompt in his decision.
史記·五帝本紀》:南撫交阯、北,西戎、析枝、渠廋、氐、羌,北山戎、、息慎,東長、鳥夷,四海之內咸戴帝舜之功。
To the south he governed Annam; on the north he reduced the western Rong tribes, Xizhi, Chusou, and the Qiang of Di; on the north the hill Rong tribes and the Xishen; and on the east the tall island barbarians. All within the four seas were grateful for Emperor Shun's labours.
荀子·大略》:和而不,不成樂。
說苑·君道》:乎邇,見乎遠。
春秋繁露·玉杯》:翻援比類,以其端。
韓詩外傳·卷二》:故望而宜為人君者、容也,近而可信者、色也,而安中者、言也,久而可觀者、行也。
大戴禮記·禮三本》:大昏之未齊也,廟之未納尸也,始卒之未小斂也,一也。
白虎通德論·》:尚書》曰:「太子升於舟也。」
新書·脩政語下》:故諸侯政施令,政平於人者,謂之文政矣。
新序·善謀下》:鉅橋之粟,散鹿台之錢,以賜貧羸。
中論·治學》:故太昊觀天地而畫八卦,燧人察時令而鑽火,帝軒聞鳳鳴而調律,倉頡視鳥跡而作書,斯大聖之學乎神明而乎物類也。
孔子家語·致思》:何不白於君,倉廩以賑之,而私以爾食饋之,是汝明君之無惠,而見己之德美。
潛夫論·本政》:此先王致太平而頌聲也
論衡·命義》:《月令》曰:「是月也,雷將聲,有不戒其容者,生子不備,必有大凶。」
太玄經·》:上九,豨毅其牙,以張弧。
風俗通義》:楊雄好之,天下孝廉、衛卒交會,周章質問,以次注續,二十七年,爾乃治正,凡九千字,其所明,猶未若《爾雅》之閎麗也,張竦以為懸諸日月不刊之書。
孔叢子·廣言》:嗟,聲也。
申鑒·俗嫌》:世稱緯書,仲尼之作也,臣悅叔父故司空爽辨之,蓋其偽也。
新語·思務》:日□□□□□□□□八宿並列,各有所主,萬端異路,千法異形,聖人因其勢而調之,使小大不得相,方圓不得相干,分之以度,紀之以節,星不晝見,日不夜照,雷不冬,霜不夏降。
蔡中郎集·彈琴賦》:爾乃清聲兮五音舉,韻宮商兮動徵羽。
列子·天瑞》:聲之所聲者聞矣,而聲聲者未嘗
鶡冠子·著希》:說者言仁,則以為誣,於義,則以為誇,平心而直告之,則有弗信。
文子·道原》:人大怒破陰,大喜墜陽,薄氣喑,驚怖為狂,憂悲焦心,疾乃成積,人能除此五者,即合於神明。
文始真經·一宇》:聖人力行,猶之矢,因彼而行,我不自行。
列仙傳·馬丹》:靈公欲仕之,逼不以禮,有迅風屋,丹入回風中而去。
鬻子》:教施令為天下福者謂之道,上下相親謂之和,民不求而得所欲謂之信,除去天下之害謂之仁。
老子河上公章句》:馳騁畋獵,令人心狂,人精神好安靜,馳騁呼吸,精神散亡,故狂也。
韓非子·存韓》:秦之有韓,若人之有腹心之病也,虛處則㤥然,若居濕地,著而不去,以極走則矣。
管子·輕重己》:以秋日至始,數四十六日,秋盡而冬始,天子服黑絻黑而靜處,朝諸侯卿大夫列士,循於百姓,號出令曰:「毋行大火,毋斬大山,毋塞大水,毋犯天之隆」,天子之冬禁也。
吳子·料敵》:三曰賞信刑察,必得時。
六韜·明傳》:文王寢疾,召太公望,太子在側。
司馬法·仁本》:會之以禁者九:憑弱犯寡則眚之。
尉繚子·兵談》:富治者,民不軔,甲不出暴,而威制天下。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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