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Chinese Text Project

U+767D

Seal script

Jinwen

Jiaguwen

Jianbo
𤼽
Semantic variant
𦣺
Semantic variant

Radical:+ 0 strokes = 5 strokes total.
References:Guangyun: p.510#24 Kangxi: p.785#01 Cihai: p.927r1c01 GSR: 782.a Hanyu: v4,p2642#01
Composition:Component of: 𤼽 𬐃 𤼾 𪞜 𫨷 𤼿 𤽀 𤽁 𨚮 [More]
Mandarin:bái ㄅㄞˊ ㄅㄛˊ
Cantonese:baak6
Tang reconstruction:*bhæk
Shuowen:白部》白:西方色也。陰用事,物色白。从入合二。二,陰數。凡白之屬皆从白。
Guangyun:廣韻·入聲··》白:西方色又吿也,語也,亦姓秦帥有白乙丙。傍陌切,五。
Kangxi:康熙字典·白部·白部》白:〔古文〕𦣺𤼽《唐韻》旁陌切《集韻》《韻會》《正韻》薄陌切,𠀤音帛。《說文》西方色也。隂用事,物色白。从入合二,二隂數也。《釋名》啓也。如水啓時色也。《爾雅·釋天》秋爲白藏。《疏》秋之氣和,則色白而收藏也。《周禮·冬官考工記》書繪之事,西方謂之白。《·禹貢》冀州,厥土惟白壤。靑州,厥土白墳。又《禮·檀弓》殷人尚白。又《增韻》素也。潔也。《易·賁卦》白賁无咎。《註》其質素,不勞文飾也。又《說卦》巽爲白。《疏》風吹去塵,故潔白也。又明也。《禮·曾子問》當室之白。《註》謂西北隅得戸明者也。《荀子·正名篇》說不行,則白道而冥窮。《註》白道,謂明道也。《前漢·谷永傳》反除白罪。《註》罪之明白者,皆反而除之。又白屋,以茅覆屋也。《前漢·蕭望之傳》恐非周公相成王致白屋之意。又白衣,給官府趨走者。《前漢·兩龔傳》聞之白衣,戒君勿言也。又白徒,猶白身。《管子·乘馬篇》白徒三十人奉車兩。又白丁。《北史·李敏傳》周宣帝謂樂平公主曰:敏何官。對曰:一白丁耳。又白民。《魏書·食貨志》莊帝班入粟之制,白民輸五百石,聽依第出身。又白著。《唐書·劉晏傳》稅外橫取謂之白著。《春明退朝錄》世人謂酒酣爲白著。言刻薄之後人必顚沛,酩酊如飲者之著也。又《禮·玉藻》君衣狐白裘。《𨻰註》以狐之白毛皮爲裘也。又《爾雅·釋器》白金謂之銀。又《唐書·食貨志》隋末行五銖白錢。又《前漢·𠛬法志》罪人爲白粲。《註》坐擇米使正白,三歲𠛬也。又《古今注》白筆,古珥筆,示君子有文武之備焉。又《字學淵源》飛白書,蔡邕見施堊帚而作。又星名。《博雅》太白謂之長庚。又旗名。《禮·明堂位》殷之大白。又罰爵名。《說苑》魏文侯與大夫飲,使公乘不仁爲觴政,曰:飲不釂者,浮以大白。又酒名。《禮·內則》酒淸白。《註》白事酒,昔酒也。色皆白,故以白名之。又稻曰白,黍曰黑。《周禮·天官·籩人》其實䵄蕡白黑。又馬名。《·秦風》有馬白顚。《疏》額有白毛,今之戴星馬也。又猛獸名。《汲冢周書》義渠以茲白。《註》茲白,一名駁,能食虎豹。又蟲名。《爾雅·釋蟲》蟫白魚。《註》衣書中蟲也。又《大戴禮》白鳥者,謂蚊蚋也。又草名。《前漢·西域傳》鄴善國多白草。又三白,正月雪也。《西北農諺》要宜麥,見三白。又五白,簙簺五木也。《宋玉·招魂》成梟而牟,呼五白些。又梵言一年爲一白。《傳燈錄》我止林閒,已經九白。又山名。《後漢·耿恭傳》竇固前擊白山,功冠三軍。《註》冬夏有雪,故名白山。《金史·禮志》有司言,長白山在興王之地,禮合尊崇。又水名。《桑欽水經》白水出朝陽縣西。又州名。《唐書·地理志》武德四年置白州,因博白溪而名。又海外有白民國。見《山海經》。又白狄,狄別名。見《春秋·成九年》。又戎類有六,一曰老白。見《風俗通》。又姓。黃帝後。《左傳》秦大夫白乙丙。又複姓。《史記·秦本紀》白冥氏,秦族。《潛夫論》吉白氏,莘姓後。又白楊提,代北三字姓。又《諡法》外內貞復曰白。又《玉篇》告語也。《正字通》下告上曰稟白。同輩述事𨻰義亦曰白。《前漢·高帝紀》上令周昌選趙壯士可令將者,白見四人。《後漢·鍾皓傳》鍾瑾常以李膺言白皓。又《唐書·宦者傳》宣宗時,諸道歲進閹兒,號私白。○按《說文》入聲有白部,去聲自部內亦載白字。在自部內者讀疾二切,曰此亦自字也。省自者,詞言之氣从鼻出,與口相助也。是告語之白讀自,西方之白讀帛,音義各別。許氏分爲二部。《玉篇》合而爲一,今从之。又《集韻》步化切,音杷。亦西方色也。又博陌切。與伯同。長也。一曰爵名。亦姓。《印藪》有白鸞氏。《註》卽伯字。又叶旁各切,音薄。《·小雅》裳裳者華,或黃或白。我覯之子,乘其四駱。又叶房密切,音弼。《蘇軾·寒食雨詩》暗中偸負去,夜半眞有力。何殊病少年,病起頭已白。𦣹,古文自。疾二切。
考證:〔《禮·明堂位》殷之太白。〕謹照原文太白改大白。
Fanqie:傍陌 (《廣韻·入聲··》)
Unihan definition:white; pure, unblemished; bright

CTP Dictionary

[Show proper names]

Example usage

論語·先進》:南容三復圭,孔子以其兄之子妻之。
Nan Rong was frequently repeating the lines about a white scepter stone. Confucius gave him the daughter of his elder brother to wife.
孟子·告子下》:圭曰:「丹之治水也愈於禹。」
Bai Gui said, 'My management of the waters is superior to that of Yu.'
禮記·曲禮上》:行:前朱鳥而後玄武,左青龍而右虎。
On the march the (banner with the) Red Bird should be in front; that with the Dark Warrior behind; that with the Azure Dragon on the left; and that with the White Tiger on the right.
揚子法言》:或曰:「童而習之,紛如也,何其較且易?」
Someone said: Starting from his youth and practicing it, one studies until his hair turns white, and he is still confused. How can you say it is so clear and easy?
莊子·齊物論》:非所明而明之,故以堅之昧終。
But as they could not be made clear, though they tried to make them so, they ended with the obscure (discussions) about 'the hard' and 'the white.'
道德經》:四達,能無知乎?
While his intelligence reaches in every direction, cannot he (appear to) be without knowledge?
商君書·慎法》:且先王能令其民蹈刃,被矢石,其民之欲為之,非好學之,所以避害。
Furthermore, the early kings were able to command their people to walk on bare swords and to suffer arrows and stones, and the people were willing to do so, not because they liked learning such things, but because they escaped harm thereby.
荀子·正名》:彼正其名,當其辭,以務其志義者也。
說苑·君道》:既成威德,民親以服,清上通,巧佞下塞,諫者得進,忠信乃畜。
春秋繁露·王道》:奪民財食,高雕文刻鏤之觀,盡金玉骨象之工,窮黑之變。
韓詩外傳·卷一》:水火不積,則光炎不博:禮義不加乎國家,則功名不
大戴禮記·夏小正》:丹鳥羞鳥。
白虎通德論·》:朝廷本所以治政之處,臣子共審謚,之於君,然後加之。
新書·勸學》:嘗試傅黛黑,榆鋏陂,雜芷若,虻虱視,益口笑,佳態佻志,從容為說焉,則雖王公大人,孰能無悇憛養心,而巔一視之。
新序·善謀下》:太子侍,四人者從太子,皆年八十有餘,鬢眉皓,衣冠甚偉,上怪而問之曰:「何為者?」
中論·治學》:民之初載,其矇未知,譬如寶在於玄室,有所求而不見,日照焉,則群物斯辯矣。
孔子家語·致思》:子路進曰:「由願得羽若月,赤羽若日,鐘鼓之音,上震於天,旍旗繽紛,下蟠於地。」
潛夫論·遏利》:伯夷、叔齊餓于首陽,駒、介推遯逃於山谷,顏、原、公拆困饉於郊野,守志篤固,秉節不虧,寵祿不能固,威勢不能移,雖有南面之尊、公侯之位,德義有殆,禮義不班,撓志如芷,負心若芬,固弗為也。
論衡·命義》:晏子所遭,可謂大矣,直兵指胸,刃加頸,蹈死亡之地,當劍戟之鋒,執死得生還。
太玄經·𤕠》:次七,日臨辰,可以卒其所聞。
風俗通義·三王》:舜、禹本以衣砥行顯名,升為天子。
孔叢子·廣詁》:縞、皓、素,也。
申鑒·政體》:投百金於前,刃加其身,雖巨跖弗敢掇也。
新語·辨惑》:視之不察,以為黑。
獨斷·卷上》:五帝臘祖之別名:青帝以未臘卯祖,赤帝以戍臘午祖,帝以丑臘卯祖,黑帝以辰臘子祖,黃帝以辰臘未祖。
蔡中郎集·獨斷》:帝謚:違拂不成曰隱,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰桀,殘義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致力曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
墨子·經說下》:於石一也,堅二也,而在石。
魯勝墨辯注敘》:
1必有形,察
2莫如別色,故有堅之辯。
列子·黃帝》:若辱,盛德若不足。
鶡冠子·道端》:第不失次,理不相舛,近塞遠閉,備元變成,明事知分,度數獨行,無道之君,任用么麼,動即煩濁,有道之君,任用俊雄,動則明,二者先定素立,蔘明起,氣榮相宰,上合其符,下稽其實。
文子·道原》:瞳子,若新生之犢,而無求其故,形若枯木,心若死灰,真其實知而不以曲故自持,恢恢無心可謀,「明四達,能無知乎?」
文始真經·四符》:關尹子曰:「鬼云為魂,鬼為魄,於文則然。」
列仙傳·容成公》:更黑,齒落更生。
老子河上公章句》:四達,言達明,如日月四通,滿於天下八極之外。
韓非子·初見秦》:刃在前,斧鑕在後,而卻走不能死也。
慎子·知忠》:之裘,蓋非一狐之皮也。
管子·輕重己》:以夏日至始,數九十二日謂之秋至,秋至而禾熟,天子祀於太惢,西出其國,百三十八里而壇,服而絻,搢玉總,帶錫監,吹塤箎之風,動金石之音,朝諸侯卿大夫列士,循於百姓,號曰祭月。
公孫龍子·跡府》:疾名實之散亂,因資材之所長,為「守」之論。
吳子·治兵》:必左青龍,右虎,前朱雀,後玄武,招搖在上,從事於下。
六韜·選將》:四曰、明顯問,以觀其德。
司馬法·天子之義》:,天之義也。

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