Chinese Text Project | |
Simplified Chinese version |
百 U+767E | Seal script | Jinwen | Jiaguwen | Jianbo | 佰 Alternate form Semantic variant | 𦣻 Semantic variant |
Radical: | 白+ 1 strokes = 6 strokes total. |
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References: | Guangyun: p.510#32 Kangxi: p.785#04 Cihai: p.932r4c01 GSR: 781.a Hanyu: v4,p2643#01 |
Composition: | Top: 一, bottom: 白. Compositionally related: 𬐃 . Component of: 凮 𫨅 佰 㓦 𭽈 帞 洦 㹮 𪫮 𮎩 𡋦 𡇚 𡶾 𢙯 𢫦 陌 𭖖 咟 㢶 𨒹 [More] |
Mandarin: | bǎi bó mò ㄅㄞˇ ㄅㄛˊ ㄇㄛˋ |
Cantonese: | baak3 |
Tang reconstruction: | *bæk |
Shuowen: | 《白部》百:十十也。从一、白。数,十百为一贯。相章也。 |
Guangyun: | 《广韵·入声·陌·伯》百:数名,又姓,秦有大夫百里奚。 |
Kangxi: | 《康熙字典·白部·白部》百:〔古文〕𦣻《唐韵》《集韵》《韵会》《正韵》𠀤博陌切,音伯。《说文》十十也。从一白。数十十爲一百。百,白也。十百爲一贯。贯,章也。《徐曰》章,以诗言之一章也。百亦成数。会意字。《前汉·律历志》纪于一,协于十,长于百,大于千,衍于万。又众多也。《易·系辞》百官以治。《书·尧典》平章百姓。《后汉·明帝纪》百蛮贡职。又百里,劒名。百錬,刀名。见《古今注》。又百鹩。鸟名。见《大戴礼》。又百足,虫名。《博物志》百足,一名马蚿。又百合,草名。《谭子化书》山蚯化爲百合。又地名。隋百泉县,唐百文县。又国名。《北史·百济传》百济国,马韩之属,在辽东之东。又姓。百丰,列子弟子。又复姓。《风俗通》秦百里奚之后,其先虞人,家于百里,因氏焉。又《韵会》《正韵》𠀤莫白切,音陌。励也。《左传·僖二十八年》距跃三百,曲踊三百。《注》言每跳皆勉力爲之。又唐谓行杖人曰五百。《后汉·曹节传注》五百字,本爲伍佰。伍,当也。佰,道也。使之导引,当道陌中,以驱除也。《续志》五百赤帻绛褠,卽今行鞭杖者,亦作伍佰。又叶伯各切,音博。《前汉·季布传》得黄金百,不如得季布诺。《易林》营城洛邑,周公所作。世建三十,历年八百。又叶毕吉切,音必。《欧阳修·潭园诗》一华聊一醉,尽醉犹须百。而我病不㱃,对花空叹息。 |
Fanqie: | 博陌 (《广韵·入声·陌·伯》) |
Unihan definition: | one hundred; numerous, many |
CTP Dictionary
百姓 | |||||||||||||||||
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bǎi xìng ㄅㄞˇ ㄒㄧㄥˋ (1): 百官族姓。 Surnames of the hundred ruling families.
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bǎi xìng ㄅㄞˇ ㄒㄧㄥˋ (2): 庶民,平民。 Ordinary people, common people.
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Example usage
《论语·为政》: | 子曰:“诗三百,一言以蔽之,曰‘思无邪’。” |
The Master said, "In the Book of Poetry are three hundred pieces, but the design of them all may be embraced in one sentence - 'Having no depraved thoughts.'" | |
《孟子·尽心上》: | 百亩之田,匹夫耕之,八口之家足以无饥矣。 |
The husbandmen cultivated their farms of 100 mu, and thus their families of eight mouths were secured against want. | |
《礼记·缁衣》: | 子曰:“上人疑则百姓惑,下难知则君长劳。” |
The Master said, "when the highest among men has doubts and perplexities, the common people go astray. When (the ministers) below him are difficult to be understood, the toil of the ruler is prolonged." | |
《孝经·孝治》: | 故得百姓之欢心,以事其先君。 |
Thus it was that they got all their people with joyful hearts (to assist them) in serving the rulers, their predecessors. | |
《扬子法言·序》: | 圣人聪明渊懿,继天测灵,冠乎群伦,经诸范,撰《五百》。 |
The sage, keenly intelligent and profoundly good, continues the work of Tian and fathoms the divine. Surpassing the common herd, he sets the standard. Thus, I have written "Five Hundred Years." | |
《庄子·逍遥游》: | 适百里者宿舂粮。 |
He who goes to a distance of 100 li will have to pound his grain where he stops for the night. | |
《道德经》: | 圣人不仁,以百姓为刍狗。 |
The sages do not act from (any wish to be) benevolent; they deal with the people as the dogs of grass are dealt with. | |
《商君书·更法》: | 今吾欲变法以治,更礼以教百姓,恐天下之议我也。 |
I intend, now, to alter the laws, so as to obtain orderly government, and to reform the rites, so as to teach the people; but I am afraid the empire will criticize me. | |
《孙子兵法·作战》: | 国之贫于师者远输,远输则百姓贫,近于师者贵卖,贵卖则百姓财竭,财竭则急于丘役,力屈财殚,中原内虚于家,百姓之费,十去其七,公家之费,破车罢马,甲胄矢弩,戟楯蔽橹,丘牛大车,十去其六。 |
Poverty of the State exchequer causes an army to be maintained by contributions from a distance. Contributing to maintain an army at a distance causes the people to be impoverished. On the other hand, the proximity of an army causes prices to go up; and high prices cause the people's substance to be drained away. When their substance is drained away, the peasantry will be afflicted by heavy exactions. With this loss of substance and exhaustion of strength, the homes of the people will be stripped bare, and three-tenths of their income will be dissipated; while government expenses for broken chariots, worn-out horses, breast-plates and helmets, bows and arrows, spears and shields, protective mantles, draught-oxen and heavy wagons, will amount to four-tenths of its total revenue. | |
《荀子·大略》: | 孔子曰:“《诗》云:‘昼尔于茅,宵尔索綯,亟其乘屋,其始播百谷。’” |
《说苑·君道》: | 好善道不能甚,则百姓之亲之也,亦不能甚。 |
《春秋繁露·玉杯》: | 法布二百四十二年之中,相耿左右,以成文采。 |
《韩诗外传·卷一》: | 有声之声,不过百里,无声之声,延及四海。 |
《大戴礼记·主言》: | 百步而堵,三百步而里,千步而井,三井而句烈,三句烈而距。 |
《白虎通德论·爵》: | 《春秋传》曰:“王者之后称公,其馀人皆千乘,像雷震百里所润同。” |
《新书·大政下》: | 官驾百乘,而食食千人,政有命国无人也。 |
《新序·善谋下》: | 虽臣等百馀人,何益? |
《中论·虚道》: | 是以辜罪昭著,腥德发闻,百姓伤心,鬼神怨痛,曾不自闻,愈休如也。 |
《孔子家语·相鲁》: | 将盟,齐人加载书曰:“齐师出境,而不以兵车三百乘从我者,有如此盟。” |
《潜夫论·赞学》: | 是故造父疾趋,百步而废,而托乘舆,坐致千里。 |
《论衡·命义》: | 正命者、至百而死,随命者、五十而死,遭命者、初禀气时遭凶恶也,谓妊娠之时遭得恶也,或遭雷雨之变,长大夭死。 |
《太玄经·玄测都序》: | 巡乘六甲,与斗相逢,历以记岁,而百谷时雍。 |
《风俗通义》: | 并以诸子百家之言,纷然淆乱,莫知所从。 |
《孔丛子·广衡》: | 然则,鼓,四百八十斤也。 |
《申鉴·政体》: | 若乃二端不愆,五德不离,六节不悖,则三才允序,五事交备,百工惟厘,庶绩咸熙。 |
《忠经·天地神明章》: | 身一则百禄至。 |
《素书·安礼章》: | 吉者百福所归,凶者百祸所攻。 |
《新语·道基》: | 于是百官立,王道乃生。 |
《独断·卷上》: | 车马、衣服、器械百物曰“乘舆”,所在曰“行在所”,所居曰“禁中”,后曰“省中”。 |
《蔡中郎集·独断》: | 公侯三梁,卿大夫、尚书、博士两梁,千石、六百石以下一梁。 |
《墨子·大取》: | 或寿或卒,其利天下也指若,其类在誉石,一日而百万生,爱不加厚,其类在恶害。 |
《鲁胜墨辩注叙》: | 自邓析至秦时,名家者世有篇籍,率颇难知,后学莫复传习,于今五百馀岁,遂亡绝。 |
《列子·天瑞》: | 子列子适卫,食于道,从者见百岁髑髅,攓蓬而指,顾谓弟子百丰曰:“唯予与彼知而未尝生未尝死也。” |
《鶡冠子·博选》: | 故德万人者谓之隽,德千人者谓之豪,德百人者谓之英。 |
《文子·道原》: | 万物之化无不应也,百事之变无不耦也。 |
《文始真经·一宇》: | 有生一日死者,有生十年死者,有生百年死者。 |
《列仙传·赤将子舆》: | 不食五谷,而啖百草花。 |
《鬻子》: | 圣人在上,贤士百里而有一人,则犹无有也。 |
《老子河上公章句》: | 德化厚,百姓安。 |
《韩非子·初见秦》: | 今天下之府库不盈,囷仓空虚,悉其士民,张军数十百万 |
《申不害·大体》: | 十言十当、百为百富者,人臣之事也,非人君之事也。 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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