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Chinese Text Project

U+76CA

Seal script

Jinwen

Jiaguwen

Jianbo

Alternate form
Semantic variant
𠍳
Semantic variant

Radical:+ 5 strokes = 10 strokes total.
References:Guangyun: p.516#46 Kangxi: p.793#18 GSR: 849.a Hanyu: v4,p2560#06
Composition:Component of: 𨜶 𭂚 𭄷 𪝞 𪟢 𭗆 𭛃 𭛽 𪬘 𡺬 𬐭 𦶩 [More]
Mandarin: ㄧˋ
Cantonese:jik1
Shuowen:皿部》益:饒也。从水、皿。皿,益之意也。
Guangyun:廣韻·入聲··》益:增也,進也。伊昔切,八。
Kangxi:康熙字典·皿部·》益:〔古文〕𠍳《唐韻》《集韻》𠀤伊昔切,嬰入聲。饒也,加也。《廣韻》增也,進也。《·大禹謨》滿招損,謙受益。《·邶風》政事一𡌨益我。《左傳·昭七年》三命茲益共。《禮·曲禮》請益則起。《論語》益者與。《註》疑童子學有進益也。《春秋·繁露》有益者謂之公,無益者謂之私。又多也。《史記·酷吏傳》上問張湯曰:吾所謂,賈人輒先知之,益居其物。又盈溢也。《莊子·列禦𡨥》有貌愿而益。又易卦名。《釋文》益,增長之名。又以弘裕爲義。又《金史·國語解》益都,次第之通稱。又《六書正譌》二十四兩爲益,假借別作鎰溢。又草名。《詩·王風疏》蓷卽茺蔚。一名益母。又《爾雅·釋草疏》蛇牀,一名思益。又果名。《博雅》益智,龍眼也。又州名。古蜀國,漢武帝置益州。《釋名》益,阨也。所在之地險阨也。又姓。《印藪》漢有益强,益壽。宋有益暢,紹興進士。《六書正譌》益,器滿也。故从水从皿。會意。
Fanqie:伊昔 (《廣韻·入聲··》)
Unihan definition:profit, benefit; advantage

CTP Dictionary


益州
zhōu ㄧˋ ㄓㄡ : [地名] [Name of a place]
史記·天官書》:觜觿、參,益州
說文解字·艸部》:益州云。
釋名·釋州國》:益州,益,阨也,所在之地險阨也。

Example usage

論語·為政》:子曰:「殷因於夏禮,所損,可知也。」
Confucius said, "The Yin dynasty followed the regulations of the Xia; wherein it took from or added to them may be known."
孟子·盡心上》:孟子曰:「求則得之,舍則失之,是求有於得也,求在我者也。」
Mencius said, 'When we get by our seeking and lose by our neglecting - in that case seeking is of use to getting, and the things sought for are those which are in ourselves.'
禮記·三年問》:曰:稱情而立文,因以飾群,別親疏貴踐之節,而不可損也。
The different rules for the mourning rites were established in harmony with (men's) feelings. By means of them the differences in the social relations are set forth, and the distinctions shown of kindred as nearer or more distant, and of ranks as more noble or less. They do not admit of being diminished or added to.
揚子法言》:或曰:「學無也,如質何?」
Someone said: Study has no benefits, what can it do for one's zhi?
墨子·經上》:任,士損己而所為也。
Ren (bearing the weight of a responsibility) is an officer working to his own loss but to the advantage of those on whose behalf he acts.
莊子·齊物論》:如求得其情與不得,無損乎其真。
Whether by searching you can find out His character or not, there is neither advantage nor hurt, so far as the truth of His operation is concerned.
道德經》:故物或損之而,或之而損。
So it is that some things are increased by being diminished, and others are diminished by being increased.
商君書·墾令》:農事不傷,農民農,則草必墾矣。
If agricultural affairs do not suffer and farmers increase their farming, then it is certain waste lands will be brought under cultivation.
孫子兵法·作戰》:故車戰,得車十乘以上,賞其先得者,而更其旌旗,車雜而乘之,卒善而養之,是謂勝敵而強。
Therefore in chariot fighting, when ten or more chariots have been taken, those should be rewarded who took the first. Our own flags should be substituted for those of the enemy, and the chariots mingled and used in conjunction with ours. The captured soldiers should be kindly treated and kept. This is called, using the conquered foe to augment one's own strength.
荀子·大略》:君子進則上之譽,而損下之憂。
說苑·君道》:於是遂封唐叔虞於晉,周公旦可謂善說矣,一稱而成王重言,明愛弟之義,有輔王室之固
春秋繁露·精華》:故折獄而是也,理明,教行。
韓詩外傳·卷二》:上闇政險,是雖無一,無也。
大戴禮記·主言》:孔子曰:「上敬老則下孝,上順齒則下悌,上樂施則下諒,上親賢則下擇友,上好德則下不隱,上惡貪則下恥爭,上強果則下廉恥,民皆有別,則貞、則正,亦不勞矣,此謂七教。」
白虎通德論·封禪》:天以高為尊,地以厚為德,故增泰山之高以放天,附梁甫之基以報地,明天地之所命,功成事遂,有於天地,若高者加高,厚者加厚矣。
新書·道德說》:性者,道德造物,物有形而道德之神專而為一氣,明其潤厚矣。
新序·善謀下》:雖臣等百餘人,何
中論·治學》:故學者如登山焉,動而高。
孔子家語·五儀解》:占之曰:『凡以小生大,則國家必王而名昌。』
潛夫論·讚學》:孔子曰:「吾嘗終日不食,終夜不寢,以思,無,不如學也。」
論衡·幸偶》:夫百草之類,皆有補,遭醫人采掇,成為良藥。
太玄經·》:陽氣蕃息,物則增,日宣而殖。
風俗通義》:私懼後進,以迷昧,聊以不才,舉爾所知,方以類聚,凡一十卷,謂之《風俗通義》。
孔叢子·廣詁》:彌、愈、滋、強,也。
申鑒·政體》:守實者榮,求己者達,處幽者明,然後民知本也。
忠經·聖君章》:日增一日,德明也。
新語·道基》:故制事因短而動長,以圓制規,以矩立方。
蔡中郎集·銘論》:有宋大夫正考父,三命滋恭而莫侮。
列子·黃帝》:見一丈夫游之,以為有苦而欲死者也,使弟子流而承之。
鶡冠子·天則》:形嗇而亂者,勢不相牧也。
文子·道原》:大常之道,生物而不有,成化而不宰,萬物恃之而生,莫知其德,恃之而死,莫之能怨,收藏畜積而不加富,布施稟受而不貧。
列仙傳·酒客》:後百餘歲來,為梁丞,使民種芋菜,曰:「三年當大饑。」
老子河上公章句》:言空虛無有屈竭時,動搖之,出聲氣也。
韓非子·有度》:家務相,不務厚國。
諫逐客書》:今逐客以資敵國,損民以讎,內自虛而外樹怨於諸侯,求國無危,不可得也。
管子·輕重丁》:寡人欲殺商賈之民以四郊之民,為之奈何?
公孫龍子·跡府》:穿謂龍曰:「臣居魯,側聞下風,高先生之智,說先生之行,願受之日久矣,乃今得見。」
吳子·治兵》:對曰:「若法令不明,賞罰不信,金之不止,鼓之不進,雖有百萬,何於用。」
六韜·三疑》:夫攻強,必養之使強,之使張。
司馬法·用眾》:選良次兵,是謂人之強。
尉繚子·制談》:如此,雖戰勝而國弱,得地而國貧,由國中之制弊矣。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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