| Chinese Text Project |
| 眾 U+773E |  Seal script |  Jinwen |  Jiaguwen |  Jianbo | 众 Simplified character | 衆 Alternate form Semantic variant | 𠂝 Semantic variant | 𠱧 Semantic variant | 𥅫 Semantic variant |
| Radical: | 目+ 6 strokes = 11 strokes total. |
|---|---|
| References: | Guangyun: p.25#1 p.344#13 Kangxi: p.807#15 Cihai: p.951r1c02 GSR: 1010.a Hanyu: v4,p2917#04 |
| Composition: | Component of: 潀 𩅉 |
| Mandarin: | zhòng ㄓㄨㄥˋ |
| Cantonese: | zung3 |
| Shuowen: | 《㐺部》眾：多也。从乑、目，衆意。 |
| Kangxi: | 《康熙字典·目部·六》眾：〔古文〕𥅫𠱧《唐韻》《廣韻》《集韻》《類篇》《韻會》《正韻》𠀤之仲切，終去聲。《說文》多也。《徐曰》國語三人爲眾。數成於三也。《易·說卦》坤爲眾。《疏》取其地載物非一也。《書·湯誓》格爾眾庶。《詩·周頌》命我眾人。《黌山子損益篇》寡者，爲人上者也。眾者，爲人下者也。又眾雨。《禮·月令·淫雨蚤降註》雨三日以上爲霖，今月令曰眾雨。又星名。《史記·天官書》婁爲聚眾。又縣名。《前漢·地理志》安眾縣，秦置，屬南陽郡。又《唐韻》職戎切《集韻》《韻會》之戎切，𠀤音終。義同。又草名。《爾雅·釋草疏》眾，一名秫。稷之黏者也。又濼，一名貫眾，藥草也。又姓。《左傳》有眾仲，眾父，以字爲氏。又叶諸良切，音章。《道藏歌》攜袂明眞館，仰期無上皇。北鈞唱羽人，玉女粲賢眾。又叶諸仍切，音蒸。《揚子·太𤣥經》減於艾無以涖眾也，減黃貞臣道丁也。又叶才淫切，音琴。《揚子·太𤣥經》減其儀欲自禁也，減於艾無以涖眾也。《正字通》从橫目，从㐺，人數多也。目，數也。字彙作衆，列血部，非。 |
| Unihan definition: | masses, people, multitude, crowd |
Example usage
| 《論語·學而》: | 子曰：「弟子入則孝，出則弟，謹而信，汎愛眾，而親仁。」 |
| The Master said, "A youth, when at home, should be filial, and, abroad, respectful to his elders. He should be earnest and truthful. He should overflow in love to all, and cultivate the friendship of the good." | |
| 《孟子·盡心上》: | 孟子曰：「廣土眾民，君子欲之，所樂不存焉。」 |
| Mencius said, 'Wide territory and a numerous people are desired by the superior man, but what he delights in is not here.' | |
| 《禮記·奔喪》: | 眾主人兄弟皆出門，哭止。 |
| All the principal mourners and their cousins went out at the gate, wailed, and stopped there. | |
| 《孝經·廣要道》: | 所敬者寡，而悅者眾，此之謂要道也。 |
| The reverence is paid to a few, and the pleasure extends to many. This is what is meant by an 'All-embracing Rule of Conduct.' | |
| 《揚子法言·序》: | 立政鼓眾，動化天下，莫尚於中和。 |
| In establishing government, rousing the multitude, and influencing the world, nothing is superior to the harmony of the mean. | |
| 《莊子·逍遙遊》: | 而彭祖乃今以久特聞，眾人匹之，不亦悲乎！ |
| And Peng Zu is the one man renowned to the present day for his length of life: if all men were (to wish) to match him, would they not be miserable? | |
| 《商君書·更法》: | 成大功者，不謀於眾。 |
| He who accomplishes a great work, does not take counsel with the multitude. | |
| 《孫子兵法·始計》: | 曰：主孰有道，將孰有能，天地孰得，法令孰行，兵眾孰強，士卒孰練，賞罰孰明，吾以此知勝負矣。 |
| In this wise: (1) Which of the two sovereigns is imbued with the Moral law? (2) Which of the two generals has most ability? (3) With whom lie the advantages derived from Heaven and Earth? (4) On which side is discipline most rigorously enforced? (5) Which army is stronger? (6) On which side are officers and men more highly trained? (7) In which army is there the greater constancy both in reward and punishment? By means of these seven considerations I can forecast victory or defeat. | |
| 《荀子·成相》: | 治復一，脩之吉，君子執之心如結，眾人貳之，讒夫棄之，形是詰。 |
| 《說苑·君道》: | 大道容眾，大德容下。 |
| 《春秋繁露·竹林》: | 鄭文輕眾而喪師。 |
| 《韓詩外傳·卷一》: | 少以敵眾，弱以侮強，忿不量力者，兵共殺之。 |
| 《大戴禮記·主言》: | 雖有博地眾民，不以其地治之，不可以霸主。 |
| 《白虎通德論·爵》: | 爵人於朝者，示不私人以官，與眾共之義也。 |
| 《新書·脩政語上》: | 帝堯曰：「吾存心於先古，加志於窮民，痛萬姓之罹罪，憂眾生之不遂也。」 |
| 《新序·善謀下》: | 且夫秦地被山帶河，四塞以為固，卒然有急，百萬之眾可具。 |
| 《中論·脩本》: | 於眾國也，大惡始筆。 |
| 《孔子家語·相魯》: | 費人攻之，及臺側，孔子命申句須、樂頎，勒士眾，下伐之，費人北，遂隳三都之城，強公室，弱私家，尊君卑臣，政化大行。 |
| 《潛夫論·務本》: | 今民去農桑，赴游業，披采眾利，聚之一門，雖於私家有富，然公計愈貧矣。 |
| 《論衡·命義》: | 國命繫於眾星，列宿吉凶，國有禍福。 |
| 《太玄經·上》: | 測曰，「升堂」「顛到」、失大眾也。 |
| 《風俗通義》: | 而至於俗間行語，眾所共傳，積非習貫，莫能原察。 |
| 《孔叢子·廣詁》: | 鐘、崇、府、眾、積、灌、叢、樸，聚也。 |
| 《申鑒·政體》: | 故在上者審則儀道以定好惡，善惡要於功罪，毀譽效於準驗，聽言責事，舉名察實，無或詐偽以蕩眾心。 |
| 《忠經·保孝行章》: | 守忠之道，眾善攸歸，身安親樂，得盡其養。 |
| 《素書·正道章》: | 德足以懷遠，信足以一異，義足以得眾，才足以鑒古，明足以照下，此人之俊也。 |
| 《新語·道基》: | 故曰：張日月，列星辰，序四時，調陰陽，布氣治性，次置五行，春生夏長，秋收冬藏，陽生雷電，陰成雪霜，養育群生，一茂一亡，潤之以風雨，曝之以日光，溫之以節氣，降之以殞霜，位之以眾星，制之以斗衡，苞之以六合，羅之以紀綱，改之以災變，告之以禎祥，動之以生殺，悟之以文章。 |
| 《獨斷·卷上》: | 天子所都曰京師，京、水也，地下之眾者莫過于水，地上之眾者莫過于人，京、大，師、眾也，故曰京師也。 |
| 《蔡中郎集·獨斷》: | 帝謚：違拂不成曰隱，靖民則法曰黃，翼善傳聖曰堯，仁聖盛明曰舜，殘人多壘曰桀，殘義損善曰紂，慈惠愛親曰孝，愛民好與曰惠，聖善同文曰宣，聲聞宣遠曰昭，克定禍亂曰武，聰明睿智曰獻，溫柔聖善曰懿，布德執義曰穆，仁義說民曰元，安仁立政曰神，布綱治紀曰平，亂而不損曰靈，保民耆艾曰明，辟土有德曰襄，貞心大度曰匡，大慮慈民曰定，知過能改曰恭，不生其國曰聲，一德不懈曰簡，夙興夜寐曰敬，清白自守曰貞，柔德好眾曰靖，安樂治民曰康，小心畏忌曰僖，中身早折曰悼，慈仁和民曰順，好勇致力曰莊，恭人短折曰哀，在國逢難曰愍，名實過爽曰繆，壅遏不通曰幽，暴虐無親曰厲，致志大圖曰景，辟土兼國曰桓，經緯天地曰文，執義揚善曰懷，短折不成曰殤，去禮遠眾曰煬，怠政外交曰攜，治典不敷曰祈。 |
| 《墨子·經下》: | 誹之可否，不以眾寡。 |
| 《魯勝墨辯注敘》: | 墨辯有上下經，經各有說，凡四篇，與其書眾篇連第，故獨存。 |
| 《列子·天瑞》: | 國君卿大夫眎之，猶眾庶也。 |
| 《鶡冠子·天則》: | 中參成位，四氣為政，前張後極，左角右鉞，九文循理，以省官眾，小大畢舉。 |
| 《文子·道原》: | 說之者眾而用之者寡，慕之者多而行之者少，所以然者，掔於物而繫於俗。 |
| 《文始真經·一宇》: | 合眾水而受之，不為有餘。 |
| 《列仙傳·犢子》: | 陽都女者，市中酤酒家女，眉生而連，耳細而長，眾以為異，皆言此天人也。 |
| 《老子河上公章句》: | 眾妙之門。 |
| 《韓非子·初見秦》: | 知伯率三國之眾以攻趙襄主於晉陽，決水而灌之三月，城且拔矣。 |
| 《申不害·大體》: | 夫一妻擅夫，眾婦皆亂。 |
| 《慎子·威德》: | 身不肖而令行者，得助於眾也。 |
| 《諫逐客書》: | 臣聞地廣者粟多，國大者人眾，兵彊則士勇。 |
You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.
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