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Chinese Text Project
Simplified Chinese version

U+773E

Seal script

Jinwen

Jiaguwen

Jianbo

Simplified character

Alternate form
Semantic variant
𠂝
Semantic variant
𠱧
Semantic variant
𥅫
Semantic variant

Radical:+ 6 strokes = 11 strokes total.
References:Guangyun: p.25#1 p.344#13 Kangxi: p.807#15 Cihai: p.951r1c02 GSR: 1010.a Hanyu: v4,p2917#04
Composition:Component of: 𩅉
Mandarin:zhòng ㄓㄨㄥˋ
Cantonese:zung3
Shuowen:㐺部》众:多也。从乑、目,衆意。
Kangxi:康熙字典·目部·》众:〔古文〕𥅫𠱧《唐韵》《广韵》《集韵》《类篇》《韵会》《正韵》𠀤之仲切,终去声。《说文》多也。《徐曰》国语三人爲众。数成于三也。《·说卦》坤爲众。《疏》取其地载物非一也。《·汤誓》格尔众庶。《·周颂》命我众人。《黉山子损益篇》寡者,爲人上者也。众者,爲人下者也。又众雨。《礼·月令·淫雨蚤降注》雨三日以上爲霖,今月令曰众雨。又星名。《史记·天官书》娄爲聚众。又县名。《前汉·地理志》安众县,秦置,属南阳郡。又《唐韵》职戎切《集韵》《韵会》之戎切,𠀤音终。义同。又草名。《尔雅·释草疏》众,一名秫。稷之黏者也。又泺,一名贯众,药草也。又姓。《左传》有众仲,众父,以字爲氏。又叶诸良切,音章。《道藏歌》携袂明眞馆,仰期无上皇。北钧唱羽人,玉女粲贤众。又叶诸仍切,音蒸。《扬子·太𤣥经》减于艾无以涖众也,减黄贞臣道丁也。又叶才淫切,音琴。《扬子·太𤣥经》减其仪欲自禁也,减于艾无以涖众也。《正字通》从横目,从㐺,人数多也。目,数也。字汇作衆,列血部,非。
Unihan definition:masses, people, multitude, crowd

Example usage

论语·学而》:子曰:“弟子入则孝,出则弟,谨而信,泛爱,而亲仁。”
The Master said, "A youth, when at home, should be filial, and, abroad, respectful to his elders. He should be earnest and truthful. He should overflow in love to all, and cultivate the friendship of the good."
孟子·尽心上》:孟子曰:“广土民,君子欲之,所乐不存焉。”
Mencius said, 'Wide territory and a numerous people are desired by the superior man, but what he delights in is not here.'
礼记·奔丧》:主人兄弟皆出门,哭止。
All the principal mourners and their cousins went out at the gate, wailed, and stopped there.
孝经·广要道》:所敬者寡,而悦者,此之谓要道也。
The reverence is paid to a few, and the pleasure extends to many. This is what is meant by an 'All-embracing Rule of Conduct.'
扬子法言·》:立政鼓,动化天下,莫尚于中和。
In establishing government, rousing the multitude, and influencing the world, nothing is superior to the harmony of the mean.
庄子·逍遥游》:而彭祖乃今以久特闻,人匹之,不亦悲乎!
And Peng Zu is the one man renowned to the present day for his length of life: if all men were (to wish) to match him, would they not be miserable?
商君书·更法》:成大功者,不谋于
He who accomplishes a great work, does not take counsel with the multitude.
孙子兵法·始计》:曰:主孰有道,将孰有能,天地孰得,法令孰行,兵孰强,士卒孰练,赏罚孰明,吾以此知胜负矣。
In this wise: (1) Which of the two sovereigns is imbued with the Moral law? (2) Which of the two generals has most ability? (3) With whom lie the advantages derived from Heaven and Earth? (4) On which side is discipline most rigorously enforced? (5) Which army is stronger? (6) On which side are officers and men more highly trained? (7) In which army is there the greater constancy both in reward and punishment? By means of these seven considerations I can forecast victory or defeat.
荀子·成相》:治复一,修之吉,君子执之心如结,人贰之,谗夫弃之,形是诘。
说苑·君道》:大道容,大德容下。
春秋繁露·竹林》:郑文轻而丧师。
韩诗外传·卷一》:少以敌,弱以侮强,忿不量力者,兵共杀之。
大戴礼记·主言》:虽有博地民,不以其地治之,不可以霸主。
白虎通德论·》:爵人于朝者,示不私人以官,与共之义也。
新书·修政语上》:帝尧曰:“吾存心于先古,加志于穷民,痛万姓之罹罪,忧生之不遂也。”
新序·善谋下》:且夫秦地被山带河,四塞以为固,卒然有急,百万之可具。
中论·修本》:国也,大恶始笔。
孔子家语·相鲁》:费人攻之,及台侧,孔子命申句须、乐颀,勒士,下伐之,费人北,遂隳三都之城,强公室,弱私家,尊君卑臣,政化大行。
潜夫论·务本》:今民去农桑,赴游业,披采利,聚之一门,虽于私家有富,然公计愈贫矣。
论衡·命义》:国命系于星,列宿吉凶,国有祸福。
太玄经·》:测曰,“升堂”“颠到”、失大也。
风俗通义》:而至于俗间行语,所共传,积非习贯,莫能原察。
孔丛子·广诂》:钟、崇、府、、积、灌、丛、朴,聚也。
申鉴·政体》:故在上者审则仪道以定好恶,善恶要于功罪,毁誉效于准验,听言责事,举名察实,无或诈伪以荡心。
忠经·保孝行章》:守忠之道,善攸归,身安亲乐,得尽其养。
素书·正道章》:德足以怀远,信足以一异,义足以得,才足以鉴古,明足以照下,此人之俊也。
新语·道基》:故曰:张日月,列星辰,序四时,调阴阳,布气治性,次置五行,春生夏长,秋收冬藏,阳生雷电,阴成雪霜,养育群生,一茂一亡,润之以风雨,曝之以日光,温之以节气,降之以殒霜,位之以星,制之以斗衡,苞之以六合,罗之以纪纲,改之以灾变,告之以祯祥,动之以生杀,悟之以文章。
独断·卷上》:天子所都曰京师,京、水也,地下之者莫过于水,地上之者莫过于人,京、大,师、也,故曰京师也。
蔡中郎集·独断》:帝谥:违拂不成曰隐,靖民则法曰黄,翼善传圣曰尧,仁圣盛明曰舜,残人多垒曰桀,残义损善曰纣,慈惠爱亲曰孝,爱民好与曰惠,圣善同文曰宣,声闻宣远曰昭,克定祸乱曰武,聪明睿智曰献,温柔圣善曰懿,布德执义曰穆,仁义说民曰元,安仁立政曰神,布纲治纪曰平,乱而不损曰灵,保民耆艾曰明,辟土有德曰襄,贞心大度曰匡,大虑慈民曰定,知过能改曰恭,不生其国曰声,一德不懈曰简,夙兴夜寐曰敬,清白自守曰贞,柔德好曰靖,安乐治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰顺,好勇致力曰庄,恭人短折曰哀,在国逢难曰愍,名实过爽曰缪,壅遏不通曰幽,暴虐无亲曰厉,致志大图曰景,辟土兼国曰桓,经纬天地曰文,执义扬善曰怀,短折不成曰殇,去礼远曰炀,怠政外交曰携,治典不敷曰祈。
墨子·经下》:诽之可否,不以寡。
鲁胜墨辩注叙》:墨辩有上下经,经各有说,凡四篇,与其书篇连第,故独存。
列子·天瑞》:国君卿大夫眎之,犹庶也。
鶡冠子·天则》:中参成位,四气为政,前张后极,左角右钺,九文循理,以省官,小大毕举。
文子·道原》:说之者而用之者寡,慕之者多而行之者少,所以然者,掔于物而系于俗。
文始真经·一宇》:水而受之,不为有馀。
列仙传·犊子》:阳都女者,市中酤酒家女,眉生而连,耳细而长,以为异,皆言此天人也。
老子河上公章句》:妙之门。
韩非子·初见秦》:知伯率三国之以攻赵襄主于晋阳,决水而灌之三月,城且拔矣。
申不害·大体》:夫一妻擅夫,妇皆乱。
慎子·威德》:身不肖而令行者,得助于也。
谏逐客书》:臣闻地广者粟多,国大者人,兵强则士勇。

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