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Chinese Text Project

U+7766

Seal script
𡻲
Semantic variant

Radical:+ 8 strokes = 13 strokes total.
References:Guangyun: p.459#12 Kangxi: p.811#03 Cihai: p.952r4c02 GSR: 1032.i Hanyu: v4,p2494#04
Composition:Left: , right: . Component of: 𬞝
Mandarin: ㄇㄨˋ
Cantonese:muk6
Shuowen:目部》睦:目順也。从目坴聲。一曰敬和也。
Guangyun:廣韻·入聲··》睦:親也,敬也,又和睦也,亦西胡姓。
Kangxi:康熙字典·目部·》睦:〔古文〕𡻲《集韻》《韻會》𠀤莫六切,音牧。《說文》目順也。一曰敬和也。《博雅》信也。《廣韻》親也。《·堯典》九族旣睦。《禮·禮運》講信修睦。又州名。唐置睦州。又姓。《正字通》北齊散騎常侍睦豫。又與穆通。《史記·司馬相如傳》旼旼睦睦。《前漢書》作穆穆。又叶莫筆切,音密。《易林》種一得十,曰益有息。仁政獲民,四國親睦。《六書故》睦,目諧也。凡人喜慍,必形于面目,故和爲睦,乖爲睽。別作𥄈。
Fanqie:莫六 (《廣韻·入聲··》)
Unihan definition:friendly, amiable, peaceful

Example usage

孟子·滕文公上》:出入相友,守望相助,疾病相扶持,則百姓親
Render all friendly offices to one another in their going out and coming in, aid one another in keeping watch and ward, and sustain one another in sickness. Thus the people are brought to live in affection and harmony.
禮記·文王世子》:庶子之正於公族者,教之以孝弟、友、子愛,明父子之義、長幼之序。
The Shu-zi, who had the direction of the (other) members of the royal and princely families, inculcated on them filial piety and fraternal duty, harmony and friendship, and kindly consideration; illustrating the righteousness that should prevail between father and son, and the order to be observed between elders and juniors.
孝經·三才》:導之以禮樂,而民和
They led them on by the rules of propriety and by music, and the people were harmonious and benignant.
史記·五帝本紀》:九族既,便章百姓。
And they being rendered harmonious, he forthwith regulated the people.
尚書·堯典》:九族既,平章百姓。
Who (thus) became harmonious. He (also) regulated and polished the people (of his domain).
荀子·樂論》:故先王導之以禮樂,而民和
說苑·權謀》:子西曰:「二三子,恤不相也,無患吳矣,昔闔廬食不貳味,處不重席,擇不取費。」
韓詩外傳·卷四》:今或不然,令民相伍,有罪相伺,有刑相舉,使構造怨仇,而民相殘,傷和之心,賊仁恩,害士化,所和者寡,欲敗者多,於仁道泯焉
白虎通德論·文質》:所以相尊敬,長和也。
中論·治學》:學者、心之白日也,故先王立教官,掌教國子,教以六德,曰智、仁、聖、義、中、和,教以六行,曰孝、友、、婣、任、恤。
孔子家語·問禮》:以正君臣,以篤父子,以兄弟,以齊上下,夫婦有所,是謂承天之祜。
太玄經·》:陽方仁愛,全真敦篤,物咸親
忠經·天地神明章》:御家不二,自然篤
蔡中郎集》:頃來未悉輯,劉焉撫寧有方,柔遠功著。
文子·精誠》:老子曰:振窮補急則名生利起,除害即功成,世無災害,雖聖無所施其德,上下和,雖賢無所立其功。
文始真經·三極》:關尹子曰:「利害心愈明,則親不。」
老子河上公章句》:其民醇醇,政教寬大,故民醇醇富厚,相親也。
韓非子》:子產相鄭,簡公謂子產曰:「飲酒不樂也,俎豆不大,鍾鼓竽瑟不鳴,寡人之事不一,國家不定,百姓不治,耕戰不輯,亦子之罪。」
管子·任法》:百姓輯聽令道法以從其事故曰:有生法,有守法,有法於法。
三略·上略》:,攜之。
淮南子·齊俗訓》:凡以物治物者不以物,以
春秋左傳》:宋殤公之即位也,公子馮出奔鄭,鄭人欲納之,及衛州吁立,將脩先君之怨於鄭,而求寵於諸侯,以和其民,使告於宋曰,君若伐鄭,以除君害,君為主,敝邑以賦,與陳蔡從,則衛國之願也,宋人許之,於是陳蔡方於衛,故宋公,陳侯,蔡人,衛人,伐鄭,圍其東門,五日而還。
逸周書·武穆解》:七倫:一毀城寡守不路,二通道不戰,三小國不凶不伐,四正維昌靜不疑,五忍寧于百姓,六禁害求濟民,七一德訓民,民乃章。
國語·越語下》:不亂民功,不逆天時,五穀熟,民乃蕃滋,君臣上下交得其志,蠡不如種也。
鹽鐵論·相刺》:上有輔明主之任,下有遂聖化之事,和陰陽,調四時,安眾庶,育群生,使百姓輯,無怨思之色,四夷順德,無叛逆之憂,此公卿之職,而賢者之所務也。
漢書·王莽傳下》:王邑晝夜戰,罷極,士死傷略盡,馳入宮,間關至漸臺,見其子侍中解衣冠欲逃,邑叱之令還,父子共守莽。
前漢紀》:民用和
東觀漢記·陰睦》:建武三年,追尊貴人父為宣恩侯。
後漢書·西域傳》:永平末,焉耆與龜茲共攻沒都護陳、副校尉郭恂,殺吏士二千餘人。
周禮·地官司徒》:二曰六行,孝、友、、姻、任、恤。
焦氏易林·訟之》:內外和,不憂飢渴。
說文解字·目部》::目順也。
釋名·釋書契》:牘,也。
顏氏家訓·兄弟》:兄弟不,則子姪不愛。
抱朴子·行品》:崇敦於九族,必居正以赴理者,順人也。
金樓子·興王》:九族既,平章百姓。
水經注·渭水》:曰:黃帝都陳,言在此。
神仙傳·九靈子》:其經曰:「此術可以辟五兵,卻虎狼,安全己身,營護家門,保子宜孫,內外和,人見則喜,不見則思,即宜從軍,又利遠客,他人謀己,消滅不成,千殃萬禍,伏而不起,杜奸邪之路,塞妖怪之門,呪咀之者,其災不成,厭蠱之者,其禍不行。」
三國志·武帝紀》:遂與融互相長短,以至不
高士傳·荀靖》:兄弟八人,號曰八龍,闔門悌
群書治要·尚書》:克明俊德,以親九族,能明俊德之士任用之,以高祖玄孫之親也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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