《·》: | 子曰:“君子矜而不争,群而不党。” |
The Master said, "The superior man is dignified, but does not wrangle. He is sociable, but not a partisan." |
《·》: | 他日,王谓时子曰:“我欲中国而授孟子室,养弟子以万锺,使诸大夫国人皆有所矜式。” |
Another day, the king said to the officer Shi, 'I wish to give Mencius a house, somewhere in the middle of the kingdom, and to support his disciples with an allowance of 10,000 zhong, that all the officers and the people may have such an example to reverence and imitate.' |
《·》: | 曰:“君王讨敝邑之罪,又矜而赦之,师与,有无名乎?” |
The reply was, 'O ruler and king, you came and punished the offences of our poor state. If the result of the campaign be that you now compassionate and forgive it, will the campaign be without its (proper) name?' |
《·》: | 其友皆好矜奋,创作比周,则家日损,身日危,名日辱,处官失其理矣,则子西、易牙、竖刀1之徒是也。 |
(On the contrary) if one has for friends none but those who are proud and quarrelsome and who pretend to be intimate, naturally one's family will be reduced to straits, one's person will be more in danger, and one's name more dishonourable every day and one will not be qualified for office. And, examples of such are Zi Xi, Yi Ya, and Shu Diao. |
《·》: | 昔者黄帝始以仁义撄人之心,尧、舜于是乎股无胈,胫无毛,以养天下之形,愁其五藏以为仁义,矜其血气以规法度。 |
Anciently, Huang-Di was the first to meddle with and disturb the mind of man with his benevolence and righteousness. After him, Yao and Shun wore their thighs bare and the hair off the calves of their legs, in their labours to nourish the bodies of the people. They toiled painfully with all the powers in their five viscera at the practice of their benevolence and righteousness; they tasked their blood and breath to make out a code of laws |
《》: | 不自矜,故长。 |
From self-complacency, and therefore he acquires superiority. |
《·》: | 众皆言于尧曰:“有矜在民闲,曰虞舜。” |
All the courtiers said to Yao, 'There is an unmarried man of the lower orders called Shun of Yu.' |
《·》: | 爰及矜人、哀此鳏寡。 |
All were objects of pity, But alas for those wifeless and widows! |
《·》: | 备而不矜,一自善也,谓之圣。 |
《·》: | 男女饰美以相矜而能无淫泆者,未尝有也。 |
《·》: | 今子反出己之心,矜宋之民,无计其闲,故大之也。 |
《·》: | 华元曰:“吾闻君子见人之困则矜之,小人见人之困则幸之。” |
《》: | 不畏强御,不侮矜寡。 |
《·》: | 威武有矜,严仁坚强,赐以虎贲,以备非常。 |
《·》: | 下为非则矜而恕之,道而赦之,柔而假之。 |
《·》: | 闵公矜,妇人妒,其言曰:“尔鲁之囚虏尔,何知?” |
《·》: | 然鄙儒之博学也,务于物名,详于器械,矜于诂训,摘其章句,而不能统其大义之所极以获先王之心,此无异乎女史诵《》、内竖传令也。 |
《·》: | 黼绂衮冕者,容不亵慢,非性矜庄,服使然也。 |
《·》: | 今或家赈而贷之,遗赈贫穷,恤矜疾苦,则必不久居富矣 |
《·》: | 葵丘之会,桓公骄矜,当时诸侯畔者九国。 |
《·》: | 次四,将成矜败。 |
《》: | 原有堂构之称,矜于法度。 |
《·》: | 矜,惜也。 |
《·》: | 故先王之刑也,官师以成之,棘槐以断之,情讯以宽之,朝市以共之,矜哀以恤之,刑斯断,乐不举,慎之至也。 |
《·》: | 𡻭𡻭诘屈,委曲不同,然生于大都之广地,近于大匠之名工,则材器制断,规矩度量,坚者补朽,短者续长,大者治罇,小者治觞,饰以丹漆,斁以明光,上备太牢,春秋礼庠,褒以文彩,立礼矜庄,冠带正容,对酒行觞,卿士列位,布陈宫堂,望之者目眩,近之者鼻芳。 |
《》: | 母氏鞠育,载矜载怜。 |
《·》: | 又有人锺贤世,矜巧能,修名誉,夸张于世,而不知己者,亦何人哉? |
《·》: | 圣人捐物,从理与舍,众人域域,迫于嗜欲,小知立趋,好恶自惧,夸者死权,自贵矜容,列士徇名,贪夫徇财,至博不给,知时何羞,不肖系俗,贤争于时,细故袃蒯,奚足以疑,事成欲得,又奚足夸,千言万说,卒赏谓何。 |
《·》: | 无为为之而合乎生死,无为言之而通乎德,恬愉无矜而得乎和,有万不同而便乎生。 |
《》: | 不自矜故长。 |
《·》: | 矜而好能,下之所欺。 |
《·》: | 是以过修于身,而下不敢以善骄矜。 |
《·》: | 乱主自智也,而不因圣人之虑,矜奋自功,而不因众人之力,专用己,而不听正谏。 |
《·》: | 乱世则不然,为行者相揭以高,为礼者相矜以伪,车舆极于雕琢,器用逐于刻镂。 |
《·》: | 使者报言燕王之甚恐惧而请罪也,毕,又复之,以矜左右官实。 |
《·》: | 接万物使分,别海内使不杂,见侮不辱,见推不矜,禁暴息兵,救世之闘,此仁君之德,可以为主矣。 |
《》: | 十月,晋阴饴甥会秦伯,盟于王城,秦伯曰,晋国和乎,对曰,不和,小人耻失其君,而悼丧其亲,不惮征缮,以立圉也,曰,必报雠,宁事戎狄,君子爱其君,而知其罪,不惮征缮以待秦命,曰,必报德,有死无二,以此不和,秦伯曰,国谓君何,对曰,小人戚,谓之不免,君子恕,以为必归,小人曰,我毒秦,秦岂归君,君子曰,我知罪矣,秦必归君,贰而执之,服而舍之,德莫厚焉,刑莫威焉,服者怀德,贰者畏刑,此一役也,秦可以霸,纳而不定,废而不立,以德为怨,秦不其然,秦伯曰,是吾心也,改馆晋侯,馈七牢焉蛾析谓庆郑曰,盍行乎,对曰,陷君于败,败而不死,又使失刑,非人臣也,臣而不臣,行将焉入,十一月,晋侯归,丁丑,杀庆郑而后入,是岁,晋又饥,秦伯又饩之粟,曰,吾怨其君而矜其民,且吾闻唐叔之封也,箕子曰,其后必大,晋其庸可冀乎,姑树德焉,以待能者,于是秦始征晋河东,置官司焉。 |
《·》: | 凡攻之道,必得地势,以顺天时,观之以今,稽之以古,攻其逆政,毁其地阻,立之五教,以惠其下,矜寡无告,实为之主,五教允中,枝叶代兴,国为伪巧,后宫饰女,荒田逐兽,田猎之所,游观崇台,泉池在下,淫乐无既,百姓辛苦,上有困令,乃有极□,上困下腾,戎迁其野,敦行王法,济用金鼓,降以列陈,无悗怒□,按道攻巷,无袭门户,无受货赂,攻用弓弩,上下祷祀,靡神不下,其行冲梯,振以长旗,怀戚思终,左右愤勇,无食六畜,无聚子女,群振若雷,造于城下,鼓行参呼,以正什伍,上有轩冕,斧钺在下,胜国若化,故曰明武。 |
《·》: | 天道盈而不溢,盛而不骄,劳而不矜其功。 |
《》: | 且公伐宫室之美,矜衣服之丽,一衣而五彩具焉,带球玉而乱首被发,亦室一容矣,万乘之君,而壹心于邪,君之魂魄亡矣,以谁与图霸哉? |
《》: | 夫吴之志猛,骄而自矜,必轻诸侯而凌邻国。 |