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Chinese Text Project

U+77E5

Seal script

Jinwen
𢇻
Semantic variant
𥎿
Semantic variant

Radical:+ 3 strokes = 8 strokes total.
References:Guangyun: p.49#5 Kangxi: p.824#01 Cihai: p.955r5c02 GSR: 863.a Hanyu: v4,p2581#02
Composition:Left: , right: . Compositionally related: 𠱈 . Component of: 𨔓 𢔊 𢛍 𢜔 𫪦 𢯙 𣶱 𣔇 𭹖 𦝔 𠕧 𥇭 𮈚 [More]
Mandarin:zhī zhì ㄓˋ
Cantonese:zi1 zi3
Tang reconstruction:*djiɛ
Shuowen:矢部》知:詞也。从口从矢。
Guangyun:廣韻·上平聲··》知:覺也,欲也。陟離切,六。
Kangxi:康熙字典·矢部·》知:〔古文〕𢇻𥎿《唐韻》陟离切《集韻》《韻會》珍離切《正韻》珍而切,𠀤智平聲。《說文》詞也。从口从矢。《徐曰》知理之速,如矢之疾也。又《玉篇》識也,覺也。《增韻》喩也。《易·繫辭》百姓日用而不知。《書·臯陶謨》知人則哲,能官人。又漢有見知法。《史記·酷吏傳》趙禹與張湯論定諸律令,作見知法。《註》吏見知不舉劾爲故縱。又相交曰知。《左傳·昭四年》公孫明知叔孫于齊。《註》相親知也。又《昭二十八年》魏子曰:昔叔向適鄭,鬷蔑一言而善,執手遂如故知。《楚辭·九歌》樂莫樂兮新相知。又《爾雅·釋詁》匹也。《·檜風》樂子之無知。《註》匹也。又《廣韻》欲也。《禮·樂記》好惡無節於內,知誘於外。又猶記憶也。《論語》父母之年,不可不知也。又猶主也。《易·繫辭》乾知大始。《左傳·襄二十六年》公孫揮曰:子產其將知政矣。《魏了翁·讀書雜抄》後世官制上知字始此。又《揚子·方言》愈也。南楚病愈者,或謂之知。《黃帝素問》二刺則知。《註》上古以小便利腹中和爲知。又藥名。《日華志》預知子,取綴衣領上,遇有蠱毒,則聞其有聲。又地名。《左傳·昭二十七年》公徒敗于且知。又《集韻》《韻會》知義切。《正韻》知意切。𠀤與智同。《易·臨卦》知臨大君之宜。《荀子·修身篇》是是非非謂之知。又姓。《左傳》晉有知季,卽荀首也。別食知邑,又爲知氏。又《諡法》官人應實曰知。
Fanqie:陟離 (《廣韻·上平聲··》)
Unihan definition:know, perceive, comprehend

CTP Dictionary


zhī (1): 知道,懂得。 Know, understand.
墨子·經上》:,聞、說、親,名、實、合、為。
Zhi (know). By hearsay, by explanation, by personal experience. The name, the object, how to relate, how to act.
論語·為政》:之為之,不為不,是知也。
When you know a thing, to hold that you know it; and when you do not know a thing, to allow that you do not know it - this is knowledge.
孟子·梁惠王上》:梁惠王曰:「晉國,天下莫強焉,叟之所也。」
King Hui of Liang said, 'There was not in the nation a stronger State than Jin, as you, venerable Sir, know.'
莊子·齊物論》:齧缺問乎王倪曰:「子物之所同是乎?」
Nie Que asked Wang Ni, saying, 'Do you know, Sir, what all creatures agree in approving and affirming?'
道德經》:天下皆美之為美,斯惡已。
All in the world know the beauty of the beautiful, and in doing this they have (the idea of) what ugliness is.
詩經·賓之初筵》:是曰既醉、不其秩。
Thus when they have too mcuh, They lose all sense of orderliness.
zhī (2): 知覺。 Perception.
荀子·王制》:水火有氣而無生,草木有生而無,禽獸有知而無義,人有氣、有生、有知,亦且有義,故最為天下貴也。
zhī (3.1): 認識。 Recognize.
春秋左傳》:韓厥曰,君厥也乎?
zhī (3.2): 知識。 Knowledge.
論語·為政》:誨女之乎?
Shall I teach you what knowledge is?
道德經》:常使民無無欲。
He constantly (tries to) keep them without knowledge and without desire.
列子·湯問》:兩小兒笑曰:「孰為汝多乎?」
zhī (4): 了解。 Know about, make sense of.
論語·學而》:人不而不慍,不亦君子乎?
Is he not a man of complete virtue, who feels no discomposure though men may take no note of him?
史記·宋微子世家》:君子聞之,曰:「宋宣公可謂人矣,立其弟以成義,然卒其子復享之。」
春秋左傳》:曰,先君舍與夷而立寡人,寡人弗敢忘,若以大夫之靈,得保首領以沒,先君若問與夷,其將何辭以對,請子奉之,以主社稷,寡人雖死,亦無悔焉,對曰,群臣願奉馮也,公曰,不可,先君以寡人為賢,使主社稷,若棄德不讓,是廢先君之舉也,豈曰能賢,光昭先君之令德,可不務乎,吾子其無廢先君之功,使公子馮出居於鄭,八月,庚辰,宋穆公卒,殤公即位,君子曰,宋宣公可謂人矣,立穆公,其子饗之,命以義夫,商頌曰,殷受命咸宜,百祿是荷,其是之謂乎。
zhī (5): 相知,交好。 Be friendly with.
zhī (6): 主持,掌管。 Control, get on top of.
呂氏春秋·長見》:申侯伯如鄭,阿鄭君之心,先為其所欲,三年而鄭國之政也,五月而鄭人殺之。
zhì ㄓˋ (7): 智慧。後作「智」。 Wisdom.
史記·五帝本紀》:其仁如天,其如神。
His benevolence was like that of heaven, and his wisdom that of a god.
大戴禮記·五帝德》:其仁如天,其如神。
[Show proper names]
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