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Chinese Text Project

U+7940

Seal script

Jinwen

Jiaguwen

Jianbo
𥛴
Semantic variant

Radical:+ 3 strokes = 8 strokes total.
References:Guangyun: p.251#28 Kangxi: p.840#01 Cihai: p.976r5c02 GSR: 967.d Hanyu: v4,p2387#01
Composition:Left: , right: . Component of: 𪬂 𪲢 𫀟
Mandarin: ㄙˋ
Cantonese:zi6
Tang reconstruction:ziə̌
Shuowen:示部》祀:祭無巳也。从示巳聲。
Guangyun:廣韻·上聲··》祀:年也,又祭祀。
Kangxi:康熙字典·示部·》祀:〔古文〕𥛴《唐韻》詳里切《集韻》《韻會》象齒切《正韻》詳子切,𠀤音似。祭也。《·洪範》八政,三曰祀。《禮·祭法》聖王制祭祀,法施於民則祀之,以死勤事則祀之,以勞定國則祀之,能禦大葘則祀之,能捍大患則祀之。又《月令》春祀戸,夏祀竈,秋祀門,冬祀行,中央土,祀中霤。又《祭法》王爲羣姓立七祀,諸侯爲國立五祀,大夫立三祀,適士二祀,庶士庶人一祀。又年也。《·伊訓》惟元祀。《傳》取四時祭祀一訖也。《釋名》殷曰祀。祀,巳也。新氣升,故氣巳也。又《孝經·士章疏》祀者,似也。似將見先人也。又叶夷益切,音亦。《·小雅》以爲酒食,以享以祀。叶上翼下福,福音壁。又叶養里切,音以。《·大雅》克禋克祀,以弗無子。《司馬相如·封禪頌》孟冬十月,君徂郊祀,馳我君輿,帝用享祉。又叶詳兹切,音祠。《參同契》絫土立壇宇,朝暮敬祭祀。鬼物見形象,夢寐感慨之。《集韻》或作𥘰。
Fanqie:詳里 (《廣韻·上聲··》)
Unihan definition:to sacrifice, worship

Example usage

孟子·告子下》:無城郭、宮室、宗廟、祭之禮,無諸侯幣帛饔飧,無百官有司,故二十取一而足也。
There are no fortified cities, no edifices, no ancestral temples, no ceremonies of sacrifice; there are no princes requiring presents and entertainments; there is no system of officers with their various subordinates. On these accounts a tax of one-twentieth of the produce is sufficient there.
禮記·緇衣》:《兌命》曰:『爵無及惡德,民立而正事,純而祭,是為不敬。』
The Charge to Yue says (Shu, IV, Viii, sect. 2, 5, 11), "Dignities should not be conferred on men of evil practices. (If they be), how can the people set themselves to correct their ways? If this be sought merely by sacrifices, it will be disrespectful (to the spirits)."
孝經·喪親》:春秋祭,以時思之。
In spring and autumn they offer sacrifices, thinking of the deceased as the seasons come round.
墨子·尚賢中》:上有以絜為酒醴栥盛,以祭天鬼。
For the higher sphere, the rulers had wherewith to make wine and cakes to do sacrifice and libation to Heaven and the spirits.
莊子·人間世》:曰:「是祭之齋,非心齋也。」
The reply was, 'It is the fasting appropriate to sacrificing, but it is not the fasting of the mind.'
道德經》:善建不拔,善抱者不脫,子孫以祭不輟。
What (Dao's) skilful planter plants Can never be uptorn; What his skilful arms enfold, From him can never be borne. Sons shall bring in lengthening line, Sacrifices to his shrine.
史記·五帝本紀》:養材以任地,載時以象天,依鬼神以制義,治氣以教化,絜誠以祭
He exercised his talents in cultivating the ground; he recorded in their seasons the movements of the heavenly bodies, relied on spiritual influences in framing laws, taught reform by controlling the passion nature, and sacrificed with purity and sincerity.
荀子·禮論》:郊者,並百王於上天而祭之也。
說苑·脩文》:天子五年一巡狩,歲二月東巡狩,至於東嶽,柴而望山川,見諸侯,問百年者,命太師陳詩以觀民風,命市納賈以觀民之所好惡,志淫好僻者,命典禮,考時月定日,同律禮樂制度衣服正之。
春秋繁露·王道》:郊天地,秩山川,以時到,封於泰山,禪於梁父。
韓詩外傳·卷三》:》曰:「以享以,以介景福。
大戴禮記》:其順之,然後言其喪算,備其鼎俎,設其豕腊,脩其宗廟,歲時以敬祭,以序宗族,則安其居處,醜其衣服,卑其宮室,車不雕幾,器不刻鏤,食不貳味,以與民同利,昔之君子之行禮者如此。
白虎通德論·五祀》:者,何謂也?
新書·道德說》:莫不慕福,弗能必得,而人心以為鬼神能與於利害,是故具犧牲俎豆粢盛,齋戒而祭鬼神,欲以佐成福,故曰祭鬼神,為此福者也。
新序·節士》:晉景公病,卜之,大業之胄者為祟,景公問韓厥,韓厥知趙孤存,乃曰:「大業之後,在晉絕者,其趙氏乎?」
中論·藝紀》:教六儀:一曰祭之容,二曰賓客之容,三曰朝廷之容,四曰喪紀之容,五曰軍旅之容,六曰車馬之容。
孔子家語·問禮》:品其犧牲,設其豕腊,脩其歲時,以敬祭,別其親疏,序其昭穆,而後宗族會宴。
潛夫論·考績》:聖漢踐祚,載四八,而猶者末,教不假而功不考,賞罰稽而赦贖數也。
論衡·吉驗》:棄疾後立,竟續楚,如其神符。
太玄經·太玄棿》:無冬無夏,祭之無度,故聖人著之以典。
風俗通義·三王》:惟十有三,王訪于箕子。
孔叢子·論書》:孔子曰:「所宗者六,皆潔之也。」
申鑒·時事》:十一曰約舉重。
新語·明誡》:惡行著於,而不去,周公躬行禮義,郊后稷,越裳奉貢重譯而臻,麟鳳草木緣化而應。
獨斷·卷上》:商曰,周曰年。
蔡中郎集·獨斷》:方山冠、以五采縠為之,漢宗廟大享,《八佾》樂五行舞人服之。
鶡冠子·王鈇》:莫敢道一旦之善,皆以終身為期,素無失次,故化立而世無邪,化立俗成,少則同儕,長則同友,遊敖同品,祭同福,死生同愛,禍災同憂,居處同樂,行作同和,吊賀同雜,哭泣同哀。
文子·符言》:帝王之崩藏骸於野,其祭也之於明堂,神貴於形也,故神制形則從,形勝神則窮,聰明雖用,必反諸神,謂之大通。
列仙傳·嘯父》:臨上三亮,上與梁母別,列數十火而升西,邑多奉之。
老子河上公章句》:子孫祭不輟。
韓非子·亡徵》:用時日,事鬼神,信卜筮,而好祭者,可亡也。
管子·輕重己》:以夏日至始,數九十二日謂之秋至,秋至而禾熟,天子於太惢,西出其國,百三十八里而壇,服白而絻白,搢玉總,帶錫監,吹塤箎之風,動金石之音,朝諸侯卿大夫列士,循於百姓,號曰祭月。
淮南子·齊俗訓》:周公踐東宮,履乘石,攝天子之位,負扆而朝諸侯,放蔡叔,誅管叔,克殷殘商,文王於明堂,七年而致政成王。
呂氏春秋·誠廉》:又使保召公就微子開於共頭之下,而與之盟曰:「世為長侯,守殷常,相奉桑林,宜私孟諸。」
春秋左傳》:鄭伯請釋泰山之周公,以泰山之祊易許田,三月,鄭伯使宛來歸祊,不泰山也。
逸周書·祭公解》:曰:康子之攸保勖教誨之,世無絕,不,我周有常刑。
國語·吳語》:孤無奈越之先君何,畏天之不祥,不敢絕,許君成,以至于今。
晏子春秋》:對曰:「未先君而以燕,非禮也。」
吳越春秋》:祭陵山於會稽,水澤於江州。
越絕書》:賴大王之賜,使得奉俎豆而修祭
戰國策·陘山之事》:秦王使公子他之趙,謂趙王曰:「齊與大國救魏而倍約,不可信恃,大國不義,以告弊邑,而賜之二社之地,以奉祭。」

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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