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Chinese Text Project
Simplified Chinese version

U+7940

Seal script

Jinwen

Jiaguwen

Jianbo
𥛴
Semantic variant

Radical:+ 3 strokes = 8 strokes total.
References:Guangyun: p.251#28 Kangxi: p.840#01 Cihai: p.976r5c02 GSR: 967.d Hanyu: v4,p2387#01
Composition:Left: , right: . Component of: 𪬂 𪲢 𫀟
Mandarin: ㄙˋ
Cantonese:zi6
Tang reconstruction:ziə̌
Shuowen:示部》祀:祭无巳也。从示巳声。
Guangyun:广韵·上声··》祀:年也,又祭祀。
Kangxi:康熙字典·示部·》祀:〔古文〕𥛴《唐韵》详里切《集韵》《韵会》象齿切《正韵》详子切,𠀤音似。祭也。《·洪范》八政,三曰祀。《礼·祭法》圣王制祭祀,法施于民则祀之,以死勤事则祀之,以劳定国则祀之,能御大葘则祀之,能捍大患则祀之。又《月令》春祀戸,夏祀竈,秋祀门,冬祀行,中央土,祀中溜。又《祭法》王爲羣姓立七祀,诸侯爲国立五祀,大夫立三祀,适士二祀,庶士庶人一祀。又年也。《·伊训》惟元祀。《传》取四时祭祀一讫也。《释名》殷曰祀。祀,巳也。新气升,故气巳也。又《孝经·士章疏》祀者,似也。似将见先人也。又叶夷益切,音亦。《·小雅》以爲酒食,以享以祀。叶上翼下福,福音壁。又叶养里切,音以。《·大雅》克禋克祀,以弗无子。《司马相如·封禅颂》孟冬十月,君徂郊祀,驰我君舆,帝用享祉。又叶详兹切,音祠。《参同契》絫土立坛宇,朝暮敬祭祀。鬼物见形象,梦寐感慨之。《集韵》或作𥘰。
Fanqie:详里 (《广韵·上声··》)
Unihan definition:to sacrifice, worship

Example usage

孟子·告子下》:无城郭、宫室、宗庙、祭之礼,无诸侯币帛饔飧,无百官有司,故二十取一而足也。
There are no fortified cities, no edifices, no ancestral temples, no ceremonies of sacrifice; there are no princes requiring presents and entertainments; there is no system of officers with their various subordinates. On these accounts a tax of one-twentieth of the produce is sufficient there.
礼记·缁衣》:《兑命》曰:‘爵无及恶德,民立而正事,纯而祭,是为不敬。’
The Charge to Yue says (Shu, IV, Viii, sect. 2, 5, 11), "Dignities should not be conferred on men of evil practices. (If they be), how can the people set themselves to correct their ways? If this be sought merely by sacrifices, it will be disrespectful (to the spirits)."
孝经·丧亲》:春秋祭,以时思之。
In spring and autumn they offer sacrifices, thinking of the deceased as the seasons come round.
墨子·尚贤中》:上有以洁为酒醴栥盛,以祭天鬼。
For the higher sphere, the rulers had wherewith to make wine and cakes to do sacrifice and libation to Heaven and the spirits.
庄子·人间世》:曰:“是祭之斋,非心斋也。”
The reply was, 'It is the fasting appropriate to sacrificing, but it is not the fasting of the mind.'
道德经》:善建不拔,善抱者不脱,子孙以祭不辍。
What (Dao's) skilful planter plants Can never be uptorn; What his skilful arms enfold, From him can never be borne. Sons shall bring in lengthening line, Sacrifices to his shrine.
史记·五帝本纪》:养材以任地,载时以象天,依鬼神以制义,治气以教化,洁诚以祭
He exercised his talents in cultivating the ground; he recorded in their seasons the movements of the heavenly bodies, relied on spiritual influences in framing laws, taught reform by controlling the passion nature, and sacrificed with purity and sincerity.
荀子·礼论》:郊者,并百王于上天而祭之也。
说苑·修文》:天子五年一巡狩,岁二月东巡狩,至于东岳,柴而望山川,见诸侯,问百年者,命太师陈诗以观民风,命市纳贾以观民之所好恶,志淫好僻者,命典礼,考时月定日,同律礼乐制度衣服正之。
春秋繁露·王道》:郊天地,秩山川,以时到,封于泰山,禅于梁父。
韩诗外传·卷三》:》曰:“以享以,以介景福。
大戴礼记》:其顺之,然后言其丧算,备其鼎俎,设其豕腊,修其宗庙,岁时以敬祭,以序宗族,则安其居处,丑其衣服,卑其宫室,车不雕几,器不刻镂,食不贰味,以与民同利,昔之君子之行礼者如此。
白虎通德论·五祀》:者,何谓也?
新书·道德说》:莫不慕福,弗能必得,而人心以为鬼神能与于利害,是故具牺牲俎豆粢盛,斋戒而祭鬼神,欲以佐成福,故曰祭鬼神,为此福者也。
新序·节士》:晋景公病,卜之,大业之胄者为祟,景公问韩厥,韩厥知赵孤存,乃曰:“大业之后,在晋绝者,其赵氏乎?”
中论·艺纪》:教六仪:一曰祭之容,二曰宾客之容,三曰朝廷之容,四曰丧纪之容,五曰军旅之容,六曰车马之容。
孔子家语·问礼》:品其牺牲,设其豕腊,修其岁时,以敬祭,别其亲疏,序其昭穆,而后宗族会宴。
潜夫论·考绩》:圣汉践祚,载四八,而犹者末,教不假而功不考,赏罚稽而赦赎数也。
论衡·吉验》:弃疾后立,竟续楚,如其神符。
太玄经·太玄棿》:无冬无夏,祭之无度,故圣人著之以典。
风俗通义·三王》:惟十有三,王访于箕子。
孔丛子·论书》:孔子曰:“所宗者六,皆洁之也。”
申鉴·时事》:十一曰约举重。
新语·明诫》:恶行著于,而不去,周公躬行礼义,郊后稷,越裳奉贡重译而臻,麟凤草木缘化而应。
独断·卷上》:商曰,周曰年。
蔡中郎集·独断》:方山冠、以五采縠为之,汉宗庙大享,《八佾》乐五行舞人服之。
鶡冠子·王鈇》:莫敢道一旦之善,皆以终身为期,素无失次,故化立而世无邪,化立俗成,少则同侪,长则同友,游敖同品,祭同福,死生同爱,祸灾同忧,居处同乐,行作同和,吊贺同杂,哭泣同哀。
文子·符言》:帝王之崩藏骸于野,其祭也之于明堂,神贵于形也,故神制形则从,形胜神则穷,聪明虽用,必反诸神,谓之大通。
列仙传·啸父》:临上三亮,上与梁母别,列数十火而升西,邑多奉之。
老子河上公章句》:子孙祭不辍。
韩非子·亡徵》:用时日,事鬼神,信卜筮,而好祭者,可亡也。
管子·轻重己》:以夏日至始,数九十二日谓之秋至,秋至而禾熟,天子于太惢,西出其国,百三十八里而坛,服白而絻白,搢玉总,带锡监,吹埙篪之风,动金石之音,朝诸侯卿大夫列士,循于百姓,号曰祭月。
淮南子·齐俗训》:周公践东宫,履乘石,摄天子之位,负扆而朝诸侯,放蔡叔,诛管叔,克殷残商,文王于明堂,七年而致政成王。
吕氏春秋·诚廉》:又使保召公就微子开于共头之下,而与之盟曰:“世为长侯,守殷常,相奉桑林,宜私孟诸。”
春秋左传》:郑伯请释泰山之周公,以泰山之祊易许田,三月,郑伯使宛来归祊,不泰山也。
逸周书·祭公解》:曰:康子之攸保勖教诲之,世无绝,不,我周有常刑。
国语·吴语》:孤无奈越之先君何,畏天之不祥,不敢绝,许君成,以至于今。
晏子春秋》:对曰:“未先君而以燕,非礼也。”
吴越春秋》:祭陵山于会稽,水泽于江州。
越绝书》:赖大王之赐,使得奉俎豆而修祭
战国策·陉山之事》:秦王使公子他之赵,谓赵王曰:“齐与大国救魏而倍约,不可信恃,大国不义,以告弊邑,而赐之二社之地,以奉祭。”

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