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Chinese Text Project
Simplified Chinese version

U+796D

Seal script

Jinwen

Jiaguwen

Jianbo

Radical:+ 6 strokes = 11 strokes total.
References:Guangyun: p.375#6 p.384#46 Kangxi: p.843#07 Cihai: p.982r1c02 GSR: 337.a Hanyu: v4,p2397#07
Composition:Component of: 𠭫 𨝋 𨝠 𭏥 𮉯 𡻰 𪹥 𣘤 [More]
Mandarin: zhài ㄐㄧˋ ㄓㄞˋ
Cantonese:zai3
Tang reconstruction:*tziɛ̀i
Shuowen:示部》祭:祭祀也。从示,以手持肉。
Guangyun:广韵·去声··》祭:享也,祀也,荐也,至也,察也。子例切,七。
广韵·去声··》祭:周大夫邑名又姓周公第五子祭伯其后以爲氏。
Kangxi:康熙字典·示部·》祭:《唐韵》《集韵》《韵会》𠀤子例切,音霁。《说文》祭祀也。从示,右手持肉。又《尚书·大传》祭之言察也。察者,至也,言人事至于神也。又《孝经·士章疏》祭者,际也,人神相接,故曰际也。详见《礼·记祭法祭统祭义》诸篇。又《广韵》《集韵》侧界切《韵会》《正韵》侧卖切,𠀤音债。周大夫邑名。又姓,周公子祭伯,其后爲氏。
Fanqie:子例 (《广韵·去声··》) 侧界 (《广韵·去声··》)
Unihan definition:sacrifice to, worship

Example usage

论语·为政》:死葬之以礼,之以礼。
That, when dead, they should be buried according to propriety; and that they should be sacrificed to according to propriety.
孟子·告子下》:无城郭、宫室、宗庙、祀之礼,无诸侯币帛饔飧,无百官有司,故二十取一而足也。
There are no fortified cities, no edifices, no ancestral temples, no ceremonies of sacrifice; there are no princes requiring presents and entertainments; there is no system of officers with their various subordinates. On these accounts a tax of one-twentieth of the produce is sufficient there.
礼记·缁衣》:《兑命》曰:‘爵无及恶德,民立而正事,纯而祀,是为不敬。’
The Charge to Yue says (Shu, IV, Viii, sect. 2, 5, 11), "Dignities should not be conferred on men of evil practices. (If they be), how can the people set themselves to correct their ways? If this be sought merely by sacrifices, it will be disrespectful (to the spirits)."
孝经·丧亲》:春秋祀,以时思之。
In spring and autumn they offer sacrifices, thinking of the deceased as the seasons come round.
扬子法言》:节莫差于僭,僭莫重于莫重于地,地莫重于天,则襄、文、宣、灵其兆也。
In the rules of ceremony there is no fault greater than usurpation. In usurpation, no fault is greater those than in making sacrificial offerings. In making offerings, there is nothing more important than the place of the ceremony, and in the place of the ceremony, nothing is more important than choosing a place to sacrifice to Tian. This being so, Duke Xiang, Duke Wen, Duke Xuan and Duke Ling built their temples.
墨子·经说上》:动:偏从者,户枢免瑟。
Things which shift all over the border: the hinge of a door, the louse on a hare (?).
庄子·人间世》:曰:“是祀之斋,非心斋也。”
The reply was, 'It is the fasting appropriate to sacrificing, but it is not the fasting of the mind.'
道德经》:善建不拔,善抱者不脱,子孙以祀不辍。
What (Dao's) skilful planter plants Can never be uptorn; What his skilful arms enfold, From him can never be borne. Sons shall bring in lengthening line, Sacrifices to his shrine.
史记·五帝本纪》:养材以任地,载时以象天,依鬼神以制义,治气以教化,洁诚以祀。
He exercised his talents in cultivating the ground; he recorded in their seasons the movements of the heavenly bodies, relied on spiritual influences in framing laws, taught reform by controlling the passion nature, and sacrificed with purity and sincerity.
荀子·大略》:寝不逾庙,宴衣不逾服,礼也。
说苑·修文》:此所以先王之庙也,此所以献酢酳之酬也,所以官序贵贱各得其宜也,此可以示后世有尊卑长幼之序也。
春秋繁露·玉杯》:且文公以秋,以冬纳币,皆失于太蚤。
韩诗外传·卷三》:古者、圣王制不过望,濉漳江汉,楚之望也,寡人虽不德,河非所获罪也。
大戴礼记》:其顺之,然后言其丧算,备其鼎俎,设其豕腊,修其宗庙,岁时以敬祀,以序宗族,则安其居处,丑其衣服,卑其宫室,车不雕几,器不刻镂,食不贰味,以与民同利,昔之君子之行礼者如此。
白虎通德论·》:《礼统》曰:“古者明君爵有德,必于太祖。”
新书·道德说》:莫不慕福,弗能必得,而人心以为鬼神能与于利害,是故具牺牲俎豆粢盛,斋戒而鬼神,欲以佐成福,故曰祀鬼神,为此福者也。
新序·节士》:赵武服哀三年,为邑,春秋祠之,世不绝。
中论·艺纪》:教六仪:一曰祀之容,二曰宾客之容,三曰朝廷之容,四曰丧纪之容,五曰军旅之容,六曰车马之容。
孔子家语·问礼》:其顺之也,而后言其丧之纪,宗庙之序。
潜夫论·赞学》:夫瑚簋之器,朝之服,其始也,乃山野之木、蚕茧之丝耳。
论衡·吉验》:五人皆有宠,共王无适立,乃望山川,请神决之。
太玄经·太玄棿》:无冬无夏,之无度,故圣人著之以祀典。
风俗通义》:上玄尊而俎生鱼
孔丛子·论书》:埋少牢于太昭,所以时也。
独断·卷上》:右社稷,西曰右,宗庙、社稷皆在库门之内、雉门之外,天子三昭三穆与太祖之庙七,七庙一坛一墠,曰考庙、皇考庙、显考庙、祖考庙,皆月之。
蔡中郎集·独断》:冬至阳气始,起,麋鹿解角,故寝兵鼓,身欲宁,志欲静,不听事,送迎五日,腊者,岁终大,纵吏民宴饮,非迎气,故但送不迎。
列子·说符》:复教以
鶡冠子·王鈇》:莫敢道一旦之善,皆以终身为期,素无失次,故化立而世无邪,化立俗成,少则同侪,长则同友,游敖同品,祀同福,死生同爱,祸灾同忧,居处同乐,行作同和,吊贺同杂,哭泣同哀。
文子·符言》:帝王之崩藏骸于野,其也祀之于明堂,神贵于形也,故神制形则从,形胜神则穷,聪明虽用,必反诸神,谓之大通。
老子河上公章句》:子孙祀不辍。
韩非子·十过》:舜禅天下而传之于禹,禹作为器,墨染其外,而朱画其内,缦帛为茵,蒋席颇缘,觞酌有采,而樽俎有饰,此弥侈矣,而国之不服者三十三。
管子·轻重己》:以夏日至始,数九十二日谓之秋至,秋至而禾熟,天子祀于太惢,西出其国,百三十八里而坛,服白而絻白,搢玉总,带锡监,吹埙篪之风,动金石之音,朝诸侯卿大夫列士,循于百姓,号曰月。
淮南子·主术训》:当此之时,鼛鼓而食,奏《雍》而彻,已饭而灶,行不用巫祝,鬼神弗敢祟,山川弗敢祸,可谓至贵矣。
吕氏春秋·精谕》:晋果使事先,因令杨子将卒十二万而随之,涉于棘津,袭聊阮、梁、蛮氏,灭三国焉。
春秋左传》:冬,十有二月,伯来。
逸周书·周书序》:周公云殁,王制将衰,穆王因祖不豫,词谋守位,作公。
国语·吴语》:王总其百执事,以奉其社稷之
晏子春秋》:古者不慢行而繁,不轻身而恃巫。
吴越春秋》:乃行第一术,立东郊以阳,名曰东皇公,立西郊以阴,名曰西王母。
越绝书》:子胥死,民思之。
战国策》:赵取周之地,周君患之,告于郑朝。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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