| 《·》: | 退而省其私，亦足以发。 |
| He has retired, and I have examined his conduct when away from me, and found him able to illustrate my teachings. |
| 《·》: | 孟子曰：“君子之所以教者五：有如时雨化之者，有成德者，有达财者，有答问者，有私淑艾者。” |
| Mencius said, 'There are five ways in which the superior man effects his teaching. There are some on whom his influence descends like seasonable rain. There are some whose virtue he perfects, and some of whose talents he assists the development. There are some whose inquiries he answers. There are some who privately cultivate and correct themselves.' |
| 《·》: | 故规矩取其无私，绳取其直，权衡取其平，故先王贵之。 |
| In its squareness and roundness they saw its warning against selfishness; in its line-like straightness they saw its admonition to be correct, and in its balance-like evenness they saw its lesson of impartiality. Therefore the ancient kings attached a high value to it. |
| 《》: | 曰：“事得其序之谓训，胜己之私之谓克。” |
| Yangzi said: Affairs being put into their proper order is called "compliance." Overcoming one's own selfish desires is called "conquest." |
| 《·》: | 名，达、类、私。 |
| Ming (name). Unrestricted; classifying; private. |
| 《·》: | 其有私焉？ |
| Or do you love some more than others? |
| 《》: | 非以其无私耶？ |
| Is it not because he has no personal and private ends. |
| 《·》: | 无宿治，则邪官不及为私利于民，而百官之情不相稽。 |
| If there is no procrastination in the creating of order, depraved officials have no opportunity of gaining private profits at the expense of the people, nor will the hundred officials be in a condition to temporise and to shift responsibilities on to one another. |
| 《·》: | 私觌、私见也。 |
| 《·》: | 遍予而无私，似德。 |
| 《·》: | 徐行不反者，谓不以亲害尊，不以私妨公也。 |
| 《·》: | 曰：“惧、吾私也，死君、吾公也。” |
| 《·》: | 处此之功，无私如天地尔，岂顾不用哉？ |
| 《·》: | 公者通公正无私之意也。 |
| 《·》: | 兼覆无私谓之公，反公为私。 |
| 《·》: | 虽然，试言公之私。 |
| 《·》: | 由此观之，人无贤愚，见善则誉之，见恶则谤之，此人情也，未必有私爱也，未必有私憎也。 |
| 《·》: | 费人攻之，及台侧，孔子命申句须、乐颀，勒士众，下伐之，费人北，遂隳三都之城，强公室，弱私家，尊君卑臣，政化大行。 |
| 《·》: | 今民去农桑，赴游业，披采众利，聚之一门，虽于私家有富，然公计愈贫矣。 |
| 《·》: | 御人见太子，太子曰：“吾闻为人子者，尽和顺于君，不行私欲，共严承令，不逆君安。” |
| 《·》: | 测曰，“怀利满匈”、营私门也。 |
| 《》: | 私惧后进，益以迷昧，聊以不才，举尔所知，方以类聚，凡一十卷，谓之《风俗通义》。 |
| 《·》: | 既宴而私焉，曰：“齐其危矣！” |
| 《·》: | 一曰伪，二曰私，三曰放，四曰奢。 |
| 《·》: | 忠者、中也，至公无私。 |
| 《·》: | 败莫败于多私。 |
| 《·》: | 感昔郑季，平阳是私。 |
| 《·》: | 若之盗，私心也，故得罪。 |
| 《·》: | 故政在私家而弗能取，重人掉权而弗能止，赏加无功而弗能夺，法废不奉而弗能立。 |
| 《·》: | 天下莫柔弱于水，水为道也，广不可极，深不可测，长极无穷，远沦无涯，息耗减益，过于不訾，上天为雨露，下地为润泽，万物不得不生，百事不得不成，大苞群生而无私好，泽及蚑蛲而不求报，富赡天下而不既，德施百姓而不费，行不可得而穷极，微不可得而把握，击之不创，刺之不伤，斩之不断，灼之不熏，淖约流循而不可靡散，利贯金石，强沦天下，有馀不足，任天下取与，禀受万物而无所先后，无私无公，与天地洪同，是谓至德。 |
| 《·》: | 浑人我，同天地，而彼私智，认而已之。 |
| 《·》: | 交甫遇之，凭情言私。 |
| 《》: | |
| 《·》: | 故人臣处国无私朝，居军无私交，其府库不得私贷于家，此明君之所以禁其邪。 |
| 《·》: | 天道无私，是以常正。 |
| 《·》: | 凡立公，所以弃私也。 |
| 《》: | 昭王得范睢，废穰侯，逐华阳，强公室，杜私门，蚕食诸侯，使秦成帝业。 |
| 《·》: | “禽兽者，群害也，明王之所弃逐也，今齐以其重宝贵买吾群害，则是楚之福也，天且以齐私楚也，子告吾民，急求生鹿，以尽齐之宝”，楚民即释其耕农而田鹿 |
| 《·》: | 是故不争天下之交，不养天下之权，信己之私，威加于敌，故其城可拔，其国可堕。 |
| 《·》: | 不敢信其私谋，必告于祖庙，启于元龟，参之天时，吉乃后举。 |
| 《·》: | 凡挟义而战者，贵从我起，争私结怨，应不得已。 |
