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Chinese Text Project
Simplified Chinese version

U+7A46

Seal script

Jinwen

Jiaguwen

Jianbo
𢾓
Semantic variant
𢿉
Semantic variant
𢿬
Semantic variant
𥟙
Semantic variant
𥠇
Semantic variant

Radical:+ 11 strokes = 16 strokes total.
References:Guangyun: p.459#13 Kangxi: p.859#04 Cihai: p.995r5c05 GSR: 1035.a Hanyu: v4,p2628#20
Composition:Left: , right: . Compositionally related: 𥡻 . Component of: 𭐇 𫖜
Mandarin: ㄇㄨˋ
Cantonese:muk6
Tang reconstruction:miuk
Shuowen:禾部》穆:禾也。从禾㣎声。
Guangyun:广韵·入声··》穆:和也,美也,敬也,厚也,淸也,又姓汉有穆生。
Kangxi:康熙字典·禾部·十一》穆:〔古文〕𢿬𢿉𢾓𥟙《广韵》《集韵》《韵会》莫六切《正韵》莫卜切,𠀤音目。《说文》禾也。又《广韵》美也。《·大雅》穆穆文王。《尔雅·释诂》穆穆,美也。《疏》语言容止之美盛。又《释训》穆穆,敬也。《注》容仪敬谨也。又多也。《礼·曲礼》天子穆穆。《疏》穆穆,威议多貌。又《广韵》和也。《·大雅》穆如淸风。《笺》和也。又《广韵》厚也,淸也。又悦也。《管子·君臣篇》穆君之色。又昭穆,庙序也。一世昭,二世穆。《礼·祭义》祭之日,君牵牲,穆答君。《注》穆,子姓也。《疏》父昭,子穆。姓,生也。是昭穆所生谓子孙。又《諡法》布德执义,中情见貌𠀤曰穆。又姓。汉有穆生。又与睦同。《赵岐·孟子注》君臣集穆。又通作缪。《礼·大传》序以昭缪。《注》与穆同。又《前汉·东方朔传》于是吴王穆然。《注》张晏曰:穆音默。师古曰:穆然,静思貌。又叶莫笔切。《苟子赋论篇》泯泯淑淑,皇皇穆穆。周流四海,曾不崇日。
Fanqie:莫六 (《广韵·入声··》)
Unihan definition:majestic, solemn, reverent; calm

CTP Dictionary

[Show proper names]

Example usage

论语·八佾》:子曰:“‘相维辟公,天子’,奚取于三家之堂?”
"'The Master said, "'Assisting are the princes; the son of heaven looks profound and grave' - what application can these words have in the hall of the three families?"
孟子·告子下》:曰:“虞不用百里奚而亡,秦公用之而霸。”
Mencius said, 'The prince of Yu did not use Bai Li Xi, and thereby lost his State. The duke Mu of Qin used him, and became chief of all the princes.'
扬子法言》:曰:“晋荀息、赵程婴、公子杵臼,秦大夫凿公之侧。”
Yangzi said: Xun Xi of Jin, Cheng Ying of Zhao, Gongsun Chujiu, and those who were buried alive at Duke Mu of Qin's side.
墨子·明鬼下》:非惟若书之说为然
1,昔者郑公,当昼日中处乎庙,有神入门而左,鸟身,素服三绝,面状正方。
Not only does the record in this book prove it to be so. Formerly, Lord Mu of Qin (about 640 B.C.) was once in the temple at noon. A spirit entered and alighted. He had the face of a man but the body of a bird. His attire was plain and dark. His appearance was dignified.
庄子·田子方》:百里奚爵禄不入于心,故饭牛而牛肥,使秦公忘其贱,与之政也。
The ideas of rank and emolument did not enter the mind of Bai-li Xi, and so he became a cattle-feeder, and his cattle were all in fine condition. This made duke Mu of Qin forget the meanness of his position, and put the government (of his state) into his hands.
史记·五帝本纪》:宾于四门,四门,诸侯远方宾客皆敬。
Who at the proper times arranged the visitors at the four gates in the right order, and when the visitors at the four gates were submissive, the princes and strangers from distant regions became one and all respectful.
诗经·黄鸟》:谁从公、子车奄息。
Who followed duke Mu [to the grave]? Ziche Yansi.
尚书·舜典》:宾于四门,四门
(Being charged) to receive (the princes) from the four quarters of the land, they were all docilely submissive.
礼记·缁衣》:大雅》曰:‘文王,于缉熙敬止。
荀子·大略》:春秋贤公,以为能变也
说苑·辨物》:对曰:“昔昭王娶于房曰房后,是有爽德协于丹朱,丹朱凭身以仪之,生王焉。”
春秋繁露·竹林》:侮蹇叔而大败。
韩诗外传·卷一》:子贡曰:“向子之言,如清风,不悖我语,和畅我心。”
大戴礼记》:故其事大,配乎天地,参乎日月,杂于云霓,总要万物,纯纯,其莫之能循。
白虎通德论·》:或曰:五霸,谓齐桓公、晋文公、秦公、楚庄王、吴王阖闾也。
新书·六术》:是故先王设为昭三庙,以禁其乱。
新序·善谋》:晋文公、秦公共围郑,以其无礼而附于楚,郑大夫佚之狐言于郑君曰:“若使烛之武见秦君,围必解。”
中论·修本》:故《》举公之誓,善变也
孔子家语·问礼》:品其牺牲,设其豕腊,修其岁时,以敬祭祀,别其亲疏,序其昭,而后宗族会宴。
潜夫论·卜列》:及周史之筮敬仲,庄叔之筮子,可谓能“探赜索隐,钩深致远者矣。”
论衡·气寿》:高宗享国百年,周王享国百年,并未享国之时,皆出百三十四十岁矣。
太玄经·》:次二,目,足肃肃,乃贯以棘。
风俗通义·六国》:赵之先与秦同祖,其裔孙曰造父,于周王,为御骅骝、騄耳之乘,西谒西王母,东灭徐偃王,日驰千里,帝念其功,赐以赵城,因以为姓。
孔丛子·杂训》:是以缀之食序,列之昭,万世婚姻不通,忠笃之道然也。
独断·卷上》:右社稷,西曰右,宗庙、社稷皆在库门之内、雉门之外,天子三昭三与太祖之庙七,七庙一坛一墠,曰考庙、皇考庙、显考庙、祖考庙,皆月祭之。
蔡中郎集·独断》:帝谥:违拂不成曰隐,靖民则法曰黄,翼善传圣曰尧,仁圣盛明曰舜,残人多垒曰桀,残义损善曰纣,慈惠爱亲曰孝,爱民好与曰惠,圣善同文曰宣,声闻宣远曰昭,克定祸乱曰武,聪明睿智曰献,温柔圣善曰懿,布德执义曰,仁义说民曰元,安仁立政曰神,布纲治纪曰平,乱而不损曰灵,保民耆艾曰明,辟土有德曰襄,贞心大度曰匡,大虑慈民曰定,知过能改曰恭,不生其国曰声,一德不懈曰简,夙兴夜寐曰敬,清白自守曰贞,柔德好众曰靖,安乐治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰顺,好勇致力曰庄,恭人短折曰哀,在国逢难曰愍,名实过爽曰缪,壅遏不通曰幽,暴虐无亲曰厉,致志大图曰景,辟土兼国曰桓,经纬天地曰文,执义扬善曰怀,短折不成曰殇,去礼远众曰炀,怠政外交曰携,治典不敷曰祈。
列子·黄帝》:夏桀、殷纣、鲁桓、楚,状貌七窍,皆同于人,而有禽兽之心。
鶡冠子·王鈇》:故其后世之保教也全,耳目不营,用心不分,不见异物,而迁捐私去毒,钩于内哲,固于所守,更始逾新,上元为纪,共承嘉惠相高不改亶昭,具招士先结之,后入弗解,此知极之至也。
文子·精诚》:夫道者,藏精于内,栖神于心,静漠恬惔,悦胸中,廓然无形,寂然无声。
列仙传·容成公》:容成公者,自称黄帝师,见于周王,能善辅导之事。
韩非子·十过》:昔者戎王使由余聘于秦,公问之曰:“寡人尝闻道而未得目见之也,愿闻古之明主得国失国何常以?”
管子·山至数》:三世则昭同祖,十世则为祏,故伏尸满衍,兵决而无止,轻重之家,复游于其间。
淮南子·缪称训》:管夷吾、百里奚经而成之,齐桓、秦受而听之。
吕氏春秋·至忠》:申公子培,其忠也可谓行矣。
春秋左传》:癸未,葬宋公。
逸周书·周书序》:王遭大荒,谋救患分灾,作大匡。
国语·楚语下》:成不礼于,愿食熊蹯,不获而死。
吴越春秋》:声传海内威远邦,称霸桓齐楚庄,天下安宁寿考长。
战国策》:百里奚,虞之乞人,传卖以五羊之皮,公相之而朝西戎。
盐铁论·论儒》:御史曰:“伊尹以割烹事汤,百里以饭牛要公,始为苟合,信然与之霸王。”
列女传·鲁季敬姜》:鲁大夫公父伯之妻,文伯之母季康子之从祖叔母也。

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