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Chinese Text Project

U+7C28

Semantic variant

Radical:+ 12 strokes = 18 strokes total.
References:Guangyun: p.278#1 Kangxi: p.900#24 Cihai: p.1022r3c04 GSR: 433.b Hanyu: v5,p3019#03
Composition:Top: 𥫗, bottom: .
Mandarin:sǔn ㄙㄨㄣˇ
Cantonese:seon2 seon3
Guangyun:廣韻·上聲··》簨:簨虡。《釋名》云:所以懸鼓者横曰簨簨峻也,在上髙峻也,縱曰虡虡舉也,在旁舉簨也,[。
Kangxi:康熙字典·竹部·十二》簨:《廣韻》思尹切《集韻》《韻會》聳尹切《正韻》聳允切,𠀤音筍。《廣韻》簨虡。《釋名》所以懸鼓者。橫曰簨。簨,峻也,在上高峻也。縱曰虡。虡,舉也,在旁舉簨也。簨上之版曰業,刻爲牙,捷業如鋸齒也。《禮·明堂位》夏后氏之龍簨虡。《註》簨、虡,所以懸鐘磬。橫曰簨,飾之以鱗屬。植曰虡,飾之以臝屬、羽屬。又《集韻》雛綰切,音撰。竹器。《禮·喪大記》食于簨。徐邈讀。又《正韻》《考工記》作筍。亦作栒、𥯗。
Fanqie:思尹 (《廣韻·上聲··》)
Unihan definition:a beam for hanging bells or drums

Example usage

禮記·檀弓上》:是故,竹不成用,瓦不成味,木不成斫,琴瑟張而不平,竽笙備而不和,有鐘磬而無虡,其曰明器,神明之也。
On this account the vessels of bamboo (used in connexion with the burial of the dead) are not fit for actual use; those of earthenware cannot be used to wash in; those of wood are incapable of being carved; the lutes are strung, but not evenly; the pandean pipes are complete, but not in tune; the bells and musical stones are there, but they have no stands. They are called vessels to the eye of fancy; that is, (the dead) are thus treated as if they were spiritual intelligences.
白虎通德論·三教》:故竹器不成用,木器不成斫,瓦器不成沫,琴瑟張而不平,竽笙備而不和,有鍾磬而無虡縣,示備物而不可用也。
孔子家語》:是故竹不成用而瓦不成膝,琴瑟張而不平,笙竽備而不和,有鐘磬而無𧇽,其曰明器,神明之也,哀哉!
鬻子·上禹政第六》:為銘於𧇽,曰:「教寡人以道者擊鼓,教寡人以義者擊鐘,教寡人以事者振鐸,語寡人以憂者擊磬,語寡人以獄訟者揮鞀。」
釋名·釋樂器》:所以懸鼓者,橫曰
通典》:有鐘磬而無廪,不懸之也。
廣韻·》:虡。
太平御覽·夏帝禹》:門懸鼓鐘鐸磬,而置鞀音祧虡曰:「教寡人以道者,擊鼓。」
太平廣記·李嗣真》:後享宗廟郊天,掛簴者,乃嗣真所得也。
朱子語類·》:古人居喪廢業,業是廪上版子。
全唐詩》:輕泠流簴,繚繞動纓緌。
康熙字典·》:亦作

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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