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Chinese Text Project
Simplified Chinese version

U+7C28

Semantic variant

Radical:+ 12 strokes = 18 strokes total.
References:Guangyun: p.278#1 Kangxi: p.900#24 Cihai: p.1022r3c04 GSR: 433.b Hanyu: v5,p3019#03
Composition:Top: 𥫗, bottom: .
Mandarin:sǔn ㄙㄨㄣˇ
Cantonese:seon2 seon3
Guangyun:广韵·上声··》簨:簨虡。《释名》云:所以悬鼓者横曰簨簨峻也,在上髙峻也,纵曰虡虡举也,在旁举簨也,[。
Kangxi:康熙字典·竹部·十二》簨:《广韵》思尹切《集韵》《韵会》耸尹切《正韵》耸允切,𠀤音笋。《广韵》簨虡。《释名》所以悬鼓者。横曰簨。簨,峻也,在上高峻也。纵曰虡。虡,举也,在旁举簨也。簨上之版曰业,刻爲牙,捷业如锯齿也。《礼·明堂位》夏后氏之龙簨虡。《注》簨、虡,所以悬钟磬。横曰簨,饰之以鳞属。植曰虡,饰之以裸属、羽属。又《集韵》雏绾切,音撰。竹器。《礼·丧大记》食于簨。徐邈读。又《正韵》《考工记》作笋。亦作栒、𥯗。
Fanqie:思尹 (《广韵·上声··》)
Unihan definition:a beam for hanging bells or drums

Example usage

礼记·檀弓上》:是故,竹不成用,瓦不成味,木不成斫,琴瑟张而不平,竽笙备而不和,有钟磬而无虡,其曰明器,神明之也。
On this account the vessels of bamboo (used in connexion with the burial of the dead) are not fit for actual use; those of earthenware cannot be used to wash in; those of wood are incapable of being carved; the lutes are strung, but not evenly; the pandean pipes are complete, but not in tune; the bells and musical stones are there, but they have no stands. They are called vessels to the eye of fancy; that is, (the dead) are thus treated as if they were spiritual intelligences.
白虎通德论·三教》:故竹器不成用,木器不成斫,瓦器不成沫,琴瑟张而不平,竽笙备而不和,有锺磬而无虡县,示备物而不可用也。
孔子家语》:是故竹不成用而瓦不成膝,琴瑟张而不平,笙竽备而不和,有钟磬而无𧇽,其曰明器,神明之也,哀哉!
鬻子·上禹政第六》:为铭于𧇽,曰:“教寡人以道者击鼓,教寡人以义者击钟,教寡人以事者振铎,语寡人以忧者击磬,语寡人以狱讼者挥鼗。”
释名·释乐器》:所以悬鼓者,横曰
通典》:有钟磬而无廪,不悬之也。
广韵·》:虡。
太平御览·夏帝禹》:门悬鼓钟铎磬,而置鼗音祧虡曰:“教寡人以道者,击鼓。”
太平广记·李嗣真》:后享宗庙郊天,挂簴者,乃嗣真所得也。
朱子语类·》:古人居丧废业,业是廪上版子。
全唐诗》:轻泠流簴,缭绕动缨緌。
康熙字典·》:亦作

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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