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Chinese Text Project
Simplified Chinese version

U+7CBE

Seal script

Alternate form

Radical:+ 8 strokes = 14 strokes total.
References:Guangyun: p.190#16 p.431#37 Kangxi: p.910#10 GSR: 812.g' Hanyu: v5,p3150#11
Composition:Left: , right: . Component of: 𡁔 𦾿 𭨇 𧓔 𪇒
Mandarin:jīng qíng jìng ㄐㄧㄥ ㄑㄧㄥˊ ㄐㄧㄥˋ
Cantonese:zeng1 zing1
Tang reconstruction:*tziɛng
Shuowen:米部》精:择也。从米青声。
Guangyun:广韵·下平声··》精:明也,正也,善也,好也。《说文》曰:择也,易曰纯粹精也。子盈切,十五。
广韵·去声··》精:强也,子姓切。又音旌。一。
Kangxi:康熙字典·米部·》精:《广韵》《正韵》子盈切《集韵》《韵会》咨盈切,𠀤音晶。《说文》择也。《广韵》熟也,细也,专一也。《·大禹谟》惟精惟一。《易·系辞》精义入神以致用也。又密也。《公羊传·庄十年》觕者曰侵,精者曰伐。《注》精,犹精密也。侵,责之不服,推兵入竟,伐,击之益深,用意稍精密。又灵也,眞气也。《易·系辞》精气爲物。《疏》隂阳精灵之气,氤氲积聚而爲万物也。《左传·昭七年》子产曰:用物精多,则魂魄强,是以有精爽至于神明。又《庄二十五年·日有食之疏》日者阳精,月者隂精。又《襄二十八年·春无水疏》五星者五行之精:木精曰岁星,火精曰荧惑,土精曰鎭星,金精曰太白,水精曰辰星。《老子·道德经》其中有精,其精甚眞。《庄子·德充符》劳乎子之精。又《广韵》正也,善也,好也。《礼·经解》洁静精微易敎也。又明也。《前汉·京房传》隂雾不精。《注》精,谓日光淸明也。又凿也。《论语》食不厌精。《屈原·离骚》精琼爢以爲粻。《注》精,凿也。又《韵会小补》巧也。又《增韵》凡物之纯至者皆曰精。又古者以玉爲精。《楚语》一纯二精。又地精,黄精,草名。《博雅》地精,人参也。黄精,一名仙人馀粮。又精衞,鸟名。《山海经》发鸠之山有鸟,名精衞。又𥳑米曰精。《庄子·人闲世》鼓厕播精。《注》𥳑米曰精。又精绝,国名。《水经注》南河又东经精绝国。《前汉·西域传》精绝国城去长安八千八百二十馀里。又精庐,精舍。《前汉·儒林传论》精庐暂建。《注》精庐,讲读之舍。《后汉·李充传》充立精舍讲授。又《广东新语》猺之渠帅,号曰精夫。又《韵会》同睛。又鸟名。与鶄通。《司马相如·上林赋》交精旋目。《注》交精,似凫而脚高,有毛冠,辟火灾。又与菁同。《尔雅·释草·茢薽注》一名天蔓精。又叶咨良切,音将。《左思·吴都赋》婺女寄其曜,翼轸寓其精。《注》精,咨良切,叶上疆。又《广韵》子姓切《集韵》子正切,𠀤音婧。强也。
Fanqie:子盈 (《广韵·下平声··》) 子姓 (《广韵·去声··》)
Unihan definition:essence; semen; spirit

Example usage

论语·乡党》:食不厌,脍不厌细。
He did not dislike to have his rice finely cleaned, nor to have his mince meat cut quite small.
礼记·问丧》:送形而往,迎而反也。
So they escorted it away, and so did they come back to meet its essential part.
扬子法言》:学以治之,思以之,朋友以磨之,名誉以崇之,不倦以终之,可谓好学也已矣。
Studying in order to cultivate it, thinking in order to refine it, making friends in order to polish it, achieving fame in order to venerate it, being untiring in order to finish it: this can be referred to as loving to learn.
墨子·尚贤中》:则此言三圣人者,谨其言,慎其行,其思虑,索天下之隐事遗利,以上事天,则天乡其德,下施之万民,万民被其利,终身无已
This is to say that the three sages were careful in speech, vigilant in conduct, penetrating in thought, studying and planning for every detail and benefit of the world --with this to do service to Heaven on high, Heaven will bless their virtue; to bestow it to the people below, the people will be visited by its benefits lasting beyond their lifetime.
庄子·人间世》:鼓厕播,足以食十人。
By sifting rice and cleaning it, he was able to support ten individuals.
道德经》:窈兮冥兮,其中有
'Profound it is, dark and obscure; Things' essences all there endure.
荀子·大略》:于田,而不可以为田师,工贾亦然。
说苑·修文》:孔子至齐郭门之外,遇一婴儿挈一壶,相与俱行,其视,其心正,其行端,孔子谓御曰:“趣驱之,趣驱之。”
春秋繁露·竹林》:辞不能及,皆在于指,非心达思者,其孰能知之。
韩诗外传·卷一》:传曰:天地有合,则生气有矣。
大戴礼记》:阳之气曰神,阴之气曰灵。
白虎通德论·五行》:其神勾芒者,物之始生,其青龙,芒之为言萌也。
新书·道德说》:易者,察人之德之理与弗循,而占其吉凶,故曰“易者,此之占者也。”
新序·节士》:且理有法,失生即生,失杀即死,君以臣为能听微决疑,故任臣以理,今离刻深,不顾仁义,信文墨,不察是非,听他辞,不事实,掠服无罪,使百姓怨,天下闻之,必议吾君,诸侯闻之,必轻吾国。
中论·法象》:声气可范,神可爱,俯仰可宗,揖让可贵,述作有方,动静有常,帅礼不荒,故为万夫之望也。
孔子家语·六本》:齐高庭问于孔子曰:“庭不旷山,不直地,衣穰而提贽,气以问事君子之道,愿夫子告之。”
潜夫论·赞学》:是故董仲舒终身不问家事,景君明经年不出户庭,得锐其学而显昭其业者,家富也。
论衡·命义》:至于富贵所禀,犹性所禀之气,得众星之
太玄经·》:次二,新鲜自求珍,洁其芳,君子攸行。
风俗通义》:俗说:夔一足而用专,故能调畅于音乐。
孔丛子·广服》:缯之者,曰缟。
申鉴·政体》:阴阳以统其气,刚柔以品其群形,仁义以经其事业,是为道也。
忠经·天地神明章》:《书》云:“惟惟一,允执厥中。”
素书·本德宗道章》:悲莫悲于散。
新语·道基》:故地封五岳,画四渎,规洿泽,通水泉,树物养类,苞殖万根,暴形养,以立群生,不违天时,不夺物性,不藏其情,不匿其诈。
蔡中郎集·笔赋》:亟以慓悍,体遄迅以骋步。
列子·天瑞》:故天地含,万物化生。
鶡冠子·夜行》:强为之说曰:芴乎芒乎,中有象乎,芒乎芴乎,中有物乎,窅乎冥乎,中有乎。
文子·道原》:是以圣人内修其本,而不外饰其末,厉其神,偃其知见故漠然无为而无不为也,无治而无不治也。
文始真经·二柱》:以我之,合彼之,两相搏,而神应之。
列仙传·马师皇》:感群龙,术兼殊类。
老子河上公章句》:重施,髓满骨坚。
韩非子·扬权》:曼理皓齿,说情而捐
申不害·大体》:镜设,无为而美恶自备。
慎子·逸文》:夫德微而不见,聪明而不发,是故外物不累其内。
管子·入国》:劝子弟膳食,问所欲,求所嗜,此之谓老老。
孙子兵法·行军》:先暴而后畏其众者,不之至也。
吴子·料敌》:五曰师徒之众,兵甲之
六韬·兵道》:太公曰:“外乱而内整,示饥而实饱,内而外钝,一合一离,一聚一散,阴其谋,密其机。”
尉缭子·战权》:诚在乎神明,战权在乎道所极。
孙子算经·》:观天道微之兆基,察地理从横之长短。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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