Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project
Simplified Chinese version

U+7D0D

Seal script

Jianbo

Simplified character

Radical:+ 4 strokes = 10 strokes total.
References:Guangyun: p.536#4 Kangxi: p.916#18 Cihai: p.1032r2c04 GSR: 695.h Hanyu: v5,p3373#08
Composition:Left: , right: . Component of: 𠖘 𠌦 𣻀 𢟕 𠺶 𪵠 𣘆 𥧩 𥻻 𨃺 𬧮 𩄵 𫒾 𩺈 𩹾
Mandarin: ㄋㄚˋ
Cantonese:naap6
Tang reconstruction:*nop
Shuowen:糸部》纳:丝湿纳纳也。从糸内声。
Guangyun:广韵·入声··》纳:内也,又姓出何氏姓苑。奴荅切,八。
Kangxi:康熙字典·糸部·》纳:《广韵》奴答切《集韵》诺答切,𠀤音衲。《说文》丝湿纳纳也。又《博雅》入也。《释名》纳,弭也。弭之两致之言也。《·尧典》寅饯纳日。《传》饯,送也。日入言送。又《舜典》纳于百揆。又夙夜出纳,朕命惟允。又《禹贡》百里赋纳总,二百里纳銍,三百里纳秸。又《仪礼·旣夕礼》屦外纳。《注》纳,收馀也。又《礼·曲礼》纳女于天子。《注》纳女,犹致女也。又《礼·杂记》纳币一束。《注》纳,徵也。又姓。《广韵》出《何氏姓苑》。又与内同。《周礼·春官·钟师》纳夏。《注》故书纳爲内。又《玉篇》或作衲、靹。《篇海》补缀也。又与軜同。《荀子·正论篇》三公奉轭持纳。
Fanqie:奴荅 (《广韵·入声··》)
Unihan definition:admit, take, receive, accept

Example usage

论语·尧曰》:犹之与人也,出之吝,谓之有司。
And, generally, in the giving pay or rewards to men, to do it in a stingy way - this is called acting the part of a mere official.
孟子·万章上》:曰:“象不得有为于其国,天子使吏治其国,而其贡税焉,故谓之放,岂得暴彼民哉?”
Mencius replied, 'Xiang could do nothing in his State. The Son of Heaven appointed an officer to administer its government, and to pay over its revenues to him. This treatment of him led to its being said that he was banished. How indeed could he be allowed the means of oppressing the people?'
礼记·曲礼上》:跪而迁屦,俯而屦。
Which they then, kneeling, remove (some distance), and, stooping down, put on.
庄子·刻意》:吹呴呼吸,吐故新,熊经鸟申,为寿而已矣,此道引之士,养形之人,彭祖寿考者之所好也。
Blowing and breathing with open mouth; inhaling and exhaling the breath; expelling the old breath and taking in new; passing their time like the (dormant) bear, and stretching and twisting (the neck) like a bird - all this simply shows the desire for longevity. This is what the scholars who manipulate their breath, and the men who nourish the body and wish to live as long as Peng Zu are fond of.
史记·五帝本纪》:舜曰:“龙,朕畏忌谗说殄伪,振惊朕众,命汝为言,夙夜出入朕命,惟信。”
Shun said, 'Long, I dread slanderous speakers and injurious deceivers, who agitate and alarm my people. I appoint you minister of communication. Day and night you will issue and receive my orders, but be truthful.'
荀子·正论》:出户而巫觋有事,出门而宗祝有事,乘大路趋越席以养安,侧载睾芷以养鼻,前有错衡以养目,和鸾之声,步中武象,趋中韶护以养耳,三公奉轭、持,诸侯持轮、挟舆、先马,大侯编后,大夫次之,小侯元士次之,庶士介而夹道,庶人隐窜,莫敢视望。
说苑·修文》:天子五年一巡狩,岁二月东巡狩,至于东岳,柴而望祀山川,见诸侯,问百年者,命太师陈诗以观民风,命市贾以观民之所好恶,志淫好僻者,命典礼,考时月定日,同律礼乐制度衣服正之。
春秋繁露·玉杯》:今取必币,币之月在丧分,故谓之丧取也。
韩诗外传·卷一》:原宪楮冠黎杖而应门,正冠则缨绝,振襟则肘见,履则踵决。
大戴礼记·礼三本》:大昏之未发齐也,庙之未尸也,始卒之未小敛也,一也。
白虎通德论·礼乐》:《明堂记》曰:“禹蛮夷之乐于太庙。”
新书·兵车之容》:鸣玉者,佩玉也,上有双珩,下有双璜,冲牙蠙珠,以其闲,琚瑀以杂之。
新序·善谋下》:周之先自后稷,尧封之邰,积德累善十馀世,公娇避桀居邠,大王以狄伐去邠,杖马策居岐国,人争归之,及文王为西伯,断虞芮讼,始受命,吕望、伯夷自海滨来归之,武王伐纣,不期而会孟津上八百诸侯,灭殷,成王即位,周公之属傅相,乃营成周雒邑,以为天下中,诸侯四方,贡职道里均矣。
中论·夭寿》:诱人而于善之理也。
孔子家语·好生》:夜,暴风雨至,厘妇室坏,趋而托焉,鲁人闭户而不
潜夫论·明暗》:故人兼听下,则贵臣不得诬,而远人不得欺也。
论衡·幸偶》:俱欲忠,或赏或罚。
风俗通义·五伯》:晋文为践土之会,修朝聘之礼,襄克带,翼戴天子。
孔丛子·论书》:宰我问:“《书》云:‘于大麓,烈风、雷雨弗迷’,何谓也?”
申鉴·政体》:教化之行,引中人而于君子之涂,是谓章化。
忠经·报国章》:当其善,君可依行。
新语·本行》:雕刻綪画不于君,则淫伎曲巧绝于民。
蔡中郎集·汉津赋》:阳谷之所吐兮,兼汉沔之殊名。
墨子·杂守》:有谗人,有利人,有恶人,有善人,有长人,有谋士,有勇士,有巧士,有使士,有内人者,外人者,有善人者,有善斗人者,守必察其所以然者,应名乃之。
列子·周穆王》:耳目所观听,鼻口所尝,皆非人闲之有。
文子·道原》:真人者,大己而小天下,贵治身而贱治人,不以物滑和,不以欲乱情,隐其名姓,有道则隐,无道则见,为无为,事无事,知不知也,怀天道,包天心,嘘吸阴阳,吐故新,与阴俱闭,与阳俱开,与刚柔卷舒,与阴阳俯仰,与天同心,与道同体。
列仙传·陆通》:气以和,存心以微。
韩非子·说林上》:温人之周,周不客,问之曰:“客耶?”
管子·君臣上》:而名为明君者,君善用其臣,臣善其忠也。
六韬·文伐》:智士,使图其计。
三略·上略》:军谶曰:将能清,能静,能平,能整,能受谏,能听讼,能人,能采言,能知国俗,能图山川,能表险难,能制军权。
淮南子·原道训》:夫能理三苗,朝羽民,徒裸国,肃慎,未发号施令而移风易俗者,其唯心行者乎?
吕氏春秋·原乱》:公子夷吾重赂秦以地而求入,秦缪公率师以之,晋人立以为君,是为惠公。
鬼谷子·捭阖》:故捭者,或捭而出之,或捭而之。
尹文子·大道下》:人于邪恶,而求其利。
春秋左传》:卫庄公娶于齐东宫得臣之妹,曰庄姜,美而无子,卫人所为赋硕人也,又娶于陈,曰厉妫,生孝伯,早死,其娣戴妫,生桓公,庄姜以为己子,公子州吁,嬖人之子也,有宠而好兵,公弗禁,庄姜恶之,石碏谏曰,臣闻爱子,教之以义方,弗于邪,骄奢淫泆,所自邪也,四者之来,宠禄过也,将立州吁,乃定之矣,若犹未也,阶之为祸,夫宠而不骄,骄而能降,降而不憾,憾而能眕者,鲜矣,且夫贱妨贵,少陵长,远间亲,新间旧,小加大,淫破义,所谓六逆也,君义,臣行,父慈,子孝,兄爱,弟敬,所谓六顺也,去顺效逆,所以速祸也,君人者,将祸是务去,而速之,无乃不可乎,弗听,其子厚与州吁游,禁之不可,桓公立,乃老。
逸周书·周书序》:芮伯稽古作训,王于善,暨执政小臣,咸省厥躬,作芮良夫。
国语·越语上》:越人饰美女八人之太宰嚭,曰:“子茍赦越国之罪,又有美于此者将进之。”
晏子春秋》:淳于人女于景公,生孺子荼,景公爱之。
吴越春秋》:令孤子、寡妇、疾疹、贫病者官,其子欲仕,量其居,好其衣,饱其食而简锐之。
越绝书》:因其时自于吴,言伐楚之利。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


Enjoy this site? Please help.Site design and content copyright 2006-2021. When quoting or citing information from this site, please link to the corresponding page or to https://ctext.org/ens. Please note that the use of automatic download software on this site is strictly prohibited, and that users of such software are automatically banned without warning to save bandwidth. 沪ICP备09015720号-3Comments? Suggestions? Please raise them here.