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Chinese Text Project

U+7D14

Seal script

Jinwen

Jianbo

Semantic variant

Simplified character
𠄤
Semantic variant

Radical:+ 4 strokes = 10 strokes total.
References:Guangyun: p.107#7 p.277#27 Kangxi: p.917#06 Cihai: p.1033r1c03 GSR: 427.n Hanyu: v5,p3371#04
Composition:Left: , right: . Component of: 𢲝 𭱴
Mandarin:chún quán tún zhūn zhǔn ㄔㄨㄣˊ ㄑㄩㄢˊ ㄊㄨㄣˊ ㄓㄨㄣ ㄓㄨㄣˇ
Cantonese:seon4 zeon2
Shuowen:糸部》純:絲也。从糸屯聲。《論語》曰:「今也純,儉。
Guangyun:廣韻·上平聲··》純:篤也,至也,好也,文也,大也。常倫切,十三。
廣韻·上聲··》純:縁也。又音淳。
Kangxi:康熙字典·糸部·》純:〔古文〕𠄤㝄《廣韻》常倫切《集韻》殊倫切,𠀤音淳。《說文》絲也。《論語》今也純儉,吾從衆。《何晏註》純,絲也。絲易成,故從儉。《前漢·王褒傳》難與道純緜之麗密。又《易·乾卦》純粹,精也。《疏》純粹,不雜。又《·酒誥》嗣爾股肱純。《傳》繼汝股肱之敎,爲純一之行。又《·大雅》純嘏爾常矣。《箋》純,大也。又《·周頌》文王之德之純。《箋》純,亦不已也。又《周禮·冬官考工記》諸侯純九,大夫純五。《註》純,猶皆也。又《禮·郊特牲》貴純之道也。《註》純,謂中外皆善。又《左傳·隱元年》潁考叔,純孝也。《註》純,猶篤也。又《前漢·地理志》織作冰紈綺繡純麗之物。《註》純,精好也。又《淮南子·地形訓》里閒九純,純丈五尺。《註》純,量名。又《集韻》主尹切《韻會》之尹切,𠀤音準。《·顧命》篾席黼純。《註》白黑雜繒緣之。《儀禮·士冠禮》服纁裳純衣。《註》純衣,緣衣也。又《旣夕》緇純。《註》飾衣曰純。《禮·曲禮》冠衣不純素。《註》純,緣也。又《集韻》規倫切,音鈞。又朱閏切,音稕。義𠀤同。又《集韻》徒溫切,音屯。《·召南》白茅純束。《傳》純束,猶包之也。《箋》純讀曰屯。《戰國策》錦繡千純。《註》純音屯,束也。又縣名。《左傳·襄十八年》執孫蒯于純留。《註》純留,縣名。《釋文》純,《地理志》作屯。又《集韻》杜本切,音盾。義同。又《集韻》從緣切,音全。《儀禮·鄕射禮》二算爲純。《註》猶全也。《禮·投壷》二算一純。《疏》二算合爲一全。又《集韻》莊持切。緇或作純。《周禮·地官·媒氏》純帛無過五兩。《註》純實緇字也。古緇以才爲聲。《禮·祭統》以共純服。《疏》凡言純者,其義有二:一糸旁才是古之緇字,二是糸旁屯是純字。但書文相亂,雖是緇字,𠀤皆作純。鄭氏所註,於絲理可知,於色不明者,卽讀爲緇。《史記·五帝本紀》黃收純衣。《註》索隱曰:純讀曰緇。又《集韻》朱倫切,音諄。諄或作純。又《集韻》船倫切,音脣。門名。《春秋傳》有純門。
考證:〔又朱聞切,音分。〕謹按朱聞切不得音分,今据集韻改朱閏切,音稕。
Fanqie:常倫 (《廣韻·上平聲··》) 之尹 (《廣韻·上聲··》)
Unihan definition:pure, clean, simple

Example usage

論語·八佾》:從之,如也,皦如也,繹如也,以成。
As it proceeds, they should be in harmony while severally distinct and flowing without break, and thus on to the conclusion.
禮記·緇衣》:《兌命》曰:『爵無及惡德,民立而正事,而祭祀,是為不敬。』
The Charge to Yue says (Shu, IV, Viii, sect. 2, 5, 11), "Dignities should not be conferred on men of evil practices. (If they be), how can the people set themselves to correct their ways? If this be sought merely by sacrifices, it will be disrespectful (to the spirits)."
揚子法言·》:君子終領聞,蠢迪撿押,旁開聖則,譔《君子》。
The junzi is pure to the end and earns a fine reputation. His actions follow standards and norms, and he completely develops the principles of the sage. Thus, I have written "The Junzi."
墨子·節用上》:三年而字,子生可以二三年矣。
Supposing births are given to children on an average of one in three years, then two or three children should have been born (by the time men now marry).
莊子·齊物論》:眾人役役,聖人愚芚,參萬歲而一成
Men in general bustle about and toil; the sagely man seems stupid and to know nothing. He blends ten thousand years together in the one (conception of time).
史記·五帝本紀》:黃收衣,彤車乘白馬。
He wore a yellow hat and plain silk dress, and drove a red car drawn by white horses.
詩經·野有死麕》:白茅束、有女如玉。
And it is bound round with the white grass. There is a young lady like a gem.
尚書·酒誥》:妹土,嗣爾股肱,其藝黍稷,奔走事厥考厥長。
'(Ye people of) the land of Mei, if you can employ your limbs, largely cultivating your millets, and hastening about in the service of your fathers and elders.
荀子·》:道德備,讒口將將。
說苑·談叢》:河以委蛇故能遠,山以凌遲故能高,道以優游故能化,德以厚故能豪。
春秋繁露·玉杯》:》《》具其志,《禮》《樂》其養,《》《春秋》明其知。
大戴禮記》:故其事大,配乎天地,參乎日月,雜於雲蜺,總要萬物,穆穆,其莫之能循。
白虎通德論·考黜》:孝道備,故內和外榮,玉以象德,金以配情,芬香條鬯以通神靈。
新序·雜事四》:叔尚對曰:「管仲善制割,隰朋善削縫,賓胥無善緣,桓公知衣而已。」
中論·治學》:若有似乎畫采,玄黃之色既著,而皓之體斯亡。
孔子家語·好生》:介冑執戈者,無退惴之氣,非體猛,服使然也。
潛夫論·實貢》:夫聖人,賢者駮,周公不求備,四肢不相兼,況末世乎?
論衡·累害》:以不言之,玉有瑕而珠有毀。
太玄經·》:初一,黃于潛,不見其畛,藏鬱於泉。
風俗通義·五伯》:仁不,為霸君也。
孔叢子·廣鳥》:黒而反哺者,謂之烏。
申鑒·時事》:皇民寡,寡斯敦,皇治斯清,奚惟性?
獨斷·卷下》:冕冠:周曰爵弁,殷曰冔,夏曰收,皆以三十升漆布為殼,廣八寸,長尺二寸,加爵冕其上,周黑而赤,如爵頭之色,前小後大,殷黑而微白,前大後小,夏黑而赤,前小後大,皆有收以持笄。
蔡中郎集·獨斷》:冕冠:周曰爵弁,殷曰冔,夏曰收,皆以三十升漆布為殼,廣八寸,長尺二寸,加爵冕其上,周黑而赤,如爵頭之色,前小後大,殷黑而微白,前大後小,夏黑而赤,前小後大,皆有收以持笄。
列子·天瑞》:雌其名大腰,雄其名稺蜂。
鶡冠子·道端》:夫長者之事其君也,調而和之,士於厚,引而化之,天下好之,其道日從,故卒必昌。
文子·道原》:故道者,虛無、平易、清靜、柔弱、粹素樸,此五者,道之形象也。
文始真經·二柱》:我與天地,似契似離,各歸。
老子河上公章句》:能公能王,通天合道,四者備,道德弘遠,無殃無咎,乃與天地俱沒,不危殆也。
韓非子·大體》:故至安之世,法如朝露,樸不散。
慎子·逸文》:故至安之世,法如朝露,樸不欺,心無結怨,口無煩言。
管子·輕重丁》:管子對曰:「昔萊人善染練,茈之於萊骸,緺綬之於萊亦錙也,其周中十金。」
司馬法·天子之義》:天子之義,必取法天地,而觀於先聖。
三略·上略》:弱,其國必削、強,其國必亡。
淮南子·齊俗訓》:是故仁義立而道德遷矣,禮樂飾則樸散矣,是非形則百姓眩矣,珠玉尊則天下爭矣。
呂氏春秋·知度》:蒙厚樸,以事其上。
春秋左傳》:君子曰:「潁考叔孝也,愛其母,施及莊公。」
逸周書·器服解》:簟籥捍,次車,羔冒□,載枉線喪勤焚纓一紿。
國語·楚語下》:王曰:「所謂一、二精、七事者,何也?」
越絕書·請糴內傳》:越王句踐食不殺而饜,衣服素,不袀不玄,帶劍以布,是人不死,必為大故。
戰國策》:受相印,革車百乘,綿繡千,白壁百雙,黃金萬溢,以隨其後,約從散橫,以抑強秦。

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