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Chinese Text Project

U+7D2F

Traditional character

Radical:+ 5 strokes = 11 strokes total.
References:Guangyun: p.242#32 p.347#13 Kangxi: p.919#35 Cihai: p.1038r2c01 GSR: 577.r Hanyu: v5,p3381#04
Composition:Top: , bottom: . Compositionally related: . Component of: 𨻽 𡏱 𡻭 𡻱 𤡂 𠼱 𪱀 𤍶 𥛧 𤨴 [More]
Mandarin:lèi lěi léi liè ㄌㄟˋ ㄌㄟˇ ㄌㄟˊ ㄌㄩˋ ㄌㄧㄝˋ
Cantonese:leoi4 leoi5 leoi6
Tang reconstruction:liuɛ̀ liuɛ̌
Guangyun:廣韻·上聲··》絫:《說文》曰:增也,十黍之重也。力委切,六。
廣韻·上聲··》累:上同。又良僞切。
廣韻·去聲··》累:縁坐也。良僞切,一。
Kangxi:康熙字典·糸部·》累:《廣韻》力追切《集韻》倫追切,𠀤音欙。《玉篇》同纍。《孟子》係累其子弟。《趙註》係累猶縛結也。《戰國策》係累吾民。《註》累、纍同。又《禮·月令》乃合累牛騰馬,遊牝于牧。《註》累、騰皆乗匹之名。《集韻》𤜖,或作累。求子牛。又《廣韻》力委切《集韻》魯水切《正韻》魯猥切,𠀤音壘。《類篇》絫,或作累。詳絫字註。又《廣韻》良僞切《集韻》力僞切,𠀤纍去聲。緣坐也。《·旅獒》終累大德。《左傳·隱十三年》相時而動,無累後人。《公羊傳·桓二年》及者何累也。又力果切,音倮。《禮·曲禮》爲大夫累之。《註》累,倮也。又《集韻》力涉切,音獵。地名。鉅鹿下曲陽縣西南有肥累城。
Fanqie:力追 (《四書章句集注·孟子集注·梁惠王章句下》) 力委 (《廣韻·上聲··》) 良僞 (《廣韻·上聲··》) 良僞 (《廣韻·去聲··》)
Unihan definition:tired; implicate, involve; bother

Example usage

孟子·梁惠王下》:若殺其父兄,係其子弟,毀其宗廟,遷其重器,如之何其可也?
But you have slain their fathers and elder brothers, and put their sons and younger brothers in confinement. You have pulled down the ancestral temple of the State, and are removing to Qi its precious vessels. How can such a course be deemed proper?
禮記·曲禮上》:為大夫之,士疐之,庶人齕之。
To a great officer he should (present the four parts) uncovered. An inferior officer should receive it (simply) with the stalk cut away. A common man will deal with it with his teeth.
揚子法言》:好大克,巢父灑耳,不亦宜乎?
Those who like to exaggerate have built up the story and gone beyond the truth of the matter. The story of Chaofu washing out his ears, isn't this also the same sort of exaggeration?
墨子·辭過》:今則不然,厚作斂於百姓,以為美食芻豢,蒸炙魚鱉,大國百器,小國十器,前方丈,目不能遍視,手不能遍操,口不能遍味,冬則凍冰,夏則餲1饐,人君為飲食如此,故左右象之。
With the present rulers all is different. They would heavily tax the people in order to enjoy elaborately the different meats and fish and turtle cooked in various wavs. (The lord of) a large state is served with a hundred courses and (that of) a small state, with tens of courses, which will cover a table space of ten square feet. The eyes cannot see all the dishes, the hands cannot handle them all, and the mouth cannot taste them all. In winter they will freeze, and in summer they sour. As the ruler serves himself thus, naturally his assistants imitate him.
莊子·胠篋》:人含其聰,則天下不矣。
When they possessed and employed their (natural) power of hearing, there would be no distractions in the world.
道德經》:九層之臺,起於土。
The tower of nine storeys rose from a (small) heap of earth.
史記·夏本紀》:陶唐既衰,其后有劉,學擾龍于豢龍氏,以事孔甲。
After the decline of Taotang (Yao) one of his descendants, Liu Lei, learnt to train dragons, and he was chosen out of the dragon-keepers to wait on Kongjia.
荀子·成相》:世之衰,讒人歸,比干見刳箕子
說苑·脩文》:惟有以者,惟能長生久視,而無於物也
春秋繁露·玉杯》:《春秋》為人不知惡而恬行不備也,是故重責之,以矯枉世而直之。
韓詩外傳·卷一》:故惟其無為,能長生久視,而無於物矣
大戴禮記·禮察》:湯武置天下於仁義禮樂而德澤洽,禽獸草木廣育,被蠻貊四夷,子孫十餘世,歷年久五六百歲,此天下之所共聞也。
白虎通德論·封禪》:賓連者,木名也,連相承,故在於房戶,像繼嗣也。
新書·耳痺》:越既得成,稱善德以求民心。
新序·善謀下》:周之先自后稷,堯封之邰,積德善十餘世,公嬌避桀居邠,大王以狄伐去邠,杖馬策居岐國,人爭歸之,及文王為西伯,斷虞芮訟,始受命,呂望、伯夷自海濱來歸之,武王伐紂,不期而會孟津上八百諸侯,滅殷,成王即位,周公之屬傅相,乃營成周雒邑,以為天下中,諸侯四方,納貢職道里均矣。
孔子家語·致思》:親歿之後,南遊於楚,從車百乘,積粟萬鍾,茵而坐,列鼎而食,願欲食藜藿,為親負米,不可復德也。
潛夫論·論榮》:故苟有大美可尚於世,則雖細行小瑕曷足以為
論衡·幸偶》:富或金,貧或乞食。
太玄經·》:次七,卵業業,懼貞安。
風俗通義》:孝武皇帝茲益迷謬,文成、五利處之不疑,妻以公主,賜以甲第,家萬金,身佩四印,辭窮情得,亦旋梟裂。
孔叢子·居衛》:苟知足,則不其志矣。
素書·求人之志章》:絕嗜禁欲,所以除
新語·道基》:太公自布衣昇三公之位,世享千乘之爵。
蔡中郎集·青衣賦》:兼裳鎮,展轉倒頹。
列子·黃帝》:此其賢於勇有力也,四之上也。
鶡冠子·天則》:彼天地之以無極者,以守度量,而不可濫,日不踰辰,月宿其列,當名服事,星守弗去,弦望晦朔,終始相巡,踰年歲,用不縵縵,此天之所柄以臨斗者也。
文子·道原》:虛者中無載也,平者心無也,嗜欲不載,虛之至也,無所好憎,平之至也,一而不變,靜之至也,不與物雜,粹之至也,不憂不樂,德之至也。
文始真經·三極》:天下之物,無得以之,故本之以謙。
列仙傳·范蠡》:更後百餘年,見於陶,為陶朱君,財億萬,號陶朱公。
老子河上公章句》:嗜欲傷神,財多身。
韓非子·揚權》:若天若地,是謂解。
慎子·逸文》:夫德精微而不見,聰明而不發,是故外物不其內。
管子·國蓄》:故人君挾其食,守其用,據有餘而制不足,故民無不於上也。
六韜·文啟》:上下不安其生,世不休,命之曰『大失』。
尉繚子·勒卒令》:其舉有疑而不疑,其往有信而不信,其致有遲疾而不遲疾,是三者戰之也。
三略·下略》:殘滅之政,世受患。
周髀算經·》:故能彌綸天地之道,有以見天地之𦣱,則渾天有靈憲之文,蓋天有周髀之法,代存之,官司是掌,所以欽若昊天,恭授民時。
淮南子·道應訓》:雖貧賤,不以利形。
呂氏春秋·審為》:能尊生,雖富貴不以養傷身,雖貧賤不以利形。
鬼谷子·飛箝》:其不可善者,或先徵之,而後重
尹文子·大道上》:於俗,飾於物者,不可與為治矣。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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