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Chinese Text Project

U+7D5C

Seal script

Radical:+ 6 strokes = 12 strokes total.
References:Guangyun: p.491#45 p.494#11 Kangxi: p.922#19 Cihai: p.1042r6c03 GSR: 279.d Hanyu: v5,p3389#04
Composition:Top: , bottom: . Component of: 𠎧 𢴲 𡐤 𣚃 𤏦 𤩦 𤺚 𥊯 𥢪 𥪲 𪿶 𬭴 𮉄 𪅸
Mandarin:xié jié ㄒㄧㄝˊ ㄐㄧㄝˊ
Cantonese:git3
Shuowen:糸部》絜:麻一耑也。从糸㓞聲。
Guangyun:廣韻·入聲··》絜:《說文》曰:麻一耑也。
廣韻·入聲··》絜:爾雅河名即九河之一也。又古節切。
Kangxi:康熙字典·糸部·》絜:《廣韻》《正韻》古屑切《集韻》《韻會》吉屑切,𠀤音結。《說文》麻一耑也。又《博雅》靜也。《玉篇》淸也。《廣韻》經典潔用絜。《·說卦》齊也者,言萬物之絜齊也。○按絜,朱子本義作潔。《·小雅》絜爾牛羊。《禮·經解》絜靜精微易敎也。《左傳·桓六年》絜粢豐盛。又《廣韻》《正韻》胡結切《集韻》《韻會》奚結切,𠀤音擷。《禮·大學》是以君子有絜矩之道也。《註》絜,猶結也,挈也。《朱子·章句》絜,度也。《莊子·人閒世》見櫟社樹,其大蔽牛,絜之百圍。《音義》絜,約束也。又《爾雅·釋水》絜,九河之一。《註》水多約絜也。又《集韻》顯結切,音肸。義同。又《集韻》詰計切,音契。提也。又《集韻》訖黠切,音戛。挈或作絜,㯮也。
考證:〔按絜,朱子本意作潔。〕謹照原書朱子本意改朱子本義。
Fanqie:胡結 (《四書章句集注·大學章句·大學章句》) 古屑 (《廣韻·入聲··》) 胡結 (《廣韻·入聲··》) 古節 (《廣韻·入聲··》)
Unihan definition:a marking line; ascertain, assess; measure

Example usage

揚子法言》:楚兩龔之,其清矣乎!
The purity of Gong Sheng and Gong She from Chu were lofty indeed!
墨子·法儀》:此以莫不犓羊
1、豢犬豬,為酒醴粢盛,以敬事天,此不為兼而有之,兼而食之邪?
For they all graze oxen and sheep, feed dogs and pigs, and prepare clean wine and cakes to sacrifice to Heaven. Does this not mean that Heaven claims all and accepts offerings from all?
莊子·人間世》:其大蔽數千牛,之百圍,其高臨山十仞而後有枝,其可以為舟者旁十數。
It was so large that an ox standing behind it could not be seen. It measured a hundred spans round, and rose up eighty cubits on the hill before it threw out any branches, after which there were ten or so, from each of which a boat could be hollowed out.
史記·五帝本紀》:養材以任地,載時以象天,依鬼神以制義,治氣以教化,誠以祭祀。
He exercised his talents in cultivating the ground; he recorded in their seasons the movements of the heavenly bodies, relied on spiritual influences in framing laws, taught reform by controlling the passion nature, and sacrificed with purity and sincerity.
詩經·楚茨》:濟濟蹌蹌、爾牛羊、以往烝嘗。
With correct and reverent deportment, The oxen and sheep all pure, We proceed to the winter and autumnal sacrifices.
禮記·大學》:所謂平天下在治其國者:上老老而民興孝,上長長而民興弟,上恤孤而民不倍,是以君子有矩之道也。
荀子·王霸》:國以呼功利,不務張其義,齊其信,唯利之求,內則不憚詐其民,而求小利焉。
大戴禮記·保傅》:廉而切直,匡過而諫邪者,謂之弼。
新書·過秦上》:試使山東之國,與陳涉度長大,比權量力,則不可同年而語矣。
孔子家語·三恕》:以出以入,萬物就此化,此似善化也。
潛夫論·斷訟》:今諸侯貴戚,或曰勑民慎行,德義無違,制節謹度,未嘗負責,身規避,志厲青雲。
太玄經·》:次二,新鮮自求珍,精其芳,君子攸行。
蔡中郎集·桓彬論》:彬有過人者四:夙智早成、岐嶷也,學優文麗、至通也,仕不苟祿、絕高也,辭隆從窳、操也。
文子·上德》:日月欲明,濁雲蓋之,河水欲清,沙土穢之,叢蘭欲脩,秋風敗之,人性欲平,嗜欲害之,蒙塵而欲無眯,不可得
韓非子·孤憤》:人臣之欲得官者,其修士且以精固身,其智士且以治辯進業。
管子·幼官圖》:通之以道,畜之以惠,親之以仁,養之以義,報之以德,結之以信,接之以禮,和之以樂,期之以事,攻之以言,發之以力,威之以誠,一舉而上下得終,再舉而民無不從,三舉而地辟散成,四舉而農佚粟十,五舉而務輕金九,六舉而知事變,七舉而內外為用,八舉而勝行威立,九舉而帝事成形。
呂氏春秋·尊師》:臨飲食,必蠲
春秋左傳》:彼則懼而協以謀我,故難間也,漢東之國,隨為大,隨張,必棄小國,小國離,楚之利也,少師侈,請羸師以張之,熊率且比曰,季梁在,何益,鬥伯比曰,以為後圖,少師得其君,王毀軍而納少師,少師歸,請追楚師,隨侯將許之,季梁止之曰,天方授楚,楚之羸,其誘我也,君何急焉,臣聞小之能敵大也,小道大淫,所謂道,忠於民而信於神也,上思利民,忠也,祝史正辭,信也,今民餒而君逞欲,祝史矯舉以祭,臣不知其可也,公曰,吾牲牷肥腯,粢盛豐備,何則不信,對曰,夫民,神之主也,是以聖王先成民,而後致力於神,故奉牲以告曰,博碩肥腯,謂民力之普存也,謂其畜之碩大蕃滋也,謂其不疾瘯蠡也,謂其備腯咸有也,奉盛以告曰,粢豐盛,謂其三時不害,而民和年豐也,奉酒醴以告曰,嘉栗旨酒,謂其上下皆有嘉德,而無違心也,所謂馨香,無讒慝也,故務其三時,脩其五教,親其九族,以致其禋祀,於是乎民和而神降之福,故動則有成,今民各有心,而鬼神乏主,君雖獨豐,其何福之有,君姑脩政而親兄弟之國,庶免於難,隨侯懼而脩政,楚不敢伐。
國語·楚語下》:是使制神之處位次主,而為之牲器時服,而後使先聖之後之有光烈,而能知山川之號、高祖之主、宗廟之事、昭穆之世、齊敬之勤、禮節之宜、威儀之則、容貌之崇、忠信之質、禋之服而敬恭明神者,以為之祝。
鹽鐵論·褒賢》:盛節言,皦然若不可涅。
列女傳·齊義繼母》:君子謂義母信而好義,而有讓。
漢書·游俠傳》:家無所有,涉曰:「但埽除沐浴,待涉。」
東觀漢記·梁竦》:屈平濯德兮,顯芬香。
後漢書·禮儀上》:是月上巳,官民皆於東流水上,曰洗濯祓除去宿垢疢為大
周易·說卦》:齊乎巽,巽東南也,齊也者、言萬物之齊也。
周禮·夏官司馬》:凡矢,枉矢、矢利火射,用諸守城、車戰。
儀禮·士虞禮》:敢用牲、剛鬣、香合、嘉薦、普淖、明齊溲酒,哀薦祫事,適爾皇祖某甫。
山海經·東山經》:有鳥焉,其狀如鳧而鼠尾,善登木,其名曰鉤,見則其國多疫。
焦氏易林·比之》:大有:挒累累,締結難解。
說文解字·玉部》:銳廉而不技,之方也。
爾雅·釋水》:
方言·第四》:襦謂之蔽膝。
急就篇》:平端撫順親。
顏氏家訓·歸心》:釋三曰:開闢已來,不善人多而善人少,何由悉責其精乎?
文心雕龍·誄碑》:孝山、崔瑗,辨相參。
三國志·武帝紀》:夫盥以為敬,未聞擬向不盥之禮,且『祭神如神在』,故吾親受水而盥也。
藝文類聚·行旅》:又《還都帆詩》曰:高岳萬丈峻,長湖千里清,白沙窮年,林松冬夏青,水無暫停流,木有千載貞,寤言賦新詩,忽忘羈客情。
通典·遣奠》:其祝辭曰『哀子某敢用牲剛鬣用薦』,此遣奠者也。
四書章句集注》:所謂平天下在治其國者:上老老而民興孝,上長長而民興弟,上恤孤而民不倍,是以君子有矩之道也。
論語注疏·述而》:已以進,與其也,不保其往也
廣韻·》:山海經》云:河出崐崘西北隅發源注海亦州取水以名之爾雅有九河徒駭太史馬頰覆釜胡蘇𥳑鉤盤鬲津。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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