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Chinese Text Project
Simplified Chinese version

U+7D72

Seal script

Jinwen

Jiaguwen

Jianbo

Simplified character

Alternate form

Radical:+ 6 strokes = 12 strokes total.
References:Guangyun: p.59#33 Kangxi: p.924#03 Cihai: p.1044r2c01 GSR: 974.a Hanyu: v5,p3401#01
Composition:Left: , right: . Component of: 𤡨 𦂞 𨖾 𪦤 𪦥 𪷜 𫯼 𦃟 𣊡 𬗶 𧑿 𨶹 𨭔 𩕛 𮉔 𪆓
Mandarin:
Cantonese:si1
Tang reconstruction:*siə
Shuowen:丝部》丝:蚕所吐也。从二糸。凡丝之属皆从丝。
Guangyun:广韵·上平声··》丝:《说文》云:蚕所吐也,又一蚕爲忽十忽爲丝。《淮南子》云:蚕饵丝则商弦絶。
Kangxi:康熙字典·糸部·》丝:《广韵》息兹切《集韵》《韵会》新兹切,𠀤音思。《说文》蚕所吐也。《急就篇注》抽引精茧出绪曰丝。《·禹贡》厥贡漆丝。《·召南》素丝五紽。《周礼·天官·大宰》𡣕妇化治丝枲。又《典丝》掌丝入而辨其物。《左传·隐四年》犹治丝而棼之也。又《周礼·春官·大师》皆播之以八音:金石土革丝木匏竹。《注》丝,琴瑟也。又《礼·缁衣》王言如丝。《疏》微细如丝。《五经文字》丝作𢇁,譌。《韵会》俗作〈糹系〉,误。○按《说文》丝自爲部,今倂入。
Fanqie:息兹 (《广韵·上平声··》)
Unihan definition:silk; fine thread; wire; strings

Example usage

孟子·滕文公上》:麻缕絮轻重同,则贾相若。
So it would be with bundles of hemp and silk, being of the same weight.
扬子法言》:谷人不足于昼,人不足于夜之谓恶政。
When farmers and weavers work day and night and it is still not sufficient—this is called bad government.
论衡·率性》:《传》言:“譬犹练,染之蓝则青,染之丹则赤。”
The Zuozhuan answers, "He is like boiled silk; dyed with indigo, it becomes blue; coloured with vermilion, it turns crimson."
庄子·骈拇》:多于聪者,乱五声,淫六律,金石、竹,黄钟、大吕之声非乎?
An extraordinary power of hearing leads to a confusion of the five notes, and an excessive use of the six musical accords. (Its possessor), in bringing out the tones from the instruments of metal, stone, silk, and bamboo, aided by the Huang-zhong and Da-lu (tubes).
商君书·画策》:是以人主处匡床之上,听竹之声,而天下治。
Thus the ruler of men will repose on a rest-couch and listen to the sound of stringed and bamboo instruments, and yet the empire will enjoy order.
史记·夏本纪》:其贡漆,其篚织文。
Its tribute consisted of varnish and silk, and woven ornamental fabrics in baskets.
礼记·缁衣》:子曰:“王言如,其出如纶。”
荀子·》:冬伏而夏游,食桑而吐,前乱而后治,夏生而恶暑,喜湿而恶雨,蛹以为母,蛾以为父,三俯三起,事乃大已,夫是之谓蚕理。
说苑·修文》:声哀哀以立廉,廉以立志,君子听琴瑟之声,则思志义之臣。
春秋繁露·精华》:皆下犯上,以贱伤贵者,逆节也,故鸣鼓而攻之,朱而胁之,为其不义也。
韩诗外传·卷五》:茧之性为,弗得女工燔以沸汤,抽其统理,不成为
大戴礼记》:是故夫工女必自择麻、良工必自择赍材、贤君良上必自择左右始。
白虎通德论·社稷》:祭社有乐,《乐记》曰:“乐之施于金石竹,越于声音,用之于宗庙社稷。”
新书·趋容》:旋以微磬之容,其始动也,穆如惊倏,其固复也,旄如濯
新序·杂事二》:蔡侯南游乎高陵,北经乎巫山,逐麋麇麞鹿,彉溪子随,时鸟嬉游乎高蔡之囿,溢满无涯,不以国家为事,不知子发受令宣王,厄以淮水,填以巫山,庚子之朝,缨以朱,臣而奏之乎宣王也。
中论·贵言》:使彼有金石竹之乐,则不奏乎聋者之侧。
孔子家语·问礼》:未有麻,衣其羽皮。
潜夫论·赞学》:夫瑚簋之器,朝祭之服,其始也,乃山野之木、蚕茧之耳。
太玄经·太玄数》:二七为火,为南方,为夏,日丙丁,辰巳午,声徵,色赤,味苦,臭焦,形上,生土,胜金,时养,藏肺,侟魂,性礼,情乐,事视,用明,撝哲,徵热,帝炎帝,神祝融,星从其位,类为羽,为竈,为,为网,为索,为珠,为文,为驳,为印,为绶,为书,为轻,为高,为台,为酒,为吐,为射,为戈,为甲,为丛,为司马,为礼,为绳,为火工,为刀,为赤怪,为盲,为舒。
风俗通义·声音》:音者,土曰埙,匏曰笙,革曰鼓,竹曰管,曰弦,石曰磬,金曰钟,木曰柷。
孔丛子·广服》:曰织。
新语·道基》:种桑麻,致枲,以蔽形体。
独断·卷上》:衣》、一章九句,绎宾尸之所歌也。
蔡中郎集·独断》:《周书》曰:“王与大夫尽弁,古皆以布,中古以。”
墨子·经说下》:方石去地尺,关石于其下,县于其上,使适至方石。
列子·汤问》:詹何以独茧为纶,芒针为钩,荆筱为竿,剖粒为饵,引盈车之鱼于百仞之渊、汩流之中,纶不绝,钩不伸,竿不挠。
文子·上德》:之为缟也,或为冠,或为远,冠则戴枝之,远则足蹍之。
文始真经·三极》:所以悲、思、怨、慕者,非手,非竹,非,非桐。
列仙传·钩翼夫人》:后昭帝即位,更葬之,棺内但有履。
韩非子·诡使》:名之所以成、城池之所以广者战士也,今死士之孤饥饿乞于道,而优笑酒徒之属乘车衣
管子·轻重丁》:寡人欲使帛布纩之贾贱,为之有道乎?
尉缭子·治本》:曰:‘非五谷无以充腹,非麻无以盖形。’
三略·下略》:所谓乐者,非金,石,,竹也,谓人乐其家,谓人乐其俗,谓人乐其业,谓人乐其都邑,谓人乐其政令,谓人乐其道德。
九章算术·均输》:术曰:以练十二两乘青一斤一十二铢为法。
孙子算经·卷下》:今有贷与人五十七斤,限岁出息一十六斤。
淮南子·齐俗训》:钟鼓管箫、竹金石以淫其耳。
吕氏春秋·不屈》:使工女化而为,不能治
春秋左传》:对曰,臣闻以德和民,不闻以乱,以乱,犹治而棼之也,夫州吁阻兵而安忍,阻兵无众,安忍无亲,众叛亲离,难以济矣。
逸周书·职方解》:河南曰豫州,其山镇曰华山,其泽薮曰圃田,其川荥雒,其浸颍湛,其利林漆枲,其民二男三女,其畜宜六扰,其谷宜五种。
国语·晋语九》:请曰:“以为茧乎?”
晏子春秋》:诸侯忌其威,而高国服其政,田畴垦辟,蚕桑豢收之处不足,蚕于燕,牧马于鲁,共贡入朝。

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