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Chinese Text Project

U+7DE8

Seal script

Simplified character

Radical:+ 9 strokes = 15 strokes total.
References:Guangyun: p.136#20 p.141#33 p.289#34 Kangxi: p.931#08 Cihai: p.1053r5c01 GSR: 246.e Hanyu: v5,p3431#05
Composition:Left: , right: . Component of: 𤻶
Mandarin:biān biàn biǎn ㄅㄧㄢ ㄅㄧㄢˋ ㄅㄧㄢˇ
Cantonese:pin1
Tang reconstruction:ben
Shuowen:糸部》編:次𥳑也。从糸扁聲。
Guangyun:廣韻·下平聲··》編:次也。又方泫切。
廣韻·下平聲··》編:次也。又布千、方典二切。
廣韻·上聲··》編:編綃方典切一曰次第也,,又卑連切,十一。
Kangxi:康熙字典·糸部·》編:《廣韻》布懸切《集韻》《韻會》《正韻》𤰞眠切,𠀤音邊。《說文》次𥳑也。《史記·孔子世家》讀易,韋編三絕。《前漢·儒林傳註》編,所以聯次𥳑也。又首服也。《周禮·天官》追師掌王后之首服,爲副編次,追衡筓。《註》編,編列髮爲之,若今之假紒矣。又編鐘。《周禮·春官·磬師》擊編鐘。《註》編,讀爲編書之編。又結也。《楚辭·九章》編愁苦以爲膺。又《字林》以繩次物曰編。又《玉篇》編,織也,連也。又《廣韻》方典切《集韻》《韻會》補典切,𠀤音匾。編,綃也。又絞也。又《集韻》婢典切《正韻》婢免切,𠀤音辮。《史記·西南夷傳》皆編髮,隨畜遷徙。《前漢·終軍傳》殆將有解編髮,削左袵而蒙化者。《註》編,讀辮。又《集韻》蒲眠切,音蹁。緶,或作編。交枲也。《博雅》編,絛也。
Fanqie:布𤣥 (《廣韻·下平聲··》) 方泫 (《廣韻·下平聲··》) 卑連 (《廣韻·下平聲··》) 布千 (《廣韻·下平聲··》) 方典 (《廣韻·下平聲··》) 卑連 (《廣韻·上聲··》)
Unihan definition:knit, weave; arrange; compile

Example usage

禮記·內則》:炮:取豚若將,刲之刳之,實棗於其腹中,萑以苴之,涂之以謹涂,炮之,涂皆乾,擘之,濯手以摩之,去其皽,為稻粉糔溲之以為酏,以付豚煎諸膏,膏必滅之,鉅鑊湯以小鼎薌脯於其中,使其湯毋滅鼎,三日三夜毋絕火,而後調之以醯醢。
For the Bake, they took a sucking-pig or a (young) ram, and having cut it open and removed the entrails, filled the belly with dates. They then wrapped it round with straw and reeds, which they plastered with clay, and baked it. When the clay was all dry, they broke it off. Having washed their hands for the manipulation, they removed the crackling and macerated it along with rice-flour, so as to form a kind of gruel which they added to the pig. They then fried the whole in such a quantity of melted fat as to cover it. Having prepared a large pan of hot water, they placed in it a small tripod, which was filled with fragrant herbs, and the slices of the creature which was being prepared. They took care that the hot water did not cover this tripod, but kept up the fire without intermission for three days and nights. After this, the whole was served up with the addition of pickled meat and vinegar.
莊子·大宗師》:曲,或鼓琴,相和而歌曰:「嗟來桑戶乎!」
One of the survivors had composed a ditty, and the other was playing on his lute. Then they sang together in unison, 'Ah! come, Sang Hu!'
荀子·正論》:出戶而巫覡有事,出門而宗祝有事,乘大路趨越席以養安,側載睪芷以養鼻,前有錯衡以養目,和鸞之聲,步中武象,趨中韶護以養耳,三公奉軶、持納,諸侯持輪、挾輿、先馬,大侯後,大夫次之,小侯元士次之,庶士介而夾道,庶人隱竄,莫敢視望。
說苑·復恩》:君誠能令夫人以下,於士卒間,分工而作之,家所有盡散以饗食士,方其危苦時易為惠耳。
春秋繁露·觀德》:百禮之貴,皆於月。
韓詩外傳·卷二》:高子問於孟子曰:「夫嫁娶者、非己所自親也,衛女何以得於詩也?」
大戴禮記·勸學》:南方有鳥,名曰𧊷鳩,以羽為巢,之以髮,繫之葦苕,風至苕折,子死卵破,巢非不完也,所繫者然也。
白虎通德論·情性》:故上焦若竅,中焦若,下焦若瀆。
新書·春秋》:鑄金以象諸侯人君,令大國之王而先馬,梁王御,宋王驂乘,周、召、畢、陳、滕、薛、衛、中山之君皆象使隨而趨。
新序·雜事五》:置而不用,則退百姓,而敵必為順下矣。
中論·佚文》:夫奴婢雖賤,俱含五常,本帝王良民,而使戶小人為己役,哀窮失所,猶無告訴,豈不枉哉?
論衡·別通》:是以鍾離產公,以戶之民,受圭璧之敬,知之明也。
太玄經·太玄攡》:律則成物,曆則時。
風俗通義·東方朔》:臣朔年二十三,長九尺三寸,目若懸珠,齒若貝,勇若孟賁,捷若慶忌,廉如鮑叔,信若尾生。
孔叢子·論書》:雖退而窮,居河濟之間、深山之中,作壤室,蓬戶,常於此彈琴瑟以歌先王之道,則可以發憤慷喟,忘己貧賤。
獨斷·卷上》:其制長二尺,短者半之,其次一長一短,兩下坿篆書,起年月日,稱皇帝曰,以命諸侯王三公,其諸侯王三公之薨于位者,亦以策書誄謚其行而賜之,如諸侯之策
蔡中郎集·獨斷》:前驅有九斿雲罕闟戟皮軒鑾旗,車皆大夫載鑾旗者,羽毛引繫橦旁,俗人名之曰雞翹車,非也。
墨子·備城門》:寇至,度必攻,主人先削城,唯勿燒寇在城下,時換吏卒署,而毋換亓養,養毋得上城。
韓非子·初見秦》:大王垂拱以須之,天下隨而服矣,霸王之名可成。
六韜·文師》:文王將田,史布卜,曰:「田於渭陽,將大得焉。」
淮南子·齊俗訓》:故其為戶齊民無以異,然貧富之相去也,猶人君與仆虜,不足以論之。
呂氏春秋·慎人》:其未遇時也,以其徒屬,堀地財,取水利,蒲葦,結罘網,手足胼胝不居,然後免於凍餒之患。
史記·高祖本紀》:呂后與審食其謀曰:「諸將與帝為戶民,今北面為臣,此常怏怏,今乃事少主,非盡族是,天下不安。」
春秋左傳》:郤宛直而和,國人說之,鄢將師為右領,與費無極比而惡之,令尹子常賄而信讒,無極譖郤宛焉,謂子常曰,子惡欲飲子酒,又謂子惡,令尹欲飲酒於子氏,子惡曰,我賤人也,不足以辱令尹,令尹將必來辱,為惠巳甚,吾無以酬之,若何,無極曰,令尹好甲兵,子出之,吾擇焉,取五甲五兵,曰,寘諸門,令尹至,必觀之,而從以酬之,及饗日,帷諸門左,無極謂令尹曰,吾幾禍子,子惡將為子不利,甲在門矣,子必無往,且此役也,吳可以得志,子惡取賂焉而還,又誤群帥,使退其師,曰,乘亂不祥,吳乘我喪,我乘其亂,不亦可乎,令尹使視郤氏,則有甲焉,不往,召鄢將師而告之,將師退,遂令攻郤氏,且爇之,子惡聞之,遂自殺也,國人弗爇,令曰,不爇郤氏,與之同罪,或取一菅焉,或取一秉稈焉,國人投之,遂弗爇也,令尹炮之,盡滅郤氏之族黨,殺陽令終,與其弟完,及佗,與晉,陳,及其子弟,晉陳之族,呼於國曰,鄢氏費氏,自以為王,專禍楚國,弱寡王室,蒙王與令尹,以自利也,令尹盡信之矣,國將如何,令尹病之。
吳越春秋》:無余傳世十餘,末君微劣,不能自立,轉從眾庶為戶之民,禹祀斷絕。
戰國策》:安陵君泣數行而進曰:「臣入則席,出則陪乘。」
鹽鐵論·通有》:宋、衛、韓、梁,好本稼穡,戶齊民,無不家衍人給。
列女傳·楚子發母》:頌曰:子發之母,刺子驕泰,將軍稻粱,士卒菽粒,責以無禮,不得人力,君子嘉焉,於母德。
春秋穀梁傳》:《春秋》年,四時具而後為年。
春秋公羊傳》:《春秋》年,四時具然後為年。
漢書·敘傳下》:漢紹堯運,以建帝業,至於六世,史臣乃追述功德,私作本紀,於百王之末,廁於秦、項之列
前漢紀》:遺書一
東觀漢記·任尚》:任尚草為船,置于暂上以渡河,掩擊羌胡。
後漢書·祭祀上》:曾謂泰山不如林放,何事汙七十二代之錄!
西京雜記·第六》:歆欲撰《漢書》,錄漢事,未得締構而亡,故書無宗本,止雜記而已,失前後之次,無事類之辨。
周禮·天官冢宰》:追師:掌王后之首服,為副、、次,追衡、笄,為九嬪及外內命婦之首服,以待祭祀、賓客。
楚辭·悲回風》:糾思心以為纕兮,愁苦以為膺。
儀禮·公食大夫禮》:羹定,甸人陳鼎七,當門,南面西上,設扃鼏,鼏若束若
說文解字·艸部》:一曰艸不,狼藉。
釋名·釋首飾》:為之次第髮也。
黃帝內經·禁服》:雷公問於黃帝曰:細子得受業,通于九鍼六十篇,旦暮勤服之,近者絕,久者簡垢,然尚諷誦弗置,未盡解於意矣。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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