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Chinese Text Project

U+7E93

Seal script

Jianbo

Simplified character

Radical:+ 17 strokes = 23 strokes total.
References:Guangyun: p.191#8 Kangxi: p.943#24 Cihai: p.1063r1c03 GSR: 814.e Hanyu: v5,p3468#14
Composition:Left: , right: .
Mandarin:yīng ㄧㄥ
Cantonese:jing1
Tang reconstruction:*qiɛng
Shuowen:糸部》纓:冠系也。从糸嬰聲。
Guangyun:廣韻·下平聲··》纓:冠纓禮記玉藻曰玄冠朱組纓。
Kangxi:康熙字典·糸部·十七》纓:《廣韻》於盈切《集韻》渠成切,𠀤音嬰。《正韻》於京切,音英。《說文》冠系也。《釋名》纓,頸也,自上而繫於頸也。《禮·曲禮》女子許嫁纓。又《玉藻》𤣥冠朱組纓,天子之冠也。又《儀禮·旣夕》薦馬纓三就。《註》今馬鞅。《周禮·春官·巾車》鍚樊纓。《註》纓,當胷,削革爲之也。又《左傳·桓二年》鞶厲游纓。《註》纓在馬膺首如索帬。又《集韻》於正切,音郢。義同。
考證:〔《周禮·春官·巾車》錫樊纓。〕謹照原文錫改鍚。
Fanqie:於盈 (《廣韻·下平聲··》)
Unihan definition:a chin strap, tassel; to annoy, bother

Example usage

孟子·離婁下》:今有同室之人鬬者,救之,雖被髮冠而救之,可也。
Here now in the same apartment with you are people fighting - you ought to part them. Though you part them with your cap simply tied over your unbound hair, your conduct will be allowable.
禮記·曲禮上》:女子許嫁,
When a young lady is promised in marriage, she wears the strings (hanging down to her neck).
墨子·公孟》:昔者,楚莊王鮮冠組,縫衣博袍,以治其國,其國治。
Lord Zhuang of Chu (671-626 B.C.), wearing a gaudy hat with a tassel, and a red garment and a big gown, governed his state. And his state became orderly.
莊子·讓王》:三日不舉火,十年不製衣,正冠而絕,捉衿而肘見,納履而踵決。
He would be three days without lighting a fire; in ten years he did not have a new suit; if he put his cap on straight, the strings would break; if he drew tight the overlap of his robe, his elbow would be seen; in putting on his shoes, the heels would burst them.
荀子·非十二子》:吾語汝學者之嵬容:其冠絻,其禁緩,其容簡連。
說苑·復恩》:楚莊王賜群臣酒,日暮酒酣,燈燭滅,乃有人引美人之衣者,美人援絕其冠,告王曰:「今者燭滅,有引妾衣者,妾援得其冠持之,趣火來上,視絕者。」
韓詩外傳·卷一》:原憲楮冠黎杖而應門,正冠則絕,振襟則肘見,納履則踵決。
大戴禮記·朝事》:上公之禮:執桓圭九寸,繅藉九寸,冕服九章,建常九旒,樊九就,貳車九乘,介九人,禮九牢,其朝位賓主之間九十步,饕禮九獻,食禮九舉。
白虎通德論·文質》:野外軍中無贄,以、拾、矢可也。
新書·言經》:足閒二寸,端面攝
新序·節士》:原憲冠桑葉冠,杖藜杖而應門,正冠則絕,衽襟則肘見,納履則踵決。
中論·法象》:季路遭亂,結而後死白刃之難。
孔子家語·五刑解》:是故大夫之罪,其在五刑之域者,聞而譴發,則白冠釐,盤水加劍,造乎闕而自請罪,君不使有司執縛牽掣而加之也。
風俗通義·十反》:夷吾朱絃以三歸,平仲辭邑而濯
獨斷·卷下》:凡乘輿車皆羽蓋金華瓜,黃屋左纛,金鍐方釳,繁重轂副牽。
蔡中郎集·獨斷》:天子十二旒,三公九,諸侯卿七,其與組各如其綬之色,衣玄上纁下,日月星辰,山龍華蟲,祠宗廟則長冠袀玄。
文子·守法》:老子曰:上聖法天,其次尚賢,其下任臣,任臣者危亡之道也,尚賢者癡惑之原也,法天者治天地之道也,虛靜為王,虛無不受,靜無不持,知虛靜之道,乃能終始,故聖人以靜為治,以動為亂,故曰勿撓勿,萬物將自清,勿驚勿駭,萬物將自理,是謂天道也。
韓非子·姦劫弒臣》:故春秋記之曰:「楚王子圍將聘於鄭,未出境,聞王病而反,因入問病,以其冠絞王而殺之,遂自立也。」
慎子·逸文》:有虞之誅,以幪巾當墨,以草當劓,以菲履當刖,以艾鞸當宮,布衣無領當大辟,此有虞之誅也。
管子·小匡》:桓公親迎之郊,管仲詘插衽,使人操斧而立其後。
淮南子·繆稱訓》:雍門子以哭見孟嘗君,涕流沾
史記·衛康叔世家》:太子聞之,懼,下石乞、盂黶敵子路,以戈擊之,割
春秋左傳》:二年,春,宋督攻孔氏,殺孔父而取其妻,公怒,督懼,遂弒殤公,君子以督為有無君之心,而後動於惡,故先書弒其君,會于稷,以成宋亂,為賂故,立華氏也,宋殤公立,十年十一戰,民不堪命,孔父嘉為司馬,督為大宰,故因民之不堪命,先宣言曰,司馬則然,已殺孔父而弒殤公,召莊公于鄭而立之,以親鄭,以郜大鼎賂公,齊陳鄭皆有賂,故遂相宋公,夏,四月,取郜大鼎于宋,戊申,納于大廟,非禮也,臧哀伯諫曰,君人者,將昭德塞違,以臨照百官,猶懼或失之,故昭令德以示子孫,是以清廟茅屋,大路越席,大羹不致,粢食不鑿,昭其儉也,袞,冕,黻,珽,帶,裳,幅,舄,衡,紞,紘,綖,昭其度也,藻率,鞞,鞛,鞶,厲,游,,昭其數也,火,龍,黼,黻,昭其文也,五色比象,昭其物也,鍚,鸞,和,鈴,昭其聲也,三辰旂旗,昭其明也,夫德,儉而有度,登降有數,文物以紀之,聲明以發之,以臨照百官,百官於是乎戒懼,而不敢易紀律,今滅德立違,而寘其賂器於大廟,以明示百官,百官象之,其又何誅焉。
逸周書·器服解》:斧巾,玄繢緌,縞冠素紕,玄冠組,武卷組,象琪,繢瑱,絺紳帶,象玦,朱極韋,素獨。
國語·晉語二》:亡人之所懷挾纕,以望君之塵垢者。
晏子春秋》:适脫衰絰,冠條,墨緣,以見乎公。
吳越春秋》:孫子大怒,兩目忽張,聲如駭虎,髮上衝冠,項旁絕
戰國策》:春秋戒之曰:『楚王子圍聘於鄭,未出竟,聞王病,反問疾,遂以冠絞王,殺之,因自立也。』
列女傳·魯臧孫母》:不足,帶有餘。
春秋公羊傳》:九月,公敗邾婁師于
漢書·揚雄傳下》:天下之士,雷動雲合,魚鱗雜襲,咸營于八區,家家自以為稷契,人人自以為咎繇,戴縰垂而談者皆擬於阿衡,五尺童子羞比晏嬰與夷吾。
前漢紀》:則白冠氂
後漢書》:肥養一犬,以彩繩牽,并取死者所乘馬衣物,皆燒而送之,言以屬累犬,使護死者神靈歸赤山。
西京雜記·第四》:曳長裾,飛廣袖,奮長
周禮·春官宗伯》:王之五路:一曰玉路,鍚,樊十有再就,建大常,十有二斿,以祀。
楚辭·漁父》:滄浪之水清兮,可以濯吾
儀禮·士冠禮》:緇布冠,缺項,青組,屬於缺。
山海經·海外北經》:之國在其東,一手把
焦氏易林·大壯之》:觀:急縮頸,行不得前,五石示象,襄霸不成。
說文解字·玉部》:春秋傳》曰:「璿弁玉。」
釋名·釋形體》:䑍,在頤理之中也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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