Follow us on Facebook to receive important updates Follow us on Twitter to receive important updates Follow us on sina.com's microblogging site to receive important updates Follow us on Douban to receive important updates
Chinese Text Project

U+7FA9

Seal script

Jinwen

Jiaguwen

Jianbo

Semantic variant
Simplified character

Radical:+ 7 strokes = 13 strokes total.
References:Guangyun: p.348#1 Kangxi: p.952#32 Cihai: p.1071r3c01 GSR: 2.r Hanyu: v5,p3133#02
Composition:Top: 𦍌, bottom: . Component of: 𠿿 𢣂 𣿭 𫴌 𤩺 𦡫 𠬗 [More]
Mandarin: ㄧˋ
Cantonese:ji6
Tang reconstruction:ngyɛ̀
Shuowen:我部》義:己之威儀也。從我、羊。
Guangyun:廣韻·去聲··》義:仁義。《釋名》云:義者宜也,裁制事物使合宜也,又姓漢有義縱又複姓西戎義渠爲秦所滅後因氏焉漢有光禄大夫義渠安國。
Kangxi:康熙字典·羊部·》義:《廣韻》《集韻》《韻會》𠀤宜寄切,音議。《說文》己之威儀也。从我羊。《註》臣鉉等曰:與善同意,故从羊。《釋名》義,宜也。裁制事物,使各宜也。《易·乾卦》利物足以和義。又《說卦傳》立人之道,曰仁與義。又《容齋隨筆》人物以義爲名,其別最多。仗正道曰義,義師,義戰是也。眾所尊戴曰義,義帝是也。與衆共之曰義,義倉,義社,義田,義學,義役,義井之類是也。至行過人曰義,義士,義俠,義姑,義夫,義婦之類是也。自外入而非正者曰義,義父,義兒,義兄弟,義服之類是也。衣裳器物亦然。在首曰義髻,在衣曰義襴,義領之類是也。合眾物爲之,則有義漿,義墨,義酒。禽畜之賢者,則有義犬,義烏,義鷹,義鶻。又義渠,戎國地。《史記·秦本紀》伐義渠,虜其主。《註》寧廣二州,春秋及戰國時爲義渠,戎國之地也。又姓。《前漢·酷吏傳》義縱,何東人。又與誼同。《前漢·董仲舒傳》漸民以仁,摩民以誼。又與儀通。《前漢·鄒陽傳》使東牟朱虛東褒義父之後。《註》應劭曰:邾儀父也。師古曰:義讀曰儀。又與宜同。《韻補》周官凡殺人而義者,史記君義嗣,𠀤魚羈切。又《韻補》叶牛何切。周官註:儀作義,古皆音俄。古文尚書:無偏無陂,遵王之義。陂音坡。◎按說文在我部。今從正字通倂入。
Fanqie:宜寄 (《廣韻·去聲··》)
Unihan definition:right conduct, righteousness

CTP Dictionary

[Show proper names]

Example usage

論語·學而》:有子曰:「信近於,言可復也。」
The philosopher You said, "When agreements are made according to what is right, what is spoken can be made good."
孟子·盡心下》:孟子曰:「《春秋》無戰。」
Mencius said, 'In the "Spring and Autumn" there are no righteous wars.'
禮記·深衣》:負繩抱方者,以直其政,方其也。
The cord-like seam of the back and the square-shaped collar about the neck in front, served to admonish (the wearer) how his government should be correct and his righteousness on the square.
孝經·喪親》:生事愛敬,死事哀戚,生民之本盡矣,死生之備矣,孝子之事親終矣。
The services of love and reverence to parents when alive, and those of grief and sorrow to them when dead: these completely discharge the fundamental duty of living men. The righteous claims of life and death are all satisfied, and the filial son's service of his parents is completed.
揚子法言·》:神心忽恍,經緯萬方,事系諸道、德、仁、、禮,譔《問神》。
Shen (神) and xin (心) are shadowy and indistinct, but they are the warp and woof of the world, and their workings are bound up with the Dao, de, ren, yi, and li. Thus I have written "Asking About Shen."
墨子·經上》:,利也。
To be yi (righteous/dutiful/moral) is to benefit.
莊子·齊物論》:自我觀之,仁之端,是非之塗,樊然殽亂,吾惡能知其辯!
As I look at the matter, the first principles of benevolence and righteousness and the paths of approval and disapproval are inextricably mixed and confused together - how is it possible that I should know how to discriminate among them?
道德經》:大道廢,有仁
When the Great Dao (Way or Method) ceased to be observed, benevolence and righteousness came into vogue.
商君書·開塞》:其取之以力,持之以
By force he seized it, but by righteousness he held it.
荀子·大略》:國法禁拾遺,惡民之串以無分得也,有夫分,則容天下而治。
說苑·君道》:仁昭而立,德博而化廣。
春秋繁露·玉杯》:故屈民而伸君,屈君而伸天,《春秋》之大也。
韓詩外傳·卷一》:水火不積,則光炎不博:禮不加乎國家,則功名不白。
大戴禮記·主言》:是故聖人等之以禮,立之以,行之以順,而民棄惡也如灌。
白虎通德論·》:王者受命,改文從質,無虛退人之,故上就伯也。
新書·脩政語下》:故上忠其主者,非以道,則無以入忠也。
新序·善謀下》:此四人者年老矣,皆以上慢侮士,故逃匿山中,不為漢臣,然上高此四人。
中論·治學》:學者、心之白日也,故先王立教官,掌教國子,教以六德,曰智、仁、聖、、中、和,教以六行,曰孝、友、睦、婣、任、恤。
孔子家語·相魯》:裔不謀夏,夷不亂華,俘不干盟,兵不偪好,於神為不祥,於德為愆,於人為失禮。
潛夫論·讚學》:天地之所貴者人也,聖人之所尚者也,德之所成者智也,明智之所求者學問也。
論衡·幸偶》:衛之驂乘者,見御者之過,從後呼車,有救危之,不被其罪。
太玄經·》:測曰,「庚斷甲」、斷仁也。
風俗通義》:昔仲尼沒而微言闕,七十子喪而大乖。
孔叢子·廣訓》:有所歎美,有所傷痛,随事為也。
申鑒·政體》:夫道之本,仁而已矣。
忠經·天地神明章》:君臣固,其深也。
素書·原始章》:夫道、德、仁、、禮,五者一體也。
新語·道基》:於是先聖乃仰觀天文,俯察地理,圖畫乾坤,以定人道,民始開悟,知有父子之親,君臣之,夫婦之道,長幼之序。
獨斷·卷上》:古者尊卑共之,貴賤不嫌,則可同號之也。
蔡中郎集·獨斷》:帝謚:違拂不成曰隱,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰桀,殘損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執曰穆,仁說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇致力曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,致志大圖曰景,辟土兼國曰桓,經緯天地曰文,執揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
魯勝墨辯注敘》:名者所以別同異、明是非,道之門,政化之準繩也。
列子·天瑞》:聖人之教,非仁則
鶡冠子·著希》:道與德館,而無以命也,不當格,而無以更也。
文子·精誠》:舉大功,顯令名,體君臣,正上下,明親疏,存危國,繼絕世,立無後者,也。
文始真經·三極》:知事無我,故權之以
列仙傳·務光》:光辭曰:「廢上非也,殺人非仁也,人犯其難,我享其利,非廉也。」
鬻子·上禹政第六》:為銘於簨𧇽,曰:「教寡人以道者擊鼓,教寡人以者擊鐘,教寡人以事者振鐸,語寡人以憂者擊磬,語寡人以獄訟者揮鞀。」
老子河上公章句》:絕仁棄絕仁之見恩惠,棄之尚華言。
韓非子·存韓》:夫韓不服秦之,而服於強也。
申不害·佚文》:君必有明法正,若懸權衡以稱輕重,所以一群臣也。北堂書鈔四十三、藝文類聚五十四、文選顏延年應詔讌曲水詩注、鄒陽上書吳王注、太平御覽六百三十八、繹史一百十一
慎子·威德》:法制禮籍,所以立公也。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


Enjoy this site? Please help.Site design and content copyright 2006-2021. When quoting or citing information from this site, please link to the corresponding page or to https://ctext.org. Please note that the use of automatic download software on this site is strictly prohibited, and that users of such software are automatically banned without warning to save bandwidth. 沪ICP备09015720号-3Comments? Suggestions? Please raise them here.