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Chinese Text Project
Simplified Chinese version

U+7FFC

Seal script

Jinwen

Jianbo

Specialized semantic variant
𦏵
Semantic variant

Radical:+ 11 strokes = 18 strokes total.
References:Guangyun: p.527#5 Kangxi: p.959#34 Cihai: p.1076r6c01 GSR: 954.d Hanyu: v5,p3356#01
Composition:Top: , bottom: . Component of: 𠥦 𪧴 𧃟 𨙒 𬓝 𤒩 𤼌 𥤌 𦔫 𫍖 𧾰 𫓢
Mandarin: ㄧˋ
Cantonese:jik6
Tang reconstruction:*iək
Guangyun:广韵·入声··》翼:羽翼。《说文》翍也,又恭也,美也,助也,亦州名在陇右因翼水爲名又姓晋翼侯之后汉有谏议大夫翼奉。
Kangxi:康熙字典·羽部·十二》翼:〔古文〕𦏵《广韵》与职切《集韵》《韵会》逸职切,𠀤音弋。《说文》作𩙺。翄也。篆文从羽。《广韵》羽翼。《·明夷》明夷于飞,垂其翼。又《书·臯陶谟》庶明励翼。《传》翼戴上命。《疏》言如鸟之羽翼,而戴奉之。郑云:以衆贤明,作辅翼之臣。又《·益稷》予欲左右有民汝翼。《传》汝翼成我。《疏》汝当翼赞我也。又《·武成》越翼曰。《传》翼,明也。又《·小雅》四牡翼翼。《传》闲也。又《·小雅》有严有翼。《传》翼,敬也。又《·小雅》四骐翼翼。《传》壮健貌。又《·小雅》我稷翼翼。《笺》蕃庑貌。又《·小雅》疆埸翼翼。《传》让畔也。《笺》闲暇之意。又《·大雅》小心翼翼。《传》恭也。又星名。《礼·月令》昬翼中。又国名。《左传·隐五年》伐翼。《注》晋旧都,在平阳绛邑县东。又姓。《前汉·艺文志》孝经有翼氏说一篇。《姓氏急就篇》晋翼侯之后,汉有谏议大夫翼奉。又《广雅》飞也,美也,和也,盛也,元气也。《玉篇》翘也,助也。
考证:〔《·小雅》我黍翼翼〕谨照原文我黍改我稷。
Fanqie:与职 (《广韵·入声··》)
Unihan definition:wings; fins on fish; shelter

CTP Dictionary

[Show proper names]

Example usage

论语·乡党》:趋进,如也。
He hastened forward, with his arms like the wings of a bird.
孟子·滕文公上》:放勋曰:‘劳之来之,匡之直之,辅之之,使自得之,又从而振德之。’
The high meritorious sovereign said to him, "Encourage them; lead them on; rectify them; straighten them; help them; give them wings - thus causing them to become possessors of themselves. Then follow this up by stimulating them, and conferring benefits on them."
扬子法言》:曰:“攀龙鳞,附凤,巽以扬之,勃勃乎其不可及也。”
Yangzi said: It is like holding on to the dragon's scales or hanging on to the wings of the phoenix. They rose on the wind, soaring to heights that cannot be reached.
墨子·尚同下》:故古之圣王治天下也,其所差论,以自左右羽者皆良,外为之人,助之视听者众。
Therefore in governing the empire, the ancient sage-kings chose only the excellent for the outposts as well as for the offices near him. As there were many to help him see and bear.
庄子·逍遥游》:怒而飞,其若垂天之云。
When this bird rouses itself and flies, its wings are like clouds all round the sky.
史记·夏本纪》:慎其身修,思长,敦序九族,众明高,近可远在已。
He will be careful about his personal cultivation, and will think constantly about it. Thus he will pay due regard to precedence among the nine branches of his kindred, all the intelligent will exert themselves in his service, and so from what is at hand he may attain to what is far off.
礼记·月令》:孟夏之月,日在毕,昏中,旦婺女中。
荀子·》:无羽无,反覆甚极。
说苑·辨物》:回曰:“完山之鸟生四子,羽已成乃离四海,哀鸣送之,为是往而不复返也。”
春秋繁露》:司马尚智,进贤圣之士,上知天文,其形兆未见,其萌芽未生,昭然独见存亡之机,得失之要,治乱之源,豫禁未然之前,至忠厚仁,辅其君,周公是也。
韩诗外传·卷四》:周书曰:‘为虎傅也。’
大戴礼记·夏小正》:呴也者,鼓其也。
白虎通德论·》:《礼记谥法》曰:“善传圣谥曰尧,仁圣盛明谥曰舜,慈惠爱民谥曰文,强理直谥曰武。”
新书·道术》:举贤则民化善,使能则官职治,英俊在位则主尊,羽胜任则民显,操德而固则威立,教顺而必则令行。
新序·善谋下》:四人为寿已毕,起去,上目送之,召戚夫人指示四人者曰:“我欲易之,彼四人辅之,羽已成,难动矣。”
孔子家语·颜回》:既成,将分于四海,其母悲鸣而送之。
潜夫论·浮侈》:商邑,四方是极。
论衡·无形》:蚕食桑老,绩而为蠒,蠒又化而为娥,娥有两,变去蚕形。
太玄经·》:次六,大虚既邪,或直之,或之,得矢夫。
风俗通义·五伯》:晋文为践土之会,修朝聘之礼,纳襄克带,戴天子。
孔丛子·居卫》:今天下诸侯方欲力争,竞招英雄以自辅
新语·本行》:及闵周室之衰微,礼义之不行也,厄挫顿仆,历说诸侯,欲匡帝王之道,反天下之政,身无其立,而世无其主,周流天下,无所合意,大道隐而不舒,羽摧而不申,自□□□深授其化以厚终始,追治去事以正来世,案纪图录以知性命,表定《六艺》以,善恶不相干,贵贱不相侮,强弱不相凌,贤与不肖不得相逾,科第相序,为万□□□而不绝,功传而不衰,《诗》、《书》、《礼》、《乐》,为得其所,乃天道之所立,大义之所行也。
独断·卷下》:帝谥:违拂不成曰隐,靖民则法曰黄,善传圣曰尧,仁圣盛明曰舜,残人多垒曰桀,残义损善曰纣,慈惠爱亲曰孝,爱民好与曰惠,圣善同文曰宣,声闻宣远曰昭,克定祸乱曰武,聪明睿智曰献,温柔圣善曰懿,布德执义曰穆,仁义说民曰元,安仁立政曰神,布纲治纪曰平,乱而不损曰灵,保民耆艾曰明,辟土有德曰襄,贞心大度曰匡,大虑慈民曰定,知过能改曰恭,不生其国曰声,一德不懈曰简,夙兴夜寐曰敬,清白自守曰贞,柔德好众曰靖,安乐治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰顺,好勇致力曰庄,恭人短折曰哀,在国逢难曰愍,名实过爽曰缪,壅遏不通曰幽,暴虐无亲曰厉,致志大图曰景,辟土兼国曰桓,经纬天地曰文,执义扬善曰怀,短折不成曰殇,去礼远众曰炀,怠政外交曰携,治典不敷曰祈。
蔡中郎集·独断》:帝谥:违拂不成曰隐,靖民则法曰黄,善传圣曰尧,仁圣盛明曰舜,残人多垒曰桀,残义损善曰纣,慈惠爱亲曰孝,爱民好与曰惠,圣善同文曰宣,声闻宣远曰昭,克定祸乱曰武,聪明睿智曰献,温柔圣善曰懿,布德执义曰穆,仁义说民曰元,安仁立政曰神,布纲治纪曰平,乱而不损曰灵,保民耆艾曰明,辟土有德曰襄,贞心大度曰匡,大虑慈民曰定,知过能改曰恭,不生其国曰声,一德不懈曰简,夙兴夜寐曰敬,清白自守曰贞,柔德好众曰靖,安乐治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰顺,好勇致力曰庄,恭人短折曰哀,在国逢难曰愍,名实过爽曰缪,壅遏不通曰幽,暴虐无亲曰厉,致志大图曰景,辟土兼国曰桓,经纬天地曰文,执义扬善曰怀,短折不成曰殇,去礼远众曰炀,怠政外交曰携,治典不敷曰祈。
列子·黄帝》:天地之大、万物之多,而唯蜩之知。
鶡冠子·泰鸿》:神圣践承之位,以与神皇合德,按图正端,以至无极,两治四致,闲以止息,归时离气,以成万业,一来一往,视衡仾仰,五官六府,分之有道,无钩无绳,浑沌不分,大象不成,事无经法,精神相薄,乃伤百族,偷气相时,后功可立,先定其利,待物自至,素次以法,物至辄合。
文子·符言》:饰其外,伤其内,扶其情者害其神,见其文者蔽其真,无须臾忘为贤者,必困其性,百步之中忘其为容者,必累其形,故羽美者伤其骸骨,枝叶茂者害其根荄,能两美者天下无之。
文始真经·三极》:观天地人物皆吾道:倡和之,始终之,青黄之,卵之。
列仙传·赤松子》:纵身长风,俄玄圃。
韩非子·难言》:故文王说纣而纣囚之,侯炙,鬼侯腊,比干剖心,梅伯醢,夷吾束缚,而曹羁奔陈,伯里子道乞,傅说转鬻,孙子膑脚于魏,吴起收泣于岸门、痛西河之为秦、卒枝解于楚,公叔痤言国器、反为悖,公孙鞅奔秦,关龙逢斩,苌宏分胣,尹子阱于棘,司马子期死而浮于江,田明辜射,宓子贱、西门豹不斗而死人手,董安于死而陈于市,宰予不免于田常,范睢折胁于魏。
慎子·逸文》:鹰,善击也,然日击之,则疲而无全矣。
管子·弟子职》:朝益暮习,小心
孙子兵法·火攻》:日者,月在箕壁轸也。
六韬·发启》:鸷鸟将击,卑飞敛
淮南子·主术训》:》云:惟此文王,小心,昭事上帝,聿怀多福。
吕氏春秋·行论》:》曰:“惟此文王,小心,昭事上帝,聿怀多福。”
鬼谷子·中经》:虽有美行盛誉,不可比目合相须也。
春秋左传》:遂行,及邾人,郑人,盟于,不书,非公命也。
逸周书·太子晋解》:王子应之曰:“如舜者天,舜居其所,以利天下,奉远人,皆得已仁,此之谓天。”
国语·楚语上》:且诵诗以辅相之,威仪以先后之,体貌以左右之,明行以宣之,制节义以动行之,恭敬以临监之,勤勉以劝之,孝顺以纳之,忠信以发之,德音以扬之,教备而不从者,非人也。
晏子春秋》:》云:‘武王岂不事,贻厥孙谋,以燕子。’

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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