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Chinese Text Project
Simplified Chinese version

U+8028

Semantic variant

Radical:+ 10 strokes = 16 strokes total.
References:Guangyun: p.439#1 p.460#52 Kangxi: p.964#13 Cihai: p.1081r2c02 GSR: 1223.f Hanyu: v4,p2775#06
Composition:Left: , right: . Component of: 𣟪 𤒛 𧂭 𬶹 𩽔
Mandarin:nòu ㄋㄡˋ
Cantonese:nau6
Tang reconstruction:nòu
Guangyun:广韵·去声·𠋫·》搙:《说文》曰:薅器也,纂文曰耨如铲柄长三尺刃广二寸以刺地除草。奴豆切,六。
广韵·去声·𠋫·》耨:上同五经文字云经典相承从耒久故不可改。
广韵·入声··》耨:释典云阿耨。
Kangxi:康熙字典·耒部·》耨:《广韵》奴豆切《集韵》《韵会》《正韵》乃豆切,𠀤音槈。《说文》薅器也。本作槈,今文作耨。《广韵》同耨。纂文曰:耨如铲,柄长三尺,刃广二寸,以刺地除草。《吕氏春秋》耨柄尺,其长六寸,所以闲稼。《字诂》头长六寸,柄长六尺,以芸田也。又《玉篇》耘也。《释名》耨,以锄耨禾也。《易·系辞》耒耨之利,以敎天下,盖取诸益。《左传·僖三十三年》臼季使过冀,见冀缺耨。《注》耨,锄也。《释文》耨,乃豆切,锄田也。《晋语注》耨,茠也。或作薅,拔田草也。《周礼·天官·甸师》掌帅其属,而耕耨王藉,以时入之。《注》耨,芸芓也。又《类篇》奴沃切,音褥,治草也。又《字汇补》内典,阿耨多罗。阿,此云无也。耨多罗,此云上也。
Fanqie:奴豆 (《四书章句集注·孟子集注·梁惠王章句上》) 奴豆 (《广韵·去声·𠋫·》) 内沃 (《广韵·入声··》)
Unihan definition:hoe, rake; weed

Example usage

孟子·梁惠王上》:王如施仁政于民,省刑罚,薄税敛,深耕易
If Your Majesty will indeed dispense a benevolent government to the people, being sparing in the use of punishments and fines, and making the taxes and levies light, so causing that the fields shall be ploughed deep, and the weeding of them be carefully attended to.
礼记·礼运》:修礼以耕之,陈义以种之,讲学以之,本仁以聚之,播乐以安之。
They fashioned the rules of ceremony to plough it. They set forth the principles of righteousness with which to plant it. They instituted the lessons of the school to weed it. They made love the fundamental subject by which to gather all its fruits, and they employed the training in music to give repose (to the minds of learners).
庄子·胠箧》:昔者齐国邻邑相望,鸡狗之音相闻,罔罟之所布,耒之所刺,方二千馀里。
Formerly, in the state of Qi, the neighbouring towns could see one another; their cocks and dogs never ceased to answer the crowing and barking of other cocks and dogs (between them). The nets were set (in the water and on the land); and the ploughs and hoes were employed over more than a space of two thousand li square.
周易·系辞下》:包牺氏没,神农氏作,斫木为耜,揉木为耒,耒之利,以教天下,盖取诸益。
On the death of Bao-xi, there arose Shen-nong (in his place). He fashioned wood to form the share, and bent wood to make the plough-handle. The advantages of ploughing and weeding were then taught to all under heaven. The idea of this was taken, probably, from Yi (the forty-second hexagram).
荀子·天论》:楛耕伤稼,耘失薉,政险失民。
新书·铸钱》:夫农事不为,而采铜日蕃,释其耒,冶熔炉炭,奸钱日繁,正钱日亡,善人怵而为奸邪,愿民陷而之刑僇,黥罪繁积,吏民且日斗矣。
孔子家语·礼运》:修礼以耕之,陈义以种之,讲学以之,本仁以聚之,播乐以安之。
潜夫论·释难》:敦问今使举世之人,释耒而程相群于学,何如
论衡·感虚》:神农之桡木为耒,教民耕,民始食谷,谷始播种。
韩非子》:夫卖庸而播耕者,主人费家而美食、调布而求易钱者,非爱庸客也,曰:如是,耕者且深者熟耘也。
管子·轻重己》:张耜当弩,铫当剑戟。
六韬·农器》:田畴,其战步兵也。
尉缭子·治本》:故充腹有粒,盖形有缕,夫在芸,妻在机杼,民无二事,则有储蓄,夫无雕文刻镂之事,女无绣饰纂组之作
淮南子·缪称训》:福生于无为,患生于多欲,害生于弗备,秽生于弗
吕氏春秋·长攻》:譬之若良农,辩土地之宜,谨耕之事,未必收也。
史记·高祖本纪》:吕后与两子居田中,有一老父过请饮,吕后因餔之。
春秋左传》:狄伐晋,及箕,八月,戊子,晋侯败狄于箕,郤缺获白狄子,先轸曰,匹夫逞志于君,而无讨,敢不自讨乎,免胄入狄师,死焉,狄人归其元,面如生,初,臼季使过冀,见冀缺,其妻饁之,敬,相待如宾,与之归,言诸文公曰,敬,德之聚也,能敬必有德,德以治民,君请用之,臣闻之,出门如宾,承事如祭,仁之则也,公曰,其父有罪,可乎,对曰,舜之罪也,殛鲧,其举也兴禹,管敬仲,桓之贼也,实相以济,《康诰》曰:父不慈,子不祗,兄不友,弟不共,不相及也,《》曰:采葑采菲,无以下体。
逸周书·大开武解》:若农之服田,务耕而不,维草其宅之,既秋而不获,维禽其飨之,人而获饥,云谁哀之?
国语·齐语》:时雨既至,挟其枪、刈、、鎛,以旦暮从事于田野。
晏子春秋》:若使古而无死,丁公、太公将有齐国,桓、襄、文、武将皆相之,君将戴笠衣褐,执铫以蹲行畎亩之中,孰暇患死!
战国策》:无把铫推之势,而有积粟之实,此有其实而无其名者也。
盐铁论·通有》:文学曰:“荆、扬南有桂林之饶,内有江、湖之利,左陵阳之金,右蜀、汉之材,伐木而树谷,燔莱而播粟,火耕而水,地广而饶财。”
汉书·王莽传中》:予之南巡,必躬载,每县则薅,以劝南伪。
后汉书·祭祀下》:舞者象教田,初为芟除,次耕种、芸、驱爵及获刈、舂簸之形,象其功也。
古三坟·》:育长苖,圣人以教农锄
周礼·地官司徒》:凡岁时之戒令皆听之,趋其耕,稽其女功。
释名·释用器》:,以锄禾也。
文心雕龙·事类》:扬班以下,莫不取资,任力耕,纵意渔猎,操刀能割,必裂膏腴。
金楼子·杂记下》:男不耕,女不纺织,杼轴既空,田畴芜秽,是三恶也。
水经注·汾水》:汾水又迳冀亭南,昔臼季使,过冀野,见郤缺,其妻饁之,相敬如宾,言之文公,文公命之为卿,复与之冀。
三国志·公孙度传》:近郊农民释其鎛,伐薪制梃,改案为橹,奔驰赴难,军旅行成,虽蹈汤火,死不顾生。
群书治要·礼运》:陈义以种之,树以善道,讲学以之,存是去非类也。
艺文类聚·》:【文】《宋孝武帝祈晴文》曰:幽明失序,就阴则滞,连云霖淫,注而不替,润既违时,泽而非惠,幸辍霖而吐景,权停风而敛翳,昭鸾辂于天郊,光龙旗于田际,耒得施,黍稷获艺,增高廪于嘉年,登十千于兹岁。
通典·籍田》:甸师掌帅其属而耕王籍,以时入之。
意林》:离先稻熟,农夫之,不以小利伤大获也。
四书章句集注》:王如施仁政于民,省刑罚,薄税敛,深耕易
西游记》:三世诸佛,依般若波罗蜜多故,得阿多罗三藐三菩提。
广韵·》:搙:《说文》曰:薅器也,纂文曰如铲柄长三尺刃广二寸以刺地除草。
太平御览·》:冀缺,其妻馌之,敬相待如宾。
太平广记·袁滋》:李汧公勉镇凤翔,有属邑编氓因田,得马蹄金一瓮。
朱子语类·地官》:佛经所说阿山,即昆仑也,云山顶有阿大池,池水分流四面去,为四大水,入中国者为黄河,入东海。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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