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Chinese Text Project
Simplified Chinese version

U+8072

Seal script

Jiaguwen

Semantic variant
Simplified character

Semantic variant

Radical:+ 11 strokes = 17 strokes total.
References:Guangyun: p.192#12 Kangxi: p.969#18 Cihai: p.1085r3c01 GSR: 822.a Hanyu: v4,p2794#04
Composition:Top: , bottom: . Component of: 𡄔 𫓠
Mandarin:shēng ㄕㄥ
Cantonese:seng1 sing1
Tang reconstruction:*shiɛng
Shuowen:耳部》声:音也。从耳殸声。殸,籒文磬。
Guangyun:广韵·下平声··》声:声音又姓左传蔡大夫声子。书盈切,一。
Kangxi:康熙字典·耳部·十一》声:〔古文〕殸《唐韵》《集韵》《韵会》书盈切《正韵》书征切,𠀤圣平声。《说文》音也。《·舜典》诗言志,歌永言,声依永,律和声。《传》声谓五声,宫商角徵羽也。《礼·月令》仲夏之月,止声色。《注》声谓乐也。又凡响曰声。《张载·正蒙》声者,形气相轧而成。两气者,谷响雷声之类。两形者,桴鼓叩击之类。形轧气,羽扇敲矢之类。气轧形,人声笙簧之类。皆物感之良能,人习而不察耳。《韵会》韵书平上去入爲四声。又声敎。《·禹贡》东渐于海,西被于流沙,朔南曁声敎,讫于四海。《左传·文六年》树之风声。《注》因土地风俗,爲立声敎之法。又声誉。《孟子》故声闻过情,君子耻之。《注》声闻,名誉也。又宣也。《孟子》金声而玉振之也。《注》声,宣也。又《諡法》不生其国曰声。《注》生于外家。《春秋·经传集解》继室以声子,生隐公。《注》声,諡也。又姓。又《韵补》叶尸羊切,音商。《韩愈·赠张籍诗》娇儿未绝乳,念之不能忘。忽如在其侧,耳若闻啼声。
Fanqie:书盈 (《广韵·下平声··》)
Unihan definition:sound, voice, noise; tone; music

CTP Dictionary

[Show proper names]

Example usage

论语·卫灵公》:放郑,远佞人。
Banish the songs of Zheng, and keep far from specious talkers.
孟子·尽心上》:守者曰:‘此非吾君也,何其之似我君也?’
And the keeper said, "This is not our prince. How is it that his voice is so like that of our prince?"
礼记·间传》:此哀之发于音者也。
These are the manifestations of sorrow in the modulations of the voice.
扬子法言》:或问:“交五、十二律也,或雅或郑,何也?”
Someone asked: All music is based on the five tones and the twelve note scale, yet some music is ceremonial, and some is [like that of] Zheng and Wei. Why?
庄子·逍遥游》:连叔曰:“然,瞽者无以与乎文章之观,聋者无以与乎锺鼓之。”
'So it is,' said Lian Shu. 'The blind have no perception of the beauty of elegant figures, nor the deaf of the sound of bells and drums.'
道德经》:故有无相生,难易相成,长短相较,高下相倾,音相和,前后相随。
So it is that existence and non-existence give birth the one to (the idea of) the other; that difficulty and ease produce the one (the idea of) the other; that length and shortness fashion out the one the figure of the other; that (the ideas of) height and lowness arise from the contrast of the one with the other; that the musical notes and tones become harmonious through the relation of one with another; and that being before and behind give the idea of one following another.
商君书·垦令》:服无通于百县,则民行作不顾,休居不听。
If music and fine clothing do not penetrate to all the districts, the people, when they are at work, will pay no attention to the latter, and when they are at rest, will not listen to the former.
史记·五帝本纪》:诗言意,歌长言,依永,律和,八音能谐,毋相夺伦,神人以和。
Poetry gives expression to the thought, and singing is the prolonged utterance of that expression. Notes accompany that utterance, and are harmonized themselves by the pitch-pipes. The eight kinds of instruments can be adjusted, so that one shall not take from or interfere with another, and spirits and men are thereby brought into harmony.
荀子·大略》:其诚可比于金石,其可内于宗庙。
说苑·修文》:铿铿以立号,号以立横,横以立武,君子听钟则思武臣。
春秋繁露·竹林》:自是之后,顷公恐惧,不听乐,不饮酒食肉,内爱百姓,问疾吊霄,外敬诸侯。
韩诗外传·卷一》:原宪乃徐步曳杖,歌商颂而反,沦于天地,如出金石。
大戴礼记·主言》:孔子曰:“至礼不让而天下治,至赏不费而天下之士说,至乐无而天下之民和。”
白虎通德论·社稷》:祭社有乐,《乐记》曰:“乐之施于金石丝竹,越于音,用之于宗庙社稷。”
新书·大政上》:故为人君者,其出令也,其如,士民学之,其如响,曲折而从君,其如景矣。
新序·善谋下》:今陛下起丰击沛,收卒三千人,以之径往卷蜀汉,定三秦,与项羽大战七十,小战四十,使天下民肝脑涂地,父子暴骨中野,不可胜数,哭泣之未绝,伤夷者未收,而欲比隆成康周公之时,臣窃以为不侔矣。
中论·治学》:夫听黄钟之,然后知击缶之细
孔子家语·王言解》:至乐无而天下民和。
潜夫论·赞学》:是故君子之求丰厚也,非为嘉馔、美服、淫乐、色也,乃将以底其道而迈其德也。
论衡·命义》:《月令》曰:“是月也,雷将发,有不戒其容者,生子不备,必有大凶。”
太玄经·太玄数》:三八为木,为东方,为春,日甲乙,辰寅卯,角,色青,味酸,臭膻,形诎信,生火,胜土,时生,藏脾,侟志,性仁,情喜,事貌,用恭,撝肃,徵旱,帝太昊,神勾芒,星从其位,类为鳞,为雷,为鼓,为恢,为新,为躁,为户,为牖,为嗣,为承,为叶,为绪,为赦,为解,为多子,为出,为予,为竹,为草,为果,为实,为鱼,为䟽器,为规,为田,为木工,为矛,为青怪,为鼽,为狂。
风俗通义》:故言语歌讴异,鼓舞动作殊形,或直或邪,或善或淫也。
孔丛子·广言》:嗟,发也。
申鉴·时事》:曰:“事枉而难实者,欺慢必众,奸伪必作,争讼必繁,刑杀必深,吁嗟纷扰之,章乎天下矣,非所以抚遗民,成缉熙也。”
忠经·冢臣章》:圣德洋溢,颂作焉。
素书·安礼章》:相应。
新语·术事》:故说事者上陈五帝之功,而思之于身,下列桀、纣之败,而戒之于己,则德可以配日月,行可以合神灵,登高及远,达幽洞冥,听之无,视之无形,世人莫覩其兆,莫知其情,校修《五经》之本末,道德之真伪,既□其意,而不见其人。
独断·卷上》:四夷乐之别名:王者必作四夷之乐以定天下之欢心,祭神明和而歌之,以管乐为之
蔡中郎集·独断》:帝谥:违拂不成曰隐,靖民则法曰黄,翼善传圣曰尧,仁圣盛明曰舜,残人多垒曰桀,残义损善曰纣,慈惠爱亲曰孝,爱民好与曰惠,圣善同文曰宣,闻宣远曰昭,克定祸乱曰武,聪明睿智曰献,温柔圣善曰懿,布德执义曰穆,仁义说民曰元,安仁立政曰神,布纲治纪曰平,乱而不损曰灵,保民耆艾曰明,辟土有德曰襄,贞心大度曰匡,大虑慈民曰定,知过能改曰恭,不生其国曰,一德不懈曰简,夙兴夜寐曰敬,清白自守曰贞,柔德好众曰靖,安乐治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰顺,好勇致力曰庄,恭人短折曰哀,在国逢难曰愍,名实过爽曰缪,壅遏不通曰幽,暴虐无亲曰厉,致志大图曰景,辟土兼国曰桓,经纬天地曰文,执义扬善曰怀,短折不成曰殇,去礼远众曰炀,怠政外交曰携,治典不敷曰祈。
墨子·经说上》:不若金玉服。
列子·天瑞》:者,有者。
鶡冠子·博选》:德音者,所谓也,未闻音出而响过其者也。
文子·道原》:老子曰:“有物混成,先天地生,惟象无形,窈窈冥冥,寂寥淡漠,不闻其,吾强为之名,字之曰道。”
文始真经·三极》:关尹子曰:“人之善琴者,有悲心,则凄凄然。”
列仙传·葛由》:爰陟崇绥,舒翼扬
鬻子·上禹政第六》:禹之治天下也,以五听。
老子河上公章句》:不见可欲,放郑,远美人。
韩非子·存韩》:边鄙残,国固守,鼓铎之于耳,而乃用臣斯之计晚矣。
慎子·逸文》:是以目观玉辂琬象之状,耳听白雪清角之,不能以乱其神。
谏逐客书》:夫击瓮叩缶弹筝搏髀,而歌呼呜呜快耳者,真秦之也。
管子·轻重戊》:桓公问管子曰:“民饥而无食,寒而无衣,应之正,无以给上,室屋漏而不居,墙垣坏而不筑,为之奈何?”

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