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Chinese Text Project

U+807D

Seal script

Jinwen

Jiaguwen

Jianbo

Semantic variant
Specialized semantic variant
Simplified character
𦕢
Semantic variant

Radical:+ 16 strokes = 22 strokes total.
References:Guangyun: p.197#16 p.432#25 Kangxi: p.970#24 Cihai: p.1087r1c02 GSR: 835.d' Hanyu: v4,p2799#14
Composition:Component of: 𪢧 𢺭
Mandarin:tīng tìng ㄊㄧㄥ ㄊㄧㄥˋ
Cantonese:teng1 ting1 ting3
Tang reconstruction:*teng tèng
Shuowen:耳部》聽:聆也。从耳、㥁,壬聲。
Guangyun:廣韻·下平聲··》聽:聆也。又湯定切。
廣韻·去聲··》聽:待也,聆也,謀也,他定切。又音㕔。三。
Kangxi:康熙字典·耳部·十六》聽:〔古文〕𦕢《廣韻》《集韻》《韻會》《正韻》𠀤他定切,音侹。《說文》聆也。《釋名》聽,靜也。靜,然後所聞審也。《·太甲》聽德惟聰。《儀禮·士昏禮》命之曰:敬恭聽,宗爾父母之言。又《廣韻》待也。又受也。《左傳·成十一年》鄭伯如晉聽成。《註》聽,猶受也。又從也。《易·艮卦》不拯其隨未退聽也。《疏》聽,從也。《左傳·昭二十六年》姑慈婦聽。又斷也。《禮·王制》司寇正𠛬明辟,以聽獄訟。《周禮·天官·大宰》凡邦之小治,則冢宰聽之。《前漢·𠛬法志》一曰辭聽,二曰色聽,三曰氣聽,四曰耳聽,五曰目聽。又任也。《前漢·景帝紀》其議民欲徙寬大地者,聽之。又𠋫也。《戰國策》請爲王聽東方之處。《註》聽,偵𠋫之。又《唐韻》他丁切《集韻》《韻會》湯丁切《正韻》他經切,𠀤音㕔。《集韻》聆也,聽受也。中庭曰聽事,言受事察訟於是。俗作㕔。毛氏曰:漢晉皆作聽,六朝以來始加厂。又《韻補》叶儻陽切,音堂。《蘇轍·讀道藏詩》昔者惠子死,莊子笑自傷。微言不復知,言之使誰聽。
Fanqie:他丁 (《廣韻·下平聲··》) 湯定 (《廣韻·下平聲··》) 他定 (《廣韻·去聲··》)
Unihan definition:hear, listen; understand; obey

Example usage

論語·公冶長》:子曰:「始吾於人也,其言而信其行。」
The Master said, "At first, my way with men was to hear their words, and give them credit for their conduct."
孟子·告子上》:使弈秋誨二人弈,其一人專心致志,惟弈秋之為
Suppose that he is teaching two men to play. The one gives to the subject his whole mind and bends to it all his will, doing nothing but listening to Chess Qiu.
禮記·曲禮上》:於無聲,視於無形。
He should be (as if he were) hearing (his parents) when there is no voice from them, and as seeing them when they are not actually there.
揚子法言》:視、、言、貌、思,性所有也。
Looking, hearing, speaking, manner, and thought are aspects of the xing.
墨子·修身》:務言而緩行,雖辯必不
He will not be listened to who talks much but is slow in action, even though he is discerning.
莊子·齊物論》:長梧子曰:「是黃帝之所熒也,而丘也何足以知之!」
Chang Wuzi replied, 'The hearing of such words would have perplexed even Huang Di, and how should Qiu be competent to understand them?'
道德經》:之不聞,名曰希。
We listen to it, and we do not hear it, and we name it 'the Inaudible.'
商君書·墾令》:聲服無通於百縣,則民行作不顧,休居不
If music and fine clothing do not penetrate to all the districts, the people, when they are at work, will pay no attention to the latter, and when they are at rest, will not listen to the former.
孫子兵法·始計》:吾計,用之必勝,留之。
The general that hearkens to my counsel and acts upon it, will conquer: let such a one be retained in command!
荀子·大略》:天子諸侯子十九而冠,冠而治,其教至也。
說苑·君道》:吾驟諫君,君不吾而愈失威儀。
春秋繁露·竹林》:自是之後,頃公恐懼,不聲樂,不飲酒食肉,內愛百姓,問疾吊霄,外敬諸侯。
韓詩外傳·卷一》:入則撞蕤賓,以治容貌,容貌得則顏色齊,顏色齊則肌膚安,蕤賓有聲,鵠震馬鳴,及倮介之蟲,無不延頸以,在內者皆玉色,在外者皆金聲,然後少師奏升堂之樂,即席告入也。
大戴禮記·禮察》:孔子曰:「訟,吾猶人也,必也使無訟乎。」
白虎通德論·》:論語》曰:「君薨,百官總己於塚宰三年。」
新書·脩政語下》:諸侯獄斷刑,仁於治,陳於行,其由此守而不存,攻而不得,戰而不勝者,自古而至于,今自天地之辟也,未之嘗聞也。
新序·善謀下》:至十二年,上從破黥布軍歸,疾益甚,愈欲易太子,留侯陳不,因疾不視事,太傅叔孫通稱說引古,以死爭太子,上佯許之,猶欲易之。
中論·治學》:黃鐘之聲,然後知擊缶之細
孔子家語·始誅》:不教以孝而其獄,是殺不辜。
潛夫論·明闇》:君之所以明者兼也,所以闇者偏信也。
論衡·命義》:非正聲,耳不
太玄經·》:次七,進非其以,咎窒耳。
風俗通義·六國》:當農桑之時,重為所煩勞,不舍鄉亭,止于棠樹之下,訟決獄,百姓各得其所。
孔叢子·嘉言》:繁辭富說,非所也。
申鑒·政體》:故在上者審則儀道以定好惡,善惡要於功罪,毀譽效於準驗,言責事,舉名察實,無或詐偽以蕩眾心。
忠經·觀風章》:惟臣以天子之命,出於四方以觀風,不可以不聰,視不可以不明。
素書·遵義章》:讒而美,聞諫而仇者亡,能有其有者安。
新語·道基》:聖人王世,賢者建功,湯舉伊尹,周任呂望,行合天地,德配陰陽,承天誅惡,剋暴除殃,將氣養物,明□設光,耳八極,目覩四方,忠進讒退,直立邪亡,道行姦止,不得兩張,□本理,杜漸消萌。
獨斷·卷下》:冬至陽氣始起,麋鹿解角,故寢兵鼓,身欲寧,志欲靜,不事,送迎五日,臘者,歲終大祭,縱吏民宴飲,非迎氣,故但送不迎。
蔡中郎集·獨斷》:冬至陽氣始,起,麋鹿解角,故寢兵鼓,身欲寧,志欲靜,不事,送迎五日,臘者,歲終大祭,縱吏民宴飲,非迎氣,故但送不迎。
列子·天瑞》:視之不見,之不聞,循之不得,故曰易也。
鶡冠子·天則》:聖王者,有微決疑之道,能屏讒,權實,逆淫辭,絕流語,去無用,杜絕朋黨之門,嫉妒之人,不得著明,非君子術數之士莫得當前。
文子·道原》:善言便計,雖愚者知說之。
文始真經·六匕》:耳自,耳無聲。
列仙傳·江妃二女》:交甫不,遂下與之言曰:「二女勞矣。」
鬻子·上禹政第六》:禹之治天下也,以五聲
老子河上公章句》:夫唯不爭,壅之則止,決之則流,從人也。
韓非子·初見秦》:大王誠其說,一舉而天下之從不破,趙不舉,韓不亡,荊、魏不臣,齊、燕不親,霸王之名不成,四鄰諸侯不朝,大王斬臣以徇國,以為王謀不忠者也。
申不害·大體》:蔽君之明,塞君之,奪之政而專其令,有其民而取其國矣。
慎子·君臣》:為人君者不多,據法倚數以觀得失。
管子·輕重乙》:管子又曰:「誰能旌旗之所指,而得執將首者,賜之千金。」

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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