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Chinese Text Project

U+80B1

Seal script

Jiaguwen

Semantic variant
Semantic variant
𠃋
Semantic variant
𠫔
Semantic variant

Radical:+ 4 strokes = 8 strokes total.
References:Guangyun: p.201#46 Kangxi: p.976#08 Cihai: p.1090r4c01 GSR: 887.f Hanyu: v3,p2047#08
Composition:Left: , right: .
Mandarin:gōng ㄍㄨㄥ
Cantonese:gwang1
Guangyun:廣韻·下平聲··》肱:臂也。古弘切,二。
Kangxi:康熙字典·肉部·》肱:〔古文〕𠃋厷𠫔《廣韻》古弘切《集韻》姑弘切,𠀤音䡌。臂上也。《正韻》臂幹。《書·臯陶謨》帝曰:臣作朕股肱耳目。《·小雅》麾之以肱《傳》肱,臂也。又國名。《山海經》奇肱之國,其人一臂三目,有隂有陽,乗文馬。又人名。《左傳·襄二十二年》鄭公孫黑肱。《史記·魯周公世家》子成公黑肱立。
Fanqie:古弘 (《廣韻·下平聲··》)
Unihan definition:forearm

Example usage

論語·述而》:子曰:「飯疏食飲水,曲而枕之,樂亦在其中矣。」
The Master said, "With coarse rice to eat, with water to drink, and my bended arm for a pillow; I have still joy in the midst of these things."
禮記·曲禮上》:室中不翔,并坐不橫
In the apartment the elbows should not be held out like wings in bowing. When two (equals) are sitting side by side, they do not have their elbows extended crosswise.
揚子法言·》:仲尼之後,訖于漢道,德行顏、閔,股蕭、曹,爰及名將尊卑之條,稱述品藻,譔《淵騫》。
From the time of Confucius down to the Dao of the Han, for virtuous conduct there were Yan Yuan and Min Ziqian, and for Han Gaozu's arms and legs there were Xiao He and Cao Shen. Now, for ranking the eminence and lowliness of famous generals, I have examined and evaluated them. Thus, I have written "Yuan and Qian."
商君書·賞刑》:夫固知愚,貴賤,勇怯,賢不肖,皆盡其胸臆之知,竭其股之力,出死而為上用也。
For thus the intelligent and the stupid, the noble and the humble, the brave and the timorous, the virtuous and the worthless, will all apply to the full whatever knowledge they may have in their breasts, exert to the uttermost whatever strength they may have in their limbs, and will be at the service of their ruler even to death.
史記·夏本紀》:臣作朕股耳目。
You constitute my legs and arms, my ears and eyes.
詩經·無羊》:麾之以、畢來既升。
At the wave of the [herdsman's] arm, All come, all go up [into the fold].
尚書·益稷》:帝曰:「臣作朕股耳目。」
The Di went on, 'My ministers constitute my legs and arms, my ears and eyes.'
周易·》:折其右,終不可用也。
'He breaks his right arm:' - in the end he will not be fit to be employed.
荀子·王制》:材技股健勇爪牙之士,彼將日日挫頓竭之於仇敵,我今將來致之,并閱之,砥礪之於朝廷。
說苑·君道》:夫王者得賢材以自輔,然後治也,雖有堯舜之明,而股不備,則主恩不流,化澤不行,故明君在上,慎於擇士,務於求賢,設四佐以自輔,有英俊以治官,尊其爵,重其祿,賢者進以顯榮,罷者退而勞力,是以主無遺憂,下無邪慝,百官能治,臣下樂職,恩流群生,潤澤草木,昔者虞舜左禹右皋陶,不下堂而天下治,此使能之效也。
春秋繁露·立元神》:賢者備股則君尊嚴而國安,同心相承則變化若神,莫見其所為而功德成,是謂尊神也。
大戴禮記·千乘》:強股,質射御,才武聰慧,治眾長卒,所以為儀綴於國。
白虎通德論·》:大夫功成未封而死,不得追爵賜之者,以其未當股也。
中論·考偽》:邾庶其、莒牟夷、邾黑以土地出,求食而已,不求其名。
孔子家語·子貢問》:齊氏用戈擊公孟,宗魯以背蔽之,斷,中公孟,宗魯皆死
潛夫論·愛日》:上明聖主為民愛日如此,而有司輕奪民時如彼,蓋所謂有君無臣,有主無佐,元首聰明,股怠惰者也。
論衡·恢國》:皇帝敦德,俊乂在官,第五司空,股國維,轉穀振贍,民不乏餓,天下慕德,雖危不亂。
太玄經·》:次五,割其股,喪其服馬。
風俗通義》:而明府以惡為善,股莫爭。
孔叢子·廣度》:尋,舒兩也。
申鑒·政體》:天下國家一體也,君為元首,臣為股,民為手足。
忠經·冢臣章》:動於下,元首隨於上,以其義同,其心不異。
蔡中郎集》:元首,代作心膂。
墨子·大取》:今人非道無所行,唯有強股而不明於道,其困也,可立而待也。
韓非子》:中牟無令,晉平公問趙武曰:「中牟,三國之股,邯鄲之肩髀,寡人欲得其良令也,誰使而可?」
管子·小匡》:公又問焉,曰:「於子之屬,有拳勇股之力秀出於眾者,有則以告,有而不以告,謂之蔽才,其罪五。」
六韜·王翼》:武王問太公曰:「王者帥師,必有股羽翼以成威神,為之柰何?」
淮南子·氾論訓》:丹穴、太蒙、反踵、空同、大夏、北戶、奇、修股之民,是非各異,習俗相反,君臣上下,夫婦父子,有以相使也。
呂氏春秋·求人》:西至三危之國,巫山之下,飲露、吸氣之民,積金之山,共、一臂、三面之鄉。
春秋左傳》:九月,晉獻公卒,里克、㔻鄭,欲納文公,故以三公子之徒作亂,初,獻公使荀息傅奚齊,公疾,召之曰,以是藐諸孤,辱在大夫,其若之何,稽首而對曰,臣竭其股之力,加之以忠貞,其濟,君之靈也,不濟,則以死繼之,公曰,何謂忠貞,對曰,公家之利,知無不為,忠也。
國語·楚語上》:且夫制城邑若體性焉,有首領股,至于手拇毛脈,大能掉小,故變而不勤。
鹽鐵論·訟賢》:夫公族不正則法令不行,不正則姦邪興起。
列女傳·楚昭越姬》:王曰:「將相之於孤猶股也,今移禍焉,庸為去是身乎?」
春秋穀梁傳》:冬,黑以濫來奔。
漢書·敘傳下》:蕭、曹,社稷是經,爪牙信、布,腹心良、平,龔行天罰,赫赫明明。
前漢紀》:良哉。
東觀漢記·郊祀志》:百姓盛歌元首之德,股貞良,庶事寧康。
後漢書·獨行列傳》:輔乃自暴庭中,慷慨沟曰:「輔為股,不能進諫納忠,薦賢退惡,和調陰陽,承順天意,至令天地否隔,萬物焦枯,百姓喁喁,無所訴告,咎盡在輔。」
穆天子傳·卷二》:天子乃封長于黑水之西河。
古三墳·》:臣象股,以佐身也。
山海經·海外西經》:之國在其北,其人一臂三目,有陰有陽,乘文馬。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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