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Chinese Text Project

U+80FE

Seal script

Radical:+ 6 strokes = 12 strokes total.
References:Guangyun: p.357#5 Kangxi: p.981#18 Cihai: p.1097r3c05 GSR: 943.d' Hanyu: v5,p2932#05
Composition:Top-right: 𢦏, bottom-left: .
Mandarin: ㄗˋ
Cantonese:zi3
Shuowen:肉部》胾:大臠也。从肉𢦔聲。
Guangyun:廣韻·去聲··》胾:大臠也。側吏切,六。
Kangxi:康熙字典·肉部·》胾:《唐韻》《集韻》《韻會》側吏切《正韻》資四切,𠀤音剚。《說文》大臠也。《正字通》切肉曰胾。《博雅》胾,臠也。《·魯頌》毛炰胾羹。《傳》胾,肉也。《儀禮·士虞禮》胾四豆,設于左。《註》胾,切肉也。《前漢·周勃傳》獨置大胾。《註》師古曰:胾,大臠也。
Fanqie:側吏 (《廣韻·去聲··》)
Unihan definition:minced meat; to cut meat into pieces

Example usage

禮記·曲禮上》:凡進食之禮,左殽右,食居人之左,羹居人之右。
The rules for bringing in the dishes for an entertainment are the following: The meat cooked on the bones is set on the left, and the sliced meat on the right; the rice is placed on the left of the parties on the mat, and the soup on their right.
墨子·節用中》:逮至其厚愛,黍稷不二,羹不重,飯於土塯,啜於土形,斗以酌。
Yet, even when he was served with what he much liked, he did not take a double cereal or both soup and meat. He ate out of an earthen liu and drank out of an earthen xing, and took wine out of a spoon.
詩經·閟宮》:毛炰羹、籩豆大房。
Roast pig, minced meat, and soups; The dishes of bamboo and wood, and the large stand.
荀子·非相》:今夫狌狌形狀亦二足而無毛也,然而君子啜其羹,食其
新書·匈奴》:飯物故四五盛,美膹炙,肉具醯醢。
蔡中郎集》:邕誠竊悁悒,怪此寶鼎未受犧牛大羹之和,久佐煎熬臠之間
韓非子》:夫嬰兒相與戲也,以塵為飯,以塗為羹,以木為,然至日晚必歸饟者,塵飯塗羹可以戲而不可食也。
管子·弟子職》:中別,在醬前。
史記》:獨置大,無切肉,又不置櫡。
逸周書·嘗麥解》:是月,士師乃命太宗序于天時,祠大暑,乃命少宗祠風雨百享,士師用受其,以為之資邑,乃命百姓,遂享于家,無思民疾,供百享,歸祭閭率里君,以為之資野,宰乃命冢邑縣都祠于太祠,宰用受其職,以為之資采,君乃命天御豐穡享祠為施,大夫以為資箴,太史乃藏之盟府,以為歲典。
漢書·張陳王周傳》:獨置大,無切肉,又不置箸。
前漢紀》:獨置大無臠。
穆天子傳·卷六》:內史執策所,官人□丌職,曾祝敷筵席設几,盛饋具,肺鹽羹,、脯、棗、𨠑、醢、魚腊、糗、韭、百物。
儀禮·公食大夫禮》:炙南醢以西,牛、醢、牛鮨,鮨南羊炙,以東羊、醢、豕炙,炙南醢,以西豕、芥醬、魚膾。
說文解字·肉部》:肉:肉。
急就篇》:膹膾炙各有形。
抱朴子·用刑》:然而為政莫能錯刑,殺人者原其死,傷人者赦其罪,所謂土木半瓦,無救朝飢者也。
藝文類聚·隱逸上》:贊曰:亦有哲人,獨執高志,避世避言,不友不事,恥從汙祿,靡惑守餌,心安藜藿,口絕炮,取足落毛,寧懷組織,如金在沙,顯然自異,猶玉在泥,涅而不緇,身標遠跡,名重前記,有美高尚,處知若無,劣哉群品,事靜心驅,苟能立志,爭此疋夫,進忘隕穫,退守恬愉,曰仁與義,其徑不迂,為之則至,非物所拘,宦成名立,陟彼高衢。
通典·虞祭》:無泰羹、湆、、從獻,主人哭,出復位。
廣韻·》::大臠也。
太平御覽·》:《抱樸子》曰:土飯瓦,不療於饑。
太平廣記·劉衆愛》:僧用小瓶口窄者,埋地中,令口與地齊,以兩猪肉,炙於瓶中。
墨子閒詁·節用中》:逮至其厚愛,黍稷不二,羹不重,《說文·肉部》云「,大臠也」。
全唐詩》:鼎臑俎,五獻百籩。
康熙字典·》:又《集韻》《韻會》𠀤側吏切,音

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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