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Chinese Text Project
Simplified Chinese version

U+81F3

Seal script

Jinwen

Jiaguwen

Jianbo
𡊏
Semantic variant
𦤳
Semantic variant
𦤴
Semantic variant
𦤵
Semantic variant

Radical:+ 0 strokes = 6 strokes total.
References:Guangyun: p.349#43 Kangxi: p.1001#11 Cihai: p.1111r3c04 GSR: 413.a Hanyu: v4,p2814#01
Composition:Top: 𠫔, bottom: . Component of: 𬛱 𦤵 𭅙 𤞂 𦤶 𦤷 𨒬 [More]
Mandarin:zhì dié ㄓˋ ㄉㄧㄝˊ
Cantonese:zi3
Tang reconstruction:*jì
Shuowen:至部》至:鸟飞从高下至地也。从一,一犹地也。象形。不,上去;而至,下来也。凡至之属皆从至。
Guangyun:广韵·去声··》至:到也。《说文》曰:鸟飞从髙下至地也,篆文象形。脂利切,十三。
Kangxi:康熙字典·至部·至部》至:〔古文〕𦤳𦤴𦤵𡊏《唐韵》《集韵》《韵会》脂利切《正韵》支义切,𠀤音挚。《说文》飞鸟从高下至地也。从一,一犹地也。象形。不上去而至下来也。《玉篇》来也。《·小雅》如川之方至,以莫不增。《礼·乐记》物至知知,然后好恶形焉。《注》至,来也。又《玉篇》达也,由此达彼也。《·无逸》自朝至于日中昃。《·小雅》我征徂西,至于艽野。又极也。《易·坤卦》至哉坤元。《注》至谓至极也。又《系辞》易其至矣乎。《庄子·逍遥游》故曰:至人无己。《注》至极之人。又善也。《礼·坊记》以此坊民妇犹有不至者。《周礼·冬官考工记》弓人覆之而角至。《注》至,犹善也。又大也。又《易·复卦》先王以至日闭关,商旅不行,后不省方。《注》冬至,隂之复也。夏至,阳之复也。《正字通》夏至曰日长至,是日昼漏刻五十九,夜四十一,先此漏刻尚五十八。日之长于是而极,故曰日长至,至取极至之义。吕览十二纪:仲夏月,日长至是也。冬至亦曰日长至,是日昼漏刻四十一,夜五十九,过此昼漏卽四十二刻。日之长,于是而始,故亦曰日长至。至取来至之义。礼郊特牲曰:郊之祭,迎长日之至是也。然吕览于仲冬则又曰日短至。黄震曰:世俗多误冬至爲长至,不知乃短至也。据此说,短至宜爲冬至,亦谓之日长至者,阳之始长也,扶阳抑隂之义也。又至掌,虫名。《尔雅·释虫》蛭蝚至掌。《亢仓子·臣道篇》至人忘情。又《集韵》《韵会》𠀤徒结切,音咥。单至,轻发貌。《列子·力命篇》墨杘单至。又《韵补》叶职日切,音窒。《·豳风》鹳鸣于垤,妇叹于室。洒埽穹窒,我征聿至。又叶章移切,音支。《梁武帝拟古诗》日期久不归,鄕国旷音辉。音辉空结迟,半寝觉如至。叶上期丝。
Fanqie:脂利 (《广韵·去声··》)
Unihan definition:reach, arrive; extremely, very

Example usage

论语·学而》:子禽问于子贡曰:“夫子于是邦也,必闻其政,求之与?”
Zi Qin asked Zi Gong, saying, "When our master comes to any country, he does not fail to learn all about its government. Does he ask his information?"
孟子·尽心下》:仁伐不仁,而何其血之流杵也?
When the prince the most benevolent was engaged against him who was the most the opposite, how could the blood of the people have flowed till it floated the pestles of the mortars?
礼记·三年问》:创钜者其日久,痛甚者其愈迟,三年者,称情而立文,所以为痛极也。
The greater a wound is, the longer it remains; and the more pain it gives, the more slowly is it healed. The mourning of three years, being appointed with its various forms in harmony with the feelings (produced by the occasion of it), was intended to mark the greatest degree of grief.
孝经·感应》:孝悌之,通于神明,光于四海,无所不通。
Perfect filial piety and fraternal duty reach to (and move) the spiritual intelligences and diffuse their light on all within the four seas. They penetrate everywhere.
扬子法言·》:芒芒天道,昔在圣考,过则失中,不及则不,不可奸罔,撰《问道》。
Vast! Vast is Tian's Dao! In the past the sages completed it. If one goes too far, he loses the mean. If one doesn't go all the way, he doesn't reach the Dao. It cannot be defiled or maligned. Thus, I have written "Asking About the Dao."
庄子·逍遥游》:其远而无所极邪?
Or is it occasioned by its distance and illimitable extent?
道德经》:天下之柔,驰骋天下之坚。
The softest thing in the world dashes against and overcomes the hardest.
商君书·更法》:郭偃之法曰:‘论德者,不和于俗。’
The law of Guo Yan says: 'He who is concerned about the highest virtue is not in harmony with popular ideas.'
孙子兵法·谋攻》:三军既惑且疑,则诸侯之难矣,是谓乱军引胜。
But when the army is restless and distrustful, trouble is sure to come from the other feudal princes. This is simply bringing anarchy into the army, and flinging victory away.
荀子·大略》:仁义礼善之于人也,辟之若货财粟米之于家也,多有之者富,少有之者贫,无有者穷。
说苑·君道》:禹出见罪人,下车问而泣之,左右曰:“夫罪人不顺道,故使然焉,君王何为痛之于此也?”
春秋繁露·玉英》:有于性,虽不安,于心,虽不平,于道,无以易之,此变礼也。
韩诗外传·卷一》:孔子南游,适楚,于阿谷之隧,有处子佩瑱而浣者。
大戴礼记·主言》:孔子曰:“参,今之君子,惟士与大夫之言之间也,其于君子之言者甚希矣。”
白虎通德论·》:地有三等不变,爵独变者何?
新书·修政语下》:诸侯听狱断刑,仁于治,陈于行,其由此守而不存,攻而不得,战而不胜者,自古而于,今自天地之辟也,未之尝闻也。
新序·善谋下》:四人,舍吕泽所。
中论·治学》:倦立而思远,不如速行之必也。
孔子家语·相鲁》:会所,为坛,土阶三等,以遇礼相见,揖让而豋。
潜夫论·赞学》:虽有圣,不生而智。
论衡·命义》:以命当贫贱,遇当衰之禄,则祸殃乃,常苦不乐。
太玄经·》:次二,自少不,怀其䘏。
风俗通义》:于俗间行语,众所共传,积非习贯,莫能原察。
孔丛子·嘉言》:惧之哉。
申鉴·政体》:故先王之刑也,官师以成之,棘槐以断之,情讯以宽之,朝市以共之,矜哀以恤之,刑斯断,乐不举,慎之也。
忠经·天地神明章》:昔在理,上下一德,以徵天休,忠之道也。
素书·原始章》:若时而行,则能极人臣之位。
新语·道基》:于神农,以为行虫走兽,难以养民,乃求可食之物,尝百草之实,察酸苦之味,教民食五谷。
独断·卷上》:印曰“玺”,所曰“幸”,所进曰“御”。
蔡中郎集·独断》:天子冠通天冠,诸侯王冠远游冠,公侯冠进贤冠,公王三梁,卿大夫、尚书、二千石博士冠两梁,千石、六百石以下小吏冠一梁。
墨子·经说下》:景:光景亡,若在尽可1息。
鲁胜墨辩注叙》:同无不同,异无不异,是谓辩同辩异。
列子·天瑞》:人自生终,大化有四:婴孩也,少壮也,老耄也,死亡也。
鶡冠子·博选》:权人有五:一曰伯己,二曰什己,三曰若己,四曰厮役,五曰徒隶。
文子·道原》:虚者中无载也,平者心无累也,嗜欲不载,虚之也,无所好憎,平之也,一而不变,静之也,不与物杂,粹之也,不忧不乐,德之也。
文始真经·一宇》:关尹子曰:“观道者如观水,以观沼为未足,则之河,之江,之海,曰:‘水也。’”
列仙传·赤松子》:往往昆仑山上,常止西王母石室中,随风雨上下。
鬻子》:政曰:民者、卑也,而使之取吏焉必取所爱,故十人爱之,则十人之吏也。
老子河上公章句》:今在者,以能安静湛然,不劳烦欲使人修身法道。
韩非子·初见秦》:其顿首戴羽为将军,断死于前,不千人,皆以言死。
申不害·大体》:今人君之所以高为城郭,用谨门闾之闭者,为寇戎盗贼之也。

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