| 《·》: | 子夏曰：「賢賢易色，事父母能竭其力，事君能致其身，與朋友交言而有信。」 |
| Zi Xia said, "If a man withdraws his mind from the love of beauty, and applies it as sincerely to the love of the virtuous; if, in serving his parents, he can exert his utmost strength; if, in serving his prince, he can devote his life; if, in his intercourse with his friends, his words are sincere" |
| 《·》: | 故王公不致敬盡禮，則不得亟見之。 |
| Therefore, if kings and dukes did not show the utmost respect, and observe all forms of ceremony, they were not permitted to come frequently and visit them. |
| 《·》: | 大夫七十而致事。 |
| A great officer, when he is seventy, should resign (his charge of) affairs. |
| 《·》: | 宗廟致敬，不忘親也。 |
| In the ancestral temple he manifests the utmost reverence, showing that he does not forget his parents. |
| 《》: | 曰：「將致孝乎鬼神，不敢以其犁也，如刲羊刺豕，罷賓犒師，惡在其犁不犁也！」 |
| Yangzi said: If you are going to express filial devotion to the spirits, then you do not dare use plow oxen. If you kill sheep and slaughter pigs to entertain guests and feast the army, then what difference does it make if you use plow oxen or not? |
| 《·》: | 彼於致福者，未數數然也。 |
| In regard to the things that (are supposed to) contribute to happiness, he was free from all endeavours to obtain them. |
| 《》: | 專氣致柔，能嬰兒乎？ |
| When one gives undivided attention to the (vital) breath, and brings it to the utmost degree of pliancy, he can become as a (tender) babe. |
| 《·》: | 以法致法者，削。 |
| To establish law by means of the law means dismemberment. |
| 《·》: | 曰：求馬，黃、黑馬皆可致。 |
| Requesting a horse, a brown or a black horse may arrive. |
| 《·》: | 故善戰者，致人而不致于人。 |
| Therefore the clever combatant imposes his will on the enemy, but does not allow the enemy's will to be imposed on him. |
| 《·》: | 故曰：仁義禮樂，其致一也。 |
| 《·》: | 石聲磬磬以立辯，辯以致死，君子聽磬聲則思死封疆之臣。 |
| 《·》: | 故詭晉文得誌之實，以代諱避致王也。 |
| 《·》: | 故阨窮而不憫，勞辱而不苟，然後能有致也 |
| 《·》: | 彼廢道而不行，然後誅其君，致其征，弔其民，而不奪其財也。 |
| 《·》: | 故受命王者必擇天下美號，表著已之功業，明當致施是也。 |
| 《·》: | 致道者以言，入道者以忠，積道者以信，樹道者以人。 |
| 《·》: | 留侯曰：「此難以口舌爭也，顧上有所不能致者，天下有四人，園公、綺里季、夏黃公、角里先生。」 |
| 《·》: | 其所以致之者一也。 |
| 《·》: | 雖有博地眾民，不以其道治之，不可以致霸王。 |
| 《·》: | 是故造父疾趨，百步而廢，而託乘輿，坐致千里。 |
| 《·》: | 火燔野草，車轢所致，火所不燔，俗或喜之，名曰幸草。 |
| 《·》: | 次二，𥧲其所好，將以致其所惡。 |
| 《·》: | 日中為市，致天下之民，通其變，使民不倦，神而化之，使民宜之。 |
| 《·》: | 自古聖王之為城臺，未有不戮一人而能致功若此者也。 |
| 《·》: | 致治之術，先屏四患，乃崇五政。 |
| 《·》: | 故得師盡其心，竭其力，致其命。 |
| 《·》: | 設變致權，所以解結。 |
| 《·》: | 種桑麻，致絲枲，以蔽形體。 |
| 《·》: | 帝謚：違拂不成曰隱，靖民則法曰黃，翼善傳聖曰堯，仁聖盛明曰舜，殘人多壘曰桀，殘義損善曰紂，慈惠愛親曰孝，愛民好與曰惠，聖善同文曰宣，聲聞宣遠曰昭，克定禍亂曰武，聰明睿智曰獻，溫柔聖善曰懿，布德執義曰穆，仁義說民曰元，安仁立政曰神，布綱治紀曰平，亂而不損曰靈，保民耆艾曰明，辟土有德曰襄，貞心大度曰匡，大慮慈民曰定，知過能改曰恭，不生其國曰聲，一德不懈曰簡，夙興夜寐曰敬，清白自守曰貞，柔德好眾曰靖，安樂治民曰康，小心畏忌曰僖，中身早折曰悼，慈仁和民曰順，好勇致力曰莊，恭人短折曰哀，在國逢難曰愍，名實過爽曰繆，壅遏不通曰幽，暴虐無親曰厲，致志大圖曰景，辟土兼國曰桓，經緯天地曰文，執義揚善曰懷，短折不成曰殤，去禮遠眾曰煬，怠政外交曰攜，治典不敷曰祈。 |
| 《·》: | 帝謚：違拂不成曰隱，靖民則法曰黃，翼善傳聖曰堯，仁聖盛明曰舜，殘人多壘曰桀，殘義損善曰紂，慈惠愛親曰孝，愛民好與曰惠，聖善同文曰宣，聲聞宣遠曰昭，克定禍亂曰武，聰明睿智曰獻，溫柔聖善曰懿，布德執義曰穆，仁義說民曰元，安仁立政曰神，布綱治紀曰平，亂而不損曰靈，保民耆艾曰明，辟土有德曰襄，貞心大度曰匡，大慮慈民曰定，知過能改曰恭，不生其國曰聲，一德不懈曰簡，夙興夜寐曰敬，清白自守曰貞，柔德好眾曰靖，安樂治民曰康，小心畏忌曰僖，中身早折曰悼，慈仁和民曰順，好勇致力曰莊，恭人短折曰哀，在國逢難曰愍，名實過爽曰繆，壅遏不通曰幽，暴虐無親曰厲，致志大圖曰景，辟土兼國曰桓，經緯天地曰文，執義揚善曰懷，短折不成曰殤，去禮遠眾曰煬，怠政外交曰攜，治典不敷曰祈。 |
| 《·》: | 言也謂，言猶名1致也。 |
| 《·》: | 簫韶九成，鳳皇來儀：此以聲致禽獸者也。 |
| 《·》: | 致信究情，復反無貌，鬼見，不能為人業。 |
| 《·》: | 和陰陽，節四時，調五行，潤乎草木，浸乎金石，禽獸碩大，毫毛潤澤，鳥卵不敗，獸胎不殰，父無喪子之憂，兄無哭弟之哀，童子不孤，婦人不孀，虹蜺不見，盜賊不行，含德之所致也。 |
| 《·》: | 惟不可為，不可致，不可測，不可分。 |
| 《·》: | 亹亹容成，專氣致柔。 |
| 《》: | |
| 《·》: | 因令使者致萬家之縣一於知伯，知伯說 |
| 《》: | 今陛下致昆山之玉，有隨、和之寶，垂明月之珠，服太阿之劍，乘纖離之馬，建翠鳳之旗，樹靈鼉之鼓。 |
| 《·》: | 今齊乃以金錢求狐白之皮，是代之福也，子急令民求狐白之皮，以致齊之幣，寡人將以來離枝之民。 |
