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Chinese Text Project

U+81F4

Seal script

Traditional character

Radical:+ 3 strokes = 9 strokes total.
References:Guangyun: p.352#52 Kangxi: p.1001#19 Cihai: p.602r5c01 GSR: 413.d Hanyu: v4,p2815#06
Composition:Left: , right: . Component of: 𫍶 𦟔 𦳙 𫔵 𤋖 𧛢 𤸓 𥠽 𧩼 𨂤 𧤡 𦥐 𩋩 𩹈
Mandarin:zhì zhuì ㄓˋ ㄓㄨㄟˋ
Cantonese:zi3
Tang reconstruction:*djì
Shuowen:夊部》致:送詣也。从夊从至。
Guangyun:廣韻·去聲··》致:至也。《說文》曰:送詣也。陟利切,十五。
Kangxi:康熙字典·至部·》致:《廣韻》《集韻》𠀤陟利切,音躓。《說文》送詣也。《春秋·成九年》夏,季孫行父如宋致女。《註》女嫁三月,又使大夫隨加聘問,謂之致女。《禮·曲禮》獻田宅者操書致。《註》詳書其多寡之數,致之于人也。又招致也。《楊升庵外集》致有取意。《易·繫辭》備物致用。《疏》謂備天下之物,招致天下所用。《周禮·地官·遂人》凡治野,以下劑致甿。《註》致,猶會也。民雖受上田中田下田,及會之。以下劑爲率。又納也。《禮·曲禮》大夫七十而致事。《註》致其所掌之事於君,而告老。《疏》不云置,而云致者,置是廢絕,致是與人,明朝廷必有賢代己也。又傳致也。《·小雅》工祝致告。《箋》祝於是致孝孫之意,告尸以利成。又極也。《·盤庚》凡爾衆,其惟致告。《傳》致我誠,告汝衆。《禮·禮器》有放而不致也。《疏》致,極也。又《禮·樂記》致樂以治心。《註》致,猶㴱審也。又委也。《易·困卦》君子以致命遂志。《論語》事君能致其身。《朱註》致,猶委也。又誠也。《老子·道德經》其致之。《註》致,誠也。又挑戰曰致師。《左傳·宣十二年》楚許伯御樂伯,攝叔爲右,以致晉師。《疏》致師,致其必戰之志。又態也。《水經注》茂竹便媚,致可翫也。《六帖》崔遠風致整峻。《王縉詩》自然成高致。又至也。《周禮·春官·大卜》掌三夢之灋。一曰致夢。《疏》訓致爲至,夢之所至也。又制也。《管子·白心篇》以致爲儀。《註》致者,所以節制其事,故爲儀。又《易·繫辭》一致而百慮。《疏》所致雖一,慮必有百,言慮雖百種,必歸於一致也。又就也。《老子·道德經》故致數車無車。《註》致,就也。言人就車數之,爲輻,爲輪,爲轂,爲衡,爲轝,無有各爲車者。又《·大雅》是致是附。《傳》致,致其社稷羣神。《疏》致者,運轉之詞。又密也。《禮·禮器》德產之致也精微。《註》致,致密也。《前漢·嚴延年傳》文致不可得反。《註》言其文案整齊。又與緻通。《禮·月令》孟冬,命工師效功,陳祭器,按度程,必功致爲上。《註》謂功力密緻也。緻至同。
Fanqie:陟利 (《廣韻·去聲··》)
Unihan definition:send, deliver, present; cause

Example usage

論語·學而》:子夏曰:「賢賢易色,事父母能竭其力,事君能其身,與朋友交言而有信。」
Zi Xia said, "If a man withdraws his mind from the love of beauty, and applies it as sincerely to the love of the virtuous; if, in serving his parents, he can exert his utmost strength; if, in serving his prince, he can devote his life; if, in his intercourse with his friends, his words are sincere"
孟子·盡心上》:故王公不敬盡禮,則不得亟見之。
Therefore, if kings and dukes did not show the utmost respect, and observe all forms of ceremony, they were not permitted to come frequently and visit them.
禮記·曲禮上》:大夫七十而事。
A great officer, when he is seventy, should resign (his charge of) affairs.
孝經·感應》:宗廟敬,不忘親也。
In the ancestral temple he manifests the utmost reverence, showing that he does not forget his parents.
揚子法言》:曰:「將孝乎鬼神,不敢以其犁也,如刲羊刺豕,罷賓犒師,惡在其犁不犁也!」
Yangzi said: If you are going to express filial devotion to the spirits, then you do not dare use plow oxen. If you kill sheep and slaughter pigs to entertain guests and feast the army, then what difference does it make if you use plow oxen or not?
莊子·逍遙遊》:彼於福者,未數數然也。
In regard to the things that (are supposed to) contribute to happiness, he was free from all endeavours to obtain them.
道德經》:專氣柔,能嬰兒乎?
When one gives undivided attention to the (vital) breath, and brings it to the utmost degree of pliancy, he can become as a (tender) babe.
商君書·去強》:以法法者,削。
To establish law by means of the law means dismemberment.
公孫龍子·白馬論》:曰:求馬,黃、黑馬皆可
Requesting a horse, a brown or a black horse may arrive.
孫子兵法·虛實》:故善戰者,人而不于人。
Therefore the clever combatant imposes his will on the enemy, but does not allow the enemy's will to be imposed on him.
荀子·大略》:故曰:仁義禮樂,其一也。
說苑·脩文》:石聲磬磬以立辯,辯以死,君子聽磬聲則思死封疆之臣。
春秋繁露·玉英》:故詭晉文得誌之實,以代諱避王也。
韓詩外傳·卷一》:故阨窮而不憫,勞辱而不苟,然後能有
大戴禮記·主言》:彼廢道而不行,然後誅其君,其征,弔其民,而不奪其財也。
白虎通德論·》:故受命王者必擇天下美號,表著已之功業,明當施是也。
新書·脩政語上》:道者以言,入道者以忠,積道者以信,樹道者以人。
新序·善謀下》:留侯曰:「此難以口舌爭也,顧上有所不能者,天下有四人,園公、綺里季、夏黃公、角里先生。」
中論·法象》:其所以之者一也。
孔子家語·王言解》:雖有博地眾民,不以其道治之,不可以霸王。
潛夫論·讚學》:是故造父疾趨,百步而廢,而託乘輿,坐千里。
論衡·幸偶》:火燔野草,車轢所,火所不燔,俗或喜之,名曰幸草。
太玄經·》:次二,𥧲其所好,將以其所惡。
風俗通義·三皇》:日中為市,天下之民,通其變,使民不倦,神而化之,使民宜之。
孔叢子·嘉言》:自古聖王之為城臺,未有不戮一人而能功若此者也。
申鑒·政體》:治之術,先屏四患,乃崇五政。
忠經·武備章》:故得師盡其心,竭其力,其命。
素書·求人之志章》:設變權,所以解結。
新語·道基》:種桑麻,絲枲,以蔽形體。
獨斷·卷下》:帝謚:違拂不成曰隱,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰桀,殘義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇力曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
蔡中郎集·獨斷》:帝謚:違拂不成曰隱,靖民則法曰黃,翼善傳聖曰堯,仁聖盛明曰舜,殘人多壘曰桀,殘義損善曰紂,慈惠愛親曰孝,愛民好與曰惠,聖善同文曰宣,聲聞宣遠曰昭,克定禍亂曰武,聰明睿智曰獻,溫柔聖善曰懿,布德執義曰穆,仁義說民曰元,安仁立政曰神,布綱治紀曰平,亂而不損曰靈,保民耆艾曰明,辟土有德曰襄,貞心大度曰匡,大慮慈民曰定,知過能改曰恭,不生其國曰聲,一德不懈曰簡,夙興夜寐曰敬,清白自守曰貞,柔德好眾曰靖,安樂治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰順,好勇力曰莊,恭人短折曰哀,在國逢難曰愍,名實過爽曰繆,壅遏不通曰幽,暴虐無親曰厲,志大圖曰景,辟土兼國曰桓,經緯天地曰文,執義揚善曰懷,短折不成曰殤,去禮遠眾曰煬,怠政外交曰攜,治典不敷曰祈。
墨子·經說上》:言也謂,言猶名1也。
列子·黃帝》:簫韶九成,鳳皇來儀:此以聲禽獸者也。
鶡冠子·夜行》:信究情,復反無貌,鬼見,不能為人業。
文子·道原》:和陰陽,節四時,調五行,潤乎草木,浸乎金石,禽獸碩大,毫毛潤澤,鳥卵不敗,獸胎不殰,父無喪子之憂,兄無哭弟之哀,童子不孤,婦人不孀,虹蜺不見,盜賊不行,含德之所也。
文始真經·一宇》:惟不可為,不可,不可測,不可分。
列仙傳·容成公》:亹亹容成,專氣柔。
老子河上公章句》:聖人為人所愛,神明所祐,非以其公正無私所乎。
韓非子·十過》:因令使者萬家之縣一於知伯,知伯說
諫逐客書》:今陛下昆山之玉,有隨、和之寶,垂明月之珠,服太阿之劍,乘纖離之馬,建翠鳳之旗,樹靈鼉之鼓。
管子·輕重戊》:今齊乃以金錢求狐白之皮,是代之福也,子急令民求狐白之皮,以齊之幣,寡人將以來離枝之民。

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