《·》: | 子夏曰:“贤贤易色,事父母能竭其力,事君能致其身,与朋友交言而有信。” |
Zi Xia said, "If a man withdraws his mind from the love of beauty, and applies it as sincerely to the love of the virtuous; if, in serving his parents, he can exert his utmost strength; if, in serving his prince, he can devote his life; if, in his intercourse with his friends, his words are sincere" |
《·》: | 故王公不致敬尽礼,则不得亟见之。 |
Therefore, if kings and dukes did not show the utmost respect, and observe all forms of ceremony, they were not permitted to come frequently and visit them. |
《·》: | 大夫七十而致事。 |
A great officer, when he is seventy, should resign (his charge of) affairs. |
《·》: | 宗庙致敬,不忘亲也。 |
In the ancestral temple he manifests the utmost reverence, showing that he does not forget his parents. |
《》: | 曰:“将致孝乎鬼神,不敢以其犁也,如刲羊刺豕,罢宾犒师,恶在其犁不犁也!” |
Yangzi said: If you are going to express filial devotion to the spirits, then you do not dare use plow oxen. If you kill sheep and slaughter pigs to entertain guests and feast the army, then what difference does it make if you use plow oxen or not? |
《·》: | 彼于致福者,未数数然也。 |
In regard to the things that (are supposed to) contribute to happiness, he was free from all endeavours to obtain them. |
《》: | 专气致柔,能婴儿乎? |
When one gives undivided attention to the (vital) breath, and brings it to the utmost degree of pliancy, he can become as a (tender) babe. |
《·》: | 以法致法者,削。 |
To establish law by means of the law means dismemberment. |
《·》: | 曰:求马,黄、黑马皆可致。 |
Requesting a horse, a brown or a black horse may arrive. |
《·》: | 故善战者,致人而不致于人。 |
Therefore the clever combatant imposes his will on the enemy, but does not allow the enemy's will to be imposed on him. |
《·》: | 故曰:仁义礼乐,其致一也。 |
《·》: | 石声磬磬以立辩,辩以致死,君子听磬声则思死封疆之臣。 |
《·》: | 故诡晋文得志之实,以代讳避致王也。 |
《·》: | 故厄穷而不悯,劳辱而不苟,然后能有致也 |
《·》: | 彼废道而不行,然后诛其君,致其征,吊其民,而不夺其财也。 |
《·》: | 故受命王者必择天下美号,表著已之功业,明当致施是也。 |
《·》: | 致道者以言,入道者以忠,积道者以信,树道者以人。 |
《·》: | 留侯曰:“此难以口舌争也,顾上有所不能致者,天下有四人,园公、绮里季、夏黄公、角里先生。” |
《·》: | 其所以致之者一也。 |
《·》: | 虽有博地众民,不以其道治之,不可以致霸王。 |
《·》: | 是故造父疾趋,百步而废,而托乘舆,坐致千里。 |
《·》: | 火燔野草,车轹所致,火所不燔,俗或喜之,名曰幸草。 |
《·》: | 次二,𥧲其所好,将以致其所恶。 |
《·》: | 日中为市,致天下之民,通其变,使民不倦,神而化之,使民宜之。 |
《·》: | 自古圣王之为城台,未有不戮一人而能致功若此者也。 |
《·》: | 致治之术,先屏四患,乃崇五政。 |
《·》: | 故得师尽其心,竭其力,致其命。 |
《·》: | 设变致权,所以解结。 |
《·》: | 种桑麻,致丝枲,以蔽形体。 |
《·》: | 帝谥:违拂不成曰隐,靖民则法曰黄,翼善传圣曰尧,仁圣盛明曰舜,残人多垒曰桀,残义损善曰纣,慈惠爱亲曰孝,爱民好与曰惠,圣善同文曰宣,声闻宣远曰昭,克定祸乱曰武,聪明睿智曰献,温柔圣善曰懿,布德执义曰穆,仁义说民曰元,安仁立政曰神,布纲治纪曰平,乱而不损曰灵,保民耆艾曰明,辟土有德曰襄,贞心大度曰匡,大虑慈民曰定,知过能改曰恭,不生其国曰声,一德不懈曰简,夙兴夜寐曰敬,清白自守曰贞,柔德好众曰靖,安乐治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰顺,好勇致力曰庄,恭人短折曰哀,在国逢难曰愍,名实过爽曰缪,壅遏不通曰幽,暴虐无亲曰厉,致志大图曰景,辟土兼国曰桓,经纬天地曰文,执义扬善曰怀,短折不成曰殇,去礼远众曰炀,怠政外交曰携,治典不敷曰祈。 |
《·》: | 帝谥:违拂不成曰隐,靖民则法曰黄,翼善传圣曰尧,仁圣盛明曰舜,残人多垒曰桀,残义损善曰纣,慈惠爱亲曰孝,爱民好与曰惠,圣善同文曰宣,声闻宣远曰昭,克定祸乱曰武,聪明睿智曰献,温柔圣善曰懿,布德执义曰穆,仁义说民曰元,安仁立政曰神,布纲治纪曰平,乱而不损曰灵,保民耆艾曰明,辟土有德曰襄,贞心大度曰匡,大虑慈民曰定,知过能改曰恭,不生其国曰声,一德不懈曰简,夙兴夜寐曰敬,清白自守曰贞,柔德好众曰靖,安乐治民曰康,小心畏忌曰僖,中身早折曰悼,慈仁和民曰顺,好勇致力曰庄,恭人短折曰哀,在国逢难曰愍,名实过爽曰缪,壅遏不通曰幽,暴虐无亲曰厉,致志大图曰景,辟土兼国曰桓,经纬天地曰文,执义扬善曰怀,短折不成曰殇,去礼远众曰炀,怠政外交曰携,治典不敷曰祈。 |
《·》: | 言也谓,言犹名1致也。 |
《·》: | 箫韶九成,凤皇来仪:此以声致禽兽者也。 |
《·》: | 致信究情,复反无貌,鬼见,不能为人业。 |
《·》: | 和阴阳,节四时,调五行,润乎草木,浸乎金石,禽兽硕大,毫毛润泽,鸟卵不败,兽胎不殰,父无丧子之忧,兄无哭弟之哀,童子不孤,妇人不孀,虹霓不见,盗贼不行,含德之所致也。 |
《·》: | 惟不可为,不可致,不可测,不可分。 |
《·》: | 亹亹容成,专气致柔。 |
《》: | |
《·》: | 因令使者致万家之县一于知伯,知伯说 |
《》: | 今陛下致昆山之玉,有随、和之宝,垂明月之珠,服太阿之剑,乘纤离之马,建翠凤之旗,树灵鼍之鼓。 |
《·》: | 今齐乃以金钱求狐白之皮,是代之福也,子急令民求狐白之皮,以致齐之币,寡人将以来离枝之民。 |