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Chinese Text Project

U+8207

Seal script

Jinwen

Jianbo

Semantic variant
Simplified character
𠔔
Semantic variant
𢌱
Semantic variant
𦦲
Semantic variant

Radical:+ 8 strokes = 14 strokes total.
References:Guangyun: p.68#9 p.256#39 p.363#31 Kangxi: p.1004#13 Cihai: p.1113r2c03 GSR: 89.b Hanyu: v1,p0251#04
Composition:Component of: 𢣟 𡁎 𦦙 𡒊 𨘕 𡽬 𢷣 𪤧 𪴿 𬛼 [More]
Mandarin: ㄩˇ ㄩˋ ㄩˊ
Cantonese:jyu4 jyu5 jyu6
Tang reconstruction:*iǔ iu
Shuowen:舁部》與:黨與也。从舁从与。
Guangyun:廣韻·上平聲··》歟:《說文》云:安气也,又語末之辝亦作與。
廣韻·上平聲··》與:上同本。又餘佇切。
廣韻·上聲··》與:善也,待也。《說文》曰:黨與也。余吕切,又余、譽二音。七。
廣韻·去聲··》與:參與也。
Kangxi:康熙字典·臼部·》與:〔古文〕𢌱𦦲𠔔《廣韻》弋諸切《正韻》弋渚切《集韻》《韻會》演女切,𠀤音予。《說文》黨與也。《戰國策》是君以合齊與强楚。《註》與,黨與也。《管子·八觀篇》請謁得于上,則黨與成于下。又《廣韻》善也。《禮·禮運》諸侯以禮相與。又《增韻》及也。《·說卦》是以立天之道,曰隂與陽。立地之道,曰柔與剛。立人之道,曰仁與義。又許也,從也。《論語》吾與點也。《管子·形勢解》鬼神助之,天地與之。又待也。《論語》歲不我與。又《博雅》如也。《前漢·韓信傳》大王自料,勇悍仁彊孰與項王。《註》師古曰:與,如也。《司馬相如·子虛賦》楚王之獵,孰與寡人。又施予也。《禮·曲禮》與人者,不問其所欲。《周禮·春官·大卜》以邦事作龜之八命,一曰征,二曰象,三曰與。《註》與,謂予人物也。又助也。《戰國策》吾將深入吳軍,若扑一人,若捽一人,以與大心者也。《註》與,猶助也。又類也。《周語》夫禮之立,成者爲飫,昭明大節而已,少曲與焉。《註》與,類也,威儀少比類也。又以也。《·召南》之子歸,不我與。《朱註》與,猶以也,以謂挾己而偕行也。又和也。《戰國策》內𡨥不與,外敵不可拒。《註》𡨥猶亂,與猶和也。又用也。《·唐風》人之爲言,苟亦無與。《傳》無與,弗用也。又數也。《禮·曲禮》生與來日。《註》與,猶數也。又語辭。《禮·表記》君子與其有諾責也,寧有已怨。又容與,閑適貌。《莊子·人閒世》因案人之所感,以求容與其心。《註》以求從容自放,而遂其侈心也。《史記·司馬相如傳》楚王乃弭節,裴回翱翔容與。《註》索隱曰:言自得。又《正字通》大與,官名,主爵祿之官。又不與,國名。《山海經》有不與之國,烈姓黍食。又姓。又《廣韻》羊洳切《集韻》《韻會》《正韻》羊茹切,𠀤音豫。參與也。《正韻》干也。《中庸》夫婦之愚,可以與知焉。《周禮·冬官考工記》國有六職,百工與居一焉。又縣名。《史記·曹相國世家》參以中涓從,將擊胡陵方與。《註》索隱曰:地理志,二縣皆屬山陽。正義曰:與,音預。又《正字通》疑慮未決也。通作豫。《前漢·昌邑王傳》楊敞猶與無決。又《陳湯傳》士卒猶與。通作豫。又《集韻》《韻會》羊諸切《正韻》雲俱切,𠀤音余。語辭。《論語》其爲仁之本與。《禮·檀弓》曾子曰:微與。其嗟也可去,其謝也可食。《疏》微,無也。與,語助。又《·小雅》我黍與與,我稷翼翼。《箋》與與,翼翼,蕃廡貌。又《論語》與與如也。《註》威儀中適貌。又舒也。《前漢·禮樂志》朱明盛長,旉與萬物。《註》師古曰:敷與,言開舒也。與,弋於反。又人名。《·舜典》垂拜稽首,讓于殳斨曁伯與。《傳》殳斨,伯與,二臣名。《釋文》與,音餘。又山名。同輿。《山海經》敦與之山。《註》按名勝志作敦輿山。《又》苦山之首,曰休與之山。《註》與或作輿。又《集韻》倚亥切,音欸。与也。◎按說文与訓賜予也,一勺爲与。與訓黨與也。今俗與字通作与。
Fanqie:以諸 (《廣韻·上平聲··》) 餘佇 (《廣韻·上平聲··》) 余吕 (《廣韻·上聲··》) 羊洳 (《廣韻·去聲··》)
Equivalent readings: (《四書章句集注·孟子集注·萬章章句下》)
Unihan definition:and; with; to; for; give, grant

CTP Dictionary


ㄩˇ (1): 給予。 Give.
論語·公冶長》:或乞醯焉,乞諸其鄰而之。
One begged some vinegar of him, and he begged it of a neighbor and gave it to the man.
孟子·公孫丑下》:子噲不得人燕,子之不得受燕於子噲。
Zi Kuai had no right to give Yan to another man, and Zi Zhi had no right to receive Yan from Zi Kuai.
史記·五帝本紀》:堯乃賜舜絺衣,琴,為筑倉廩,予牛羊。
Yao gave Shun clothes made of fine grass-cloth, and a lute, and built him a granary and shed for his oxen and sheep.
道德經》:將欲奪之,必固之。
When he is going to despoil another, he will first have made gifts to him:
ㄩˇ (2): 親附,跟隨。 Follow, go along with.
論語·先進》:夫子喟然歎曰:「吾點也!」
The Master heaved a sigh and said, "I give my approval to Dian."
國語·齊語》:桓公知天下諸侯多己也,故又大施忠焉。
管子·大匡》:管仲曰:「不可,百姓病,公先百姓,而藏其兵,與其厚於兵,不如厚於人,齊國之社稷未定,公未始於人,而始於兵,外不親於諸侯,內不親於民。」
ㄩˇ (3): 黨羽,同盟者。 Comrade, ally.
荀子·王霸》:約結已定,雖睹利敗,不欺其
ㄩˇ (4): 交往。 Association, contact.
呂氏春秋·慎行》:為義者則不然,始而相,久而相信,卒而相親,後世以為法程。
管子·形勢》:不可,毋彊不能,毋告不知。
ㄩˇ (5.1): 敵,對付。 Oppose.
史記·淮陰侯列傳》:龍且曰:「吾平生知韓信為人,易耳。」
春秋左傳》:鮮虞曰:一一,誰能懼我?
ㄩˇ (5.2): 對鬥。 Engage [an enemy].
道德經》:善勝敵者,不
He who vanquishes yet still Keeps from his foes apart.
ㄩˇ (6): 允許,贊許。 Approve, consent to.
論語·述而》:子曰:「其進也,不與其退也,唯何甚!」
The Master said, "I admit people's approach to me without committing myself as to what they may do when they have retired. Why must one be so severe?"
ㄩˇ (7): 幫助。 Help.
戰國策·楚將伐齊》:君不勝者而不勝者,何故也?
ㄩˇ (8): 等待。 Wait.
論語·陽貨》:日月逝矣,歲不我
"The days and months are passing away; the years do not wait for us."
楚辭·離騷經》:汩余若將不及兮,恐年歲之不吾
ㄩˇ (9.1): 介詞,相當於「被」。 Preposition indicating passive tense.
戰國策·謂秦王》:吳王夫差棲越於會稽,勝齊於艾陵,為黃池之遇,無禮於宋,遂勾踐禽,死於干遂。
ㄩˇ (9.2): 介詞,相當於「對」、「向」、「和」。 Preposition: to, with.
孟子·公孫丑下》:齊人無以仁義王言者,豈以仁義為不美也?
Among the people of Qi there is no one who speaks to the king about benevolence and righteousness. Are they thus silent because they do not think that benevolence and righteousness are admirable?
韓非子·解老》:治世之民不鬼神相害也,故曰:「非其鬼不神也,其神不傷人也。」
ㄩˇ (9.3): 介詞,相當於「以」。 Preposition: with.
韓非子·難一》:將治天下,釋庸主之所易,道堯、舜之所難,未可為政也。
史記·貨殖列傳》:是故其智不足權變,勇不足以決斷,仁不能以取予,彊不能有所守,雖欲學吾術,終不告之矣。
ㄩˇ (9.4): 介詞,相當於「為」、「替」。 Preposition: as.
孟子·離婁上》:得其心有道:所欲之聚之,所惡勿施爾也。
There is a way to get their hearts: it is simply to collect for them what they like, and not to lay on them what they dislike.
史記·陳涉世家》:陳涉少時,嘗人傭耕,輟耕之壟上,悵恨久之,曰:「茍富貴,無相忘。」
ㄩˇ (9.5): 介詞,相當於「於」、「在」。 Preposition: in, on.
吳越春秋》:將渡江於中流,要離力微,坐上風,因風勢以矛鉤其冠,順風而刺慶忌,慶忌顧而揮之,三捽其頭於水中,乃加於膝上,「嘻嘻哉!」
ㄩˇ (10.1): 連詞,相當於「和」、「同」。 Connective: and, with.
墨子·小取》:彼同類,世有彼而不自非也,墨者有此而非之,無他故5焉,所謂內膠外閉與心毋空乎?
This and those are of the same kind; the world have those and don't oppose themselves, [yet] we Mohists have this and they oppose us. There can be no other reason than that they are stopped up within and closed without; their heart-minds are all filled in!
論語·學而》:子夏曰:「賢賢易色,事父母能竭其力,事君能致其身,朋友交言而有信。」
Zi Xia said, "If a man withdraws his mind from the love of beauty, and applies it as sincerely to the love of the virtuous; if, in serving his parents, he can exert his utmost strength; if, in serving his prince, he can devote his life; if, in his intercourse with his friends, his words are sincere"
孟子·梁惠王上》:曰:「不為者不能者之形何以異?」
The king asked, 'How may the difference between the not doing a thing, and the not being able to do it, be represented?'
莊子·齊物論》:胡蝶,則必有分矣。
But between Zhou and a butterfly there must be a difference.
史記·晉世家》:魯告急衛,衛魯皆因郤克告急於晉。
ㄩˇ (10.2): 連詞,相當於「與其」。 Connective: with its ...
韓非子·難二》:簡子曰:「吾得革車千乘,不如聞行人燭過之一言也。」
史記》:喟然嘆曰:「人刃我,寧自刃。」
ㄩˇ (10.3): 連詞,相當於「或者」、「還是」。 Connective: or.
晏子春秋》:正行而遺民乎,持民而遺道乎?
ㄩˋ (11.1): 參加、參與。 Participate, take part in.
春秋左傳》:蹇叔之子師。
ㄩˇ (11.2): 干預。 Interfere in.
ㄩˊ (12.1): 語助詞:用於句末,表示疑問、感嘆或反詰。 Auxiliary word: used at the end of a sentence to express questioning , exclamation, or a rhetorical question.
墨子·尚同下》:故唯毋以聖王為聰耳明目
Though it may be supposed that the sage-king was keen in hearing and sight.
論語·學而》:孝弟也者,其為仁之本
Filial piety and fraternal submission! - are they not the root of all benevolent actions?
孟子·梁惠王上》:今恩足以及禽獸,而功不至於百姓者,獨何
Now your kindness is sufficient to reach to animals, and no benefits are extended from it to reach the people. How is this? Is an exception to be made here?
莊子·齊物論》:罔兩問景曰:「曩子行,今子止,曩子坐,今子起,何其無特操?」
The Penumbra asked the Shadow, saying, 'Formerly you were walking on, and now you have stopped; formerly you were sitting, and now you have risen up - how is it that you are so without stability?'
史記·殷本紀》:伊陟曰:「臣聞妖不勝德,帝之政其有闕?」
Yizhi said: 'I, your servant, have heard that virtue is not overcome by evil omens. There may be defects in your Majesty's government.'
禮記·檀弓上》:童子曰:「華而睆,大夫之簀?」
Who said, 'How beautifully coloured and bright! Is it not the mat of a Great officer?'
ㄩˊ (12.2): 語助詞:用於句中,表示停頓。 Auxiliary word: used in the middle of a sentence to express a pause.
春秋左傳》:鄭大夫盟於伯有氏,裨諶曰,是盟也,其幾何。

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