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Chinese Text Project

U+820D

Seal script

Jinwen

Jianbo

Specialized semantic variant
Traditional character

Alternate form

Radical:+ 2 strokes = 8 strokes total.
References:Guangyun: p.309#5 p.423#14 Kangxi: p.1006#23 Cihai: p.1115r6c01 GSR: 48.a Hanyu: v5,p2941#02
Composition:Top: , bottom: . Compositionally related: . Component of: 𨛭 𡌫 𢉃 𡞆 𣮞 𤙱 𬃉 𤦜 𬥹 𦲧 𭨻 𫇕 𫨮 𬭘 [More]
Mandarin:shè shě shì ㄕㄜˋ ㄕㄜˇ ㄕˋ
Cantonese:se2 se3 se5
Tang reconstruction:*shià
Shuowen:亼部》舍:市居曰舍。从亼、屮,象屋也。口象築也。
Guangyun:廣韻·上聲··》舍:止息亦上同。又音赦。
Kangxi:康熙字典·舌部·》舍:《廣韻》始夜切《集韻》《韻會》《正韻》式夜切,𠀤音赦。《說文》市居曰舍。《釋名》舍,於中舍息也。《禮·曲禮》將適舍,求毋固。《註》謂行而就人館。《疏》適,猶往也。舍,主人家也。《周禮·天官·宮正》以時此宮中之官府,次舍之衆寡。《註》次謂吏直宿,若今部署諸廬者。舍,其所居寺。《前漢·高祖紀》高祖適從旁舍來。又《王莽傳》里區謁舍。《註》不宿客之舍爲里區,宿客者曰謁舍。又息也。《·小雅》爾之安行,亦不遑舍。《箋》女可安行乎,則何不暇舍息乎。《前漢·高祖紀》遂西入咸陽,欲止宮休舍。《註》師古曰:舍,息也,於殿中休息也。又日行有次舍。《淮南子·天文訓》日入於虞淵之汜,曙於蒙谷之浦。行九州七舍。《郭璞·遊仙詩》迴日向三舍。《註》二十八宿,一宿爲一舍。又師行一宿爲舍。《增韻》又三十五里爲一舍。《左傳·僖二十三年》晉楚治兵,遇於中原,其辟君三舍。《註》一舍三十里。又《釋典》一俱廬舍。《註》四里爲一俱廬舍。一里三百六十步,一俱廬舍計一千四百四十步。又止也。《禮·月令》仲春之月,是月也,耕者少舍。《註》舍,猶止也。《管子·四稱篇》良臣不使,讒賊是舍。《註》舍,止也,謂止讒賊於其旁,與之近也。又廢也,罷也。《易·乾卦》見龍在田,時舍也。《左傳·昭五年》舍中軍,𤰞公室也。《註》罷中軍。又厝也。《戰國策》王不如舍需於側,以稽二人者之所爲。《註》舍,猶厝也。又施也。《左傳·宣十二年》老有加惠,旅有施舍。又《昭十三年》施舍不倦。《註》施舍,猶言布恩德。又官名。《周禮·天官·掌舍》掌王之會同之舍。又《地官》舍人。《註》舍,猶宮也。主平宮中用穀者也。師古曰:舍人,親近左右之通稱,後遂爲私屬官號。又處也。《·鄭風》彼其之子,舍命不渝。《箋》舍,猶處也。《釋文》舍,音赭。王云:受也。又除也。《·小雅》舍彼有罪。《傳》舍,除也。又釋也。《·小雅》不失其馳,舍矢如破。又《大雅》舍矢旣均。《箋》舍之言釋也。又中也。《禮·射義》射之爲言者,繹也,或曰舍也。《疏》舍,中也。又舍匿。《前漢·淮南王傳》舍匿者,論皆有法。《註》謂容止藏隱也。又與赦通。《前漢·朱博傳》姦以事君,常𠛬不舍。又《集韻》《韻會》《正韻》𠀤始野切,音捨。止息也,廢也,置也。《論語》不舍晝夜。《·湯誓》舍我穡事,而割正夏。《釋文》舍,音捨,廢也。《左傳·昭四年》使杜洩舍路。《註》舍,置也。《釋文》舍,音捨。又《五音集韻》悉姐切,音寫。《揚子·方言》發挩舍車。又《集韻》始隻切《正韻》施隻切。𠀤與釋同。《周禮·春官·大胥》春入學,舍采合舞。《註》舍卽釋也。采讀爲菜。始入學,必釋菜,禮先師也。《釋文》舍音釋。《管子·五輔篇》是故上必寬裕,而有解舍。《註》解,放也。舍,免也。《釋文》舍,同釋。又《韻補》叶舂遇切,音戍。《屈原·離騷》余固知謇謇之爲患兮,忍而不能舍也。指九天以爲正兮,夫惟靈修之故也。又叶始賀切。《白居易·效淵明體詩》所以隂雨中,經旬不出舍。始悟獨住人,心安時亦過。
考證:〔《·湯誓》舍我穡事,而割夏正。〕謹照原文夏正改正夏。
Fanqie:書冶 (《廣韻·上聲··》)
Equivalent readings: (《四書章句集注·孟子集注·告子章句上》) (《四書章句集注·孟子集注·盡心章句上》) (《四書章句集注·孟子集注·盡心章句下》)
Unihan definition:house, dwelling; dwell, reside

Example usage

論語·雍也》:子謂仲弓曰:「犂牛之子騂且角,雖欲勿用,山川其諸?」
The Master, speaking of Zhong Gong, said, "If the calf of a brindled cow be red and horned, although men may not wish to use it, would the spirits of the mountains and rivers put it aside?"
孟子·盡心上》:孟子曰:「仲子,不義與之齊國而弗受,人皆信之,是簞食豆羹之義也。」
Mencius said, 'Supposing that the kingdom of Qi were offered, contrary to righteousness, to Chen Zhong, he would not receive it, and all people believe in him, as a man of the highest worth. But this is only the righteousness which declines a dish of rice or a plate of soup.'
禮記·奔喪》:唯父母之喪,見星而行,見星而
Only when the rites were those for a father or a mother did he travel while he could yet see the stars, and rested when he (again) saw them.
揚子法言》:羿、逄蒙分其弓,良其策,般投其斧而習諸,孰曰非也?
If Hou Yi and Pang Meng had broken their bows, Wang Liang given up the horsewhip, and Gong Shuban thrown away his axes, who could say they were wrong?
墨子·修身》:暢之四支,接之肌膚,華髮隳顛1,而猶弗者,其唯聖人乎!
When one pursues such a way until it pervades his four limbs and permeates his flesh and skin, and until he becomes white-haired and bald-headed without ceasing, one is truly a sage.
莊子·人間世》:夫徇耳目內通而外於心知,鬼神將來,而況人乎!
The information that comes through the ears and eyes is comprehended internally, and the knowledge of the mind becomes something external: (when this is the case), the spiritual intelligences will come, and take up their dwelling with us, and how much more will other men do so!
道德經》:慈且勇。
Now-a-days they give up gentleness and are all for being bold.
商君書·墾令》:均出餘子之使令,以世使之,又高其解,令有甬,官食槩,不可以辟役。
If orders are issued for the service of all younger sons, without exception, the service to last their lifetime, and no high palaces to be built for them, and if orders are given to the grain-measuring officials to weigh out their grain allowance evenly, and if on the one hand they are not used for menial services.
孫子兵法·軍爭》:孫子曰:凡用兵之法,將受命於君,合軍聚眾,交和而,莫難於軍爭。
Sunzi said: In war, the general receives his commands from the sovereign. Having collected an army and concentrated his forces, he must blend and harmonize the different elements thereof before pitching his camp. After that, comes tactical maneuvering, than which there is nothing more difficult.
荀子·成相》:下不私請,各以宜,巧拙。
說苑·脩文》:古者必有命民,命民能敬長憐孤,取好讓,居事力者,命於其君。
春秋繁露·竹林》:夫莊王之鄭,有可貴之美,晉人不知其善,而欲擊之。
韓詩外傳·卷一》:行爽毀廉,然且弗,惑於利者也。
大戴禮記》:此而為非者,不亦鮮乎?
新書·脩政語上》:學聖之道,而靜居獨思,譬其若去日之明於庭,而就火之光於室也。
新序·善謀下》:四人至,呂澤所。
中論·脩本》:孔子曰:「弟子勉之,汝毋自,人猶汝,況自乎?」
孔子家語·儒行解》:孔子既至,哀公館焉。
潛夫論·務本》:慎本略末猶可也,本務末則惡矣。
論衡·命義》:人稟氣而生,氣而長,得貴則貴,得賤則賤。
太玄經·》:次三,關無鍵,金管。
風俗通義·六國》:當農桑之時,重為所煩勞,不鄉亭,止于棠樹之下,聽訟決獄,百姓各得其所。
孔叢子·廣獸》:潜,槮也,積柴水中而魚焉。
申鑒·政體》:或曰:「冶金而流,去火則剛,激水而升,之則降,惡乎治?」
忠經·天地神明章》:未有忠,而成於務。
新語·慎微》:故謂顏淵曰:「用之則行,之則藏,唯我與爾有是夫。」
蔡中郎集·青衣賦》:飭駕趣嚴,將爾乖。
列子·天瑞》:其人然大喜,曉之者亦然大喜
鶡冠子·著希》:事業雖弗善,不敢不力,趨雖不合,不敢弗從。
文子·道原》:虛無者道之也,平易者道之素也,清靜者道之鑒也,柔弱者道之用也。
文始真經·四符》:魂晝寓目,魄夜肝。
列仙傳·琴高》:以鼓琴為宋康王人。
老子河上公章句》:慈且勇,今世人慈仁,但為勇武。
韓非子·有度》:先王以三者為不足,故己能,而因法數,審賞罰。
慎子·君人》:君人者,法而以身治,則誅賞予奪,從君心出矣。
管子·輕重丁》:市未央畢而委其守列,投蟁蛇巨雄,新冠五尺,請挾彈懷丸游水上,彈蓑燕小鳥,被於暮。
吳子·料敵》:八曰陳而未定,而未畢,行阪涉險,半隱半出。
六韜·守土》:無掘壑而附丘,無本而治末。
司馬法·仁本》:古者:逐奔不過百步,縱綏不過三,是以明其禮也。
尉繚子·兵談》:大不窕,小不恢,明乎禁開塞,民流者親之。
三略·下略》:己而教人者逆,正己而化人者順。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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