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Chinese Text Project
Simplified Chinese version

U+820D

Seal script

Jinwen

Jianbo

Specialized semantic variant
Traditional character

Alternate form

Radical:+ 2 strokes = 8 strokes total.
References:Guangyun: p.309#5 p.423#14 Kangxi: p.1006#23 Cihai: p.1115r6c01 GSR: 48.a Hanyu: v5,p2941#02
Composition:Top: , bottom: . Compositionally related: . Component of: 𨛭 𡞆 𡌫 𢉃 𦲧 𭨻 𣮞 𤙱 𬃉 𤦜 𬥹 𬭘 𭾼 𮍸 [More]
Mandarin:shè shě shì ㄕㄜˋ ㄕㄜˇ ㄕˋ
Cantonese:se2 se3 se5
Tang reconstruction:*shià
Shuowen:亼部》舍:市居曰舍。从亼、屮,象屋也。口象筑也。
Guangyun:广韵·上声··》舍:止息亦上同。又音赦。
Kangxi:康熙字典·舌部·》舍:《广韵》始夜切《集韵》《韵会》《正韵》式夜切,𠀤音赦。《说文》市居曰舍。《释名》舍,于中舍息也。《礼·曲礼》将适舍,求毋固。《注》谓行而就人馆。《疏》适,犹往也。舍,主人家也。《周礼·天官·宫正》以时此宫中之官府,次舍之衆寡。《注》次谓吏直宿,若今部署诸庐者。舍,其所居寺。《前汉·高祖纪》高祖适从旁舍来。又《王莽传》里区谒舍。《注》不宿客之舍爲里区,宿客者曰谒舍。又息也。《·小雅》尔之安行,亦不遑舍。《笺》女可安行乎,则何不暇舍息乎。《前汉·高祖纪》遂西入咸阳,欲止宫休舍。《注》师古曰:舍,息也,于殿中休息也。又日行有次舍。《淮南子·天文训》日入于虞渊之汜,曙于蒙谷之浦。行九州七舍。《郭璞·游仙诗》回日向三舍。《注》二十八宿,一宿爲一舍。又师行一宿爲舍。《增韵》又三十五里爲一舍。《左传·僖二十三年》晋楚治兵,遇于中原,其辟君三舍。《注》一舍三十里。又《释典》一俱庐舍。《注》四里爲一俱庐舍。一里三百六十步,一俱庐舍计一千四百四十步。又止也。《礼·月令》仲春之月,是月也,耕者少舍。《注》舍,犹止也。《管子·四称篇》良臣不使,谗贼是舍。《注》舍,止也,谓止谗贼于其旁,与之近也。又废也,罢也。《易·乾卦》见龙在田,时舍也。《左传·昭五年》舍中军,𤰞公室也。《注》罢中军。又厝也。《战国策》王不如舍需于侧,以稽二人者之所爲。《注》舍,犹厝也。又施也。《左传·宣十二年》老有加惠,旅有施舍。又《昭十三年》施舍不倦。《注》施舍,犹言布恩德。又官名。《周礼·天官·掌舍》掌王之会同之舍。又《地官》舍人。《注》舍,犹宫也。主平宫中用谷者也。师古曰:舍人,亲近左右之通称,后遂爲私属官号。又处也。《·郑风》彼其之子,舍命不渝。《笺》舍,犹处也。《释文》舍,音赭。王云:受也。又除也。《·小雅》舍彼有罪。《传》舍,除也。又释也。《·小雅》不失其驰,舍矢如破。又《大雅》舍矢旣均。《笺》舍之言释也。又中也。《礼·射义》射之爲言者,绎也,或曰舍也。《疏》舍,中也。又舍匿。《前汉·淮南王传》舍匿者,论皆有法。《注》谓容止藏隐也。又与赦通。《前汉·朱博传》奸以事君,常𠛬不舍。又《集韵》《韵会》《正韵》𠀤始野切,音舍。止息也,废也,置也。《论语》不舍昼夜。《·汤誓》舍我穑事,而割正夏。《释文》舍,音舍,废也。《左传·昭四年》使杜泄舍路。《注》舍,置也。《释文》舍,音舍。又《五音集韵》悉姐切,音写。《扬子·方言》发挩舍车。又《集韵》始只切《正韵》施只切。𠀤与释同。《周礼·春官·大胥》春入学,舍采合舞。《注》舍卽释也。采读爲菜。始入学,必释菜,礼先师也。《释文》舍音释。《管子·五辅篇》是故上必宽裕,而有解舍。《注》解,放也。舍,免也。《释文》舍,同释。又《韵补》叶舂遇切,音戍。《屈原·离骚》余固知謇謇之爲患兮,忍而不能舍也。指九天以爲正兮,夫惟灵修之故也。又叶始贺切。《白居易·效渊明体诗》所以隂雨中,经旬不出舍。始悟独住人,心安时亦过。
考证:〔《·汤誓》舍我穑事,而割夏正。〕谨照原文夏正改正夏。
Fanqie:书冶 (《广韵·上声··》)
Equivalent readings: (《四书章句集注·孟子集注·告子章句上》) (《四书章句集注·孟子集注·尽心章句上》) (《四书章句集注·孟子集注·尽心章句下》)
Unihan definition:house, dwelling; dwell, reside

Example usage

论语·雍也》:子谓仲弓曰:“犂牛之子騂且角,虽欲勿用,山川其诸?”
The Master, speaking of Zhong Gong, said, "If the calf of a brindled cow be red and horned, although men may not wish to use it, would the spirits of the mountains and rivers put it aside?"
孟子·尽心上》:孟子曰:“仲子,不义与之齐国而弗受,人皆信之,是箪食豆羹之义也。”
Mencius said, 'Supposing that the kingdom of Qi were offered, contrary to righteousness, to Chen Zhong, he would not receive it, and all people believe in him, as a man of the highest worth. But this is only the righteousness which declines a dish of rice or a plate of soup.'
礼记·奔丧》:唯父母之丧,见星而行,见星而
Only when the rites were those for a father or a mother did he travel while he could yet see the stars, and rested when he (again) saw them.
扬子法言》:羿、逄蒙分其弓,良其策,般投其斧而习诸,孰曰非也?
If Hou Yi and Pang Meng had broken their bows, Wang Liang given up the horsewhip, and Gong Shuban thrown away his axes, who could say they were wrong?
墨子·修身》:畅之四支,接之肌肤,华发隳颠1,而犹弗者,其唯圣人乎!
When one pursues such a way until it pervades his four limbs and permeates his flesh and skin, and until he becomes white-haired and bald-headed without ceasing, one is truly a sage.
庄子·人间世》:夫徇耳目内通而外于心知,鬼神将来,而况人乎!
The information that comes through the ears and eyes is comprehended internally, and the knowledge of the mind becomes something external: (when this is the case), the spiritual intelligences will come, and take up their dwelling with us, and how much more will other men do so!
道德经》:慈且勇。
Now-a-days they give up gentleness and are all for being bold.
商君书·垦令》:均出馀子之使令,以世使之,又高其解,令有甬,官食槩,不可以辟役。
If orders are issued for the service of all younger sons, without exception, the service to last their lifetime, and no high palaces to be built for them, and if orders are given to the grain-measuring officials to weigh out their grain allowance evenly, and if on the one hand they are not used for menial services.
孙子兵法·军争》:孙子曰:凡用兵之法,将受命于君,合军聚众,交和而,莫难于军争。
Sunzi said: In war, the general receives his commands from the sovereign. Having collected an army and concentrated his forces, he must blend and harmonize the different elements thereof before pitching his camp. After that, comes tactical maneuvering, than which there is nothing more difficult.
荀子·成相》:下不私请,各以宜,巧拙。
说苑·修文》:古者必有命民,命民能敬长怜孤,取好让,居事力者,命于其君。
春秋繁露·竹林》:夫庄王之郑,有可贵之美,晋人不知其善,而欲击之。
韩诗外传·卷一》:行爽毁廉,然且弗,惑于利者也。
大戴礼记》:此而为非者,不亦鲜乎?
新书·修政语上》:学圣之道,而静居独思,譬其若去日之明于庭,而就火之光于室也。
新序·善谋下》:四人至,吕泽所。
中论·修本》:孔子曰:“弟子勉之,汝毋自,人犹汝,况自乎?”
孔子家语·儒行解》:孔子既至,哀公馆焉。
潜夫论·务本》:慎本略末犹可也,本务末则恶矣。
论衡·命义》:人禀气而生,气而长,得贵则贵,得贱则贱。
太玄经·》:次三,关无键,金管。
风俗通义·六国》:当农桑之时,重为所烦劳,不乡亭,止于棠树之下,听讼决狱,百姓各得其所。
孔丛子·广兽》:潜,槮也,积柴水中而鱼焉。
申鉴·政体》:或曰:“冶金而流,去火则刚,激水而升,之则降,恶乎治?”
忠经·天地神明章》:未有忠,而成于务。
新语·慎微》:故谓颜渊曰:“用之则行,之则藏,唯我与尔有是夫。”
蔡中郎集·青衣赋》:饬驾趣严,将尔乖。
列子·天瑞》:其人然大喜,晓之者亦然大喜
鶡冠子·著希》:事业虽弗善,不敢不力,趋虽不合,不敢弗从。
文子·道原》:虚无者道之也,平易者道之素也,清静者道之鉴也,柔弱者道之用也。
文始真经·四符》:魂昼寓目,魄夜肝。
列仙传·琴高》:以鼓琴为宋康王人。
老子河上公章句》:慈且勇,今世人慈仁,但为勇武。
韩非子·有度》:先王以三者为不足,故己能,而因法数,审赏罚。
慎子·君人》:君人者,法而以身治,则诛赏予夺,从君心出矣。
管子·轻重丁》:市未央毕而委其守列,投蟁蛇巨雄,新冠五尺,请挟弹怀丸游水上,弹蓑燕小鸟,被于暮。
吴子·料敌》:八曰陈而未定,而未毕,行阪涉险,半隐半出。
六韬·守土》:无掘壑而附丘,无本而治末。
司马法·仁本》:古者:逐奔不过百步,纵绥不过三,是以明其礼也。
尉缭子·兵谈》:大不窕,小不恢,明乎禁开塞,民流者亲之。
三略·下略》:己而教人者逆,正己而化人者顺。

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