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Chinese Text Project
Simplified Chinese version

U+82DE

Seal script

Radical:+ 5 strokes = 11 strokes total.
References:Guangyun: p.153#36 Kangxi: p.1023#04 Cihai: p.1129r5c02 GSR: 1113.c Hanyu: v5,p3195#06
Composition:Top: , bottom: . Component of: 𢯿
Mandarin:bāo páo biāo ㄅㄠ ㄆㄠˊ ㄅㄧㄠ
Cantonese:baau1
Tang reconstruction:bau
Shuowen:草部》苞:草也。南阳以为粗履。从草包声。
Guangyun:广韵·下平声··》苞:丛生也,丰也,茂也,又苞笋又姓。
Kangxi:康熙字典·草部·》苞:《唐韵》布交切《集韵》《韵会》班交切,𠀤音包。《说文》草也,南阳以爲粗履。《司马相如·子虚赋》其高燥,则生葴菥苞荔。《注》苞,藨也。《汉书注》卽今所用作席者。又本也。《易·否卦》系于苞桑。《疏》凡物系于桑之苞本,则牢固也。《·商颂》苞有三蘖。又草木丛生也。《尔雅疏》物丛生曰苞,齐人名曰槇。又通包。《仪礼·旣夕》苞二。《注》所以裹羊豕之肉。《子贡·诗传》朋友相赠赋木瓜,子曰:见苞苴之礼焉。又《韵补》逋侯切,音近褒。《·大雅》如山之苞。叶下流韵。《扬子·太𤣥经》苍水维流,厥美可以达于瓜苞。又上声。《·大雅》实方实苞。叶下好韵。又《集韵》蒲交切。同匏。瓠也。又被表切,音殍。与藨同。◎按《郭忠恕·佩觿集》草名之苞,不当通厥包之包。苞,平表反。包,班交反。截然爲二。然经典俱通用,今仍旧。
考证:〔子夏《诗传》朋友相赠赋木瓜,子曰,见苞苴之礼焉。〕谨按诗传是子贡作,今据改子贡。
Fanqie:布交 (《广韵·下平声··》)
Unihan definition:a variety of rush; firm, enduring; to burst forth

Example usage

礼记·曲礼上》:凡以弓剑、苴、箪笥问人者,操以受命,如使之容。
Whenever friendly messages are about to be sent, with the present of a sword or bow, or of (fruit, flesh, and other things, wrapped in) matting of rushes, with grass mats, and in baskets, round and square, (the messenger) has these things (carried with him, when he goes) to receive his commission, and deports himself as when he will be discharging it.
庄子·列御寇》:小夫之知,不离苴竿牍,敝精神乎蹇浅,而欲兼济道物,太一形虚。
The wisdom of the small man does not go beyond (the minutiae of) making presents and writing memoranda, wearying his spirits out in what is trivial and mean. But at the same time he wishes to aid in guiding to (the secret of) the Dao and of (all) things in the incorporeity of the Grand Unity.
诗经·鸨羽》:肃肃鸨羽、集于栩。
Su-su go the feathers of the wild geese, As they settle on the bushy oaks.
荀子·大略》:苴行与?
说苑·君道》:苴行耶?
韩诗外传·卷二》:孔子援琴而弹:“《》曰:‘肃肃鸨羽,集于栩。’”
大戴礼记·劝学》:兰氏之根,怀氏之,渐之滫中,君子不近,庶人不服,质非不美也,所渐者然也。
白虎通德论·五行》:《元命》曰:“土之为位而道在,故大不预化,人主不任部职。”
新书·》:苴时有,筐篚时至,则群臣附。
孔子家语》:孔子曰:“汝所问在五者中矣。”
潜夫论·论荣》:中堂生负,山野生兰芷。
论衡·累害》:贤士之行,善恶相
太玄经·》:次三,苍木维流,厥美可以达于瓜
孔丛子·广言》:、跋,本也。
新语·道基》:故曰:张日月,列星辰,序四时,调阴阳,布气治性,次置五行,春生夏长,秋收冬藏,阳生雷电,阴成雪霜,养育群生,一茂一亡,润之以风雨,曝之以日光,温之以节气,降之以殒霜,位之以众星,制之以斗衡,之以六合,罗之以纪纲,改之以灾变,告之以祯祥,动之以生杀,悟之以文章。
蔡中郎集·历数议》:《元命》、《乾凿度》皆以为开辟至获麟二百七十六万岁,及命历序积获麟至汉起庚子蔀之二十三岁,竟己酉、戊子及丁卯蔀六十九岁,合为二百七十五岁。
文子·道原》:夫道者,高不可极,深不可测,裹天地,禀受无形,原流泏泏,冲而不盈,浊以静之徐清,施之无穷,无所朝夕,表之不盈一握,约而能张,幽而能明,柔而能刚,含阴吐阳,而章三光
韩非子》:故周秦之民相与歌之曰:讴乎,其己乎乎,其往归田成子乎!
管子·白心》:物众者莫大于天地,化物多者莫多于日月,民之所急,莫急于水火。
淮南子·要略》:《原道》者,卢牟六合,混沌万物,象太一之容,测窈冥之深,以翔虚无之轸,托小以大,守约以治广,使人知先后之祸福,动静之利害。
吕氏春秋·离俗》:若夫舜、汤,则裹覆容,缘不得已而动,因时而为,以爱利为本,以万民为义。
鬼谷子·捭阖》:以阳求阴,以德也。
史记·乐书》:倒载干戈,之以虎皮。
逸周书·时训解》:桐不华,岁有大寒,田鼠不化鴽,国多贪残,虹不见,妇人乱。
越绝书·计倪内经》:是圣人并而阴行之,以感愚夫。
战国策》:九夷,又方千里,南有符离之塞,北有甘鱼之口。
盐铁论·论儒》:及泯王,奋二世之馀烈,南举楚、淮,北并巨宋,十二国,西摧三晋,却强秦,五国宾从,邹、鲁之君,泗上诸侯皆入臣。
列女传·许穆夫人》:初许求之,齐亦求之,懿公将与,许女因其傅母而言曰:“古者诸侯之有女子也,所以苴玩弄,系援于大国也。”
春秋谷梁传》:人民,殴牛马,曰侵。
汉书·王莽传中》:而蔺、戴级到塞下,招诱单于弟咸、咸子登入塞,胁拜咸为孝单于,赐黄金千斤,锦绣甚多,遣去。
前汉纪》:苴盈于门庭。
东观汉记·薛苞》:汝南薛,字孟尝,丧母,以至孝闻。
后汉书·天文上》:轩辕始受河图斗授,规日月星辰之象,故星官之书自黄帝始。
西京杂记·第二》:赋家之心,括宇宙,总览人物,斯乃得之于内,不可得而传。
周易·䷋否》:其亡其亡,系于桑。
仪礼·既夕礼》:二。
焦氏易林·蛊之》:归妹:下泉稂,十年无王。
京氏易传·䷋否》:系于桑。
说文解字·草部》:蔪:草相蔪也。
尔雅·释诂》:,芜,茂,丰也。
释名·释衣服》:袍,也。

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