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Chinese Text Project

U+8332

Seal script

Jinwen

Jiaguwen

Semantic variant
Simplified character

Alternate form
Semantic variant

Semantic variant
𦱳
Semantic variant

Radical:+ 6 strokes = 12 strokes total.
References:Kangxi: p.1028#29 Cihai: p.1135r4c01 GSR: 966.b Hanyu: v5,p3212#16
Composition:Top: , bottom: 𢆶. Component of: 𡙠 嵫 滋 慈 𤮀 𥔵 𪑿 𬹪
Mandarin:
Cantonese:ci4 zi1
Tang reconstruction:*tziə dzhiə
Shuowen:艸部》茲:艸木多益。从艸,兹省聲。
Kangxi:康熙字典·艸部·》茲:〔古文〕𦱳茊《唐韻》子之切《集韻》津之切,𠀤音孜。《說文》草木多益也。又《爾雅·釋詁》此也。《·大禹謨》念茲在茲。又蓐席也。《爾雅·釋器》蓐謂之茲。《公羊傳·桓十六年》屬負茲舍不卽罪爾。《註》諸侯有疾稱負茲。又《史記·周本紀》康叔封布茲。《徐廣曰》茲,藉草之名。又《通志·氏族略》宋茲成,墊江人。又通滋。《前漢·五行志》賦歛茲重。《揚子·太𤣥經》天不之茲。又《荀子·正論篇》琅玕龍茲。《註》與髭同。又《篇海》音慈。龜茲,國名。
Unihan definition:now, here; this; time, year

Example usage

論語·子罕》:曰:「文王既沒,文不在乎?」
He said, "After the death of King Wen, was not the cause of truth lodged here in me?"
孟子·萬章上》:舜曰:『惟臣庶,汝其于予治。』
Shun said to him, "There are all my officers - do you undertake the government of them for me."
禮記·喪服四制》:比終三節者,仁者可以觀其愛焉,知者可以觀其理焉,強者可以觀其志焉。
When one has completed these three regulated periods, the most animated with the sentiment of benevolence (or humanity) can perceive the affection (underlying the usages); he who has (most) knowledge can perceive the nice distinctions pervading them; and he who has (most) strength can perceive the (force of) will (required for their discharge).
揚子法言》:仲尼駕說者也,不在儒乎?
Confucius's cart having come unharnessed, does Tian's dao not lie with these ru of today?
墨子·尚同上》:是以一人則一義,二人則二義,十人則十義,其人眾,其所謂義者亦眾。
Accordingly each man had his own idea, two men had two different ideas and ten men had ten different ideas -- the more people the more different notions.
莊子·徐無鬼》:禍之長也萃,其反也緣功,其果也待久。
And the calamity is perpetuated, and goes on increasing. The return from this (to a state of security) is the result of (great) effort, and success can be attained only after a long time.
史記·殷本紀》:夏德若,今朕必往。
Such being the conduct of the sovereign of Xia, I must advance.
詩經·泉水》:我思肥泉、之永歎。
I think of the Feiquan, I am ever sighing about it.
尚書·皋陶謨》:惇敘九族,庶明勵翼,邇可遠,在
And thus he will produce a generous kindness and nice observance of distinctions among the nine branches of his kindred. All the intelligent (also) will exert themselves in his service; and in this way from what is near he will reach to what is distant.
周易·䷢晉》:介福,于其王母。
He will receive this great blessing from his grandmother.
荀子·正論》:雖珠玉滿體,文繡充棺,黃金充槨,加之以丹矸,重之以曾青,犀象以為樹,琅玕、龍、華覲以為實,人猶莫之抇也
說苑·辨物》:黃帝降至東階,西面啟首曰:「皇天降,敢不承命?」
韓詩外傳·卷五》:天之不迅風疾雨也,海不波溢也,三年於矣!
白虎通德論·聖人》:孔子曰:「文王既沒,文不在乎。」
新書·禮容語下》:已而告人曰:「今君與叔孫其皆死乎?」
新序·刺奢》:獻子曰:「吾家甚貧,惟有二士,曰顏回,無靈者,使吾邦家安平,百姓和協,惟此二者耳!」
潛夫論·論榮》:今觀俗士之論也,以族舉德,以位命賢,可謂得論之一體矣,而未獲至論之淑真也。
論衡·語增》:案《酒誥》之篇:「朝夕曰:『祀酒。』」
太玄經·》:測曰,「維豐維崇」、太平也。
風俗通義·三王》:《尚書》說:「文王作罰,刑無赦。」
孔叢子·論書》:《書》曰:「予大享于先王,爾祖其從與享之。」
申鑒·政體》:其功格宇宙,粵有虎臣亂政,時亦惟荒圯湮,洪軌儀,鑒于三代之典,王允迪厥德,功業有尚。
蔡中郎集》:伊余有行,爰戾邦。
列子·說符》:湯武愛天下,王。
鶡冠子·天權》:所謂惑者,非無日月之明四時之序星辰之行也,因乎反而之惑也,惑故疾視愈亂,惇而易方,兵有符而道有驗,備必豫具,慮必蚤定,下因地利,制以五行,左木右金前火後水中土,營軍陳,士不失其宜,五度既正,無事不舉,招搖在上,繕者作下,取法於天,四時求象,春用蒼龍,夏用赤鳥,秋用白虎,冬用元武。
文子·上仁》:亂主則不然,一日有天下之富,處一主之勢,竭百姓之力,以奉耳目之欲,志專於宮室臺榭,溝池苑囿,猛獸珍怪,貧民飢餓,虎狼厭芻豢,百姓凍寒,宮室衣綺繡,故人主畜旡用之物,而天下不安其性命矣。
列仙傳·涓子》:涓老餌朮,享遐紀。
韓非子》:五、因事之理則不勞而成,故鄭之踞轅而歌以上高梁也。
管子·輕重戊》:黃帝作鑽鐩生火,以熟葷臊,民食之無𦝩之病,而天下化之。
吳子·圖國》:明主鑒,必內修文德,外治武備。
淮南子·繆稱訓》:》云:「媚一人,應侯慎德。」
呂氏春秋·重言》:高宗乃言曰:「以余一人正四方,余唯恐言之不類也,故不言。」
春秋左傳》:楚子北師次於郔,沈尹將中軍,子重將左,子反將右,將飲馬於河而歸,聞晉師既濟,王欲還,嬖人伍參欲戰,令尹孫叔敖弗欲,曰,昔歲入陳,今入鄭,不無事矣,戰而不捷,參之肉,其足食乎,參曰,若事之捷,孫叔為無謀矣,不捷,參之肉,將在晉軍,可得食乎,令尹南轅反旆,伍參言於王曰,晉之從政者新,未能行令,其佐先縠,剛愎不仁,未肯用命,其三帥者,專行不獲,聽而無上,眾誰適從,此行也,晉師必敗,且君而逃臣,若社稷何,王病之,告令尹,改乘轅而北之,次于管以待之。
逸周書·芮良夫解》:言允效,于前不遠,商紂不改夏桀之虐,肆我有周有家。
國語·吳語》:董褐將還,王稱左畸曰:「攝少司馬與王士五人,坐于王前。」
晏子春秋》:莊公終任勇力之士,西伐晉,取朝歌,及太行、孟門,於兌,期而民散,身滅于崔氏。
吳越春秋》:天人之際,於則行。
戰國策》:甘羅曰:「夫項櫜生七歲而為孔子師,今臣生十二歲於矣!」
鹽鐵論·復古》:明主即位以來,六年於,公卿無請減除不急之官,省罷機利之人。
列女傳·有虞二妃》:惟害若,思慕不已。
春秋穀梁傳》:夏,莒牟夷以牟婁及防來奔。

You can examine all occurrences of this character or phrase in Pre-Qin and Han texts or Post-Han texts on the site.


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